Assam’s story cannot be understood through borrowed metaphors or distant ideological templates. It demands engagement with its history, its agreements, and its anxieties. Only then can the debate over delimitation move from rhetorical labeling to meaningful democratic dialogue.
Initially, the CPIM workers tried to persuade Sadanandan Master to sever ties with the Sangh and return to the Communist fold; however, when he refused to do so, the CPIM workers stooped to their violent tactics.
When the national debate on Babur resurfaced following NCERT changes, I was among the very few historians, apart from RC Majumdar and Sir Jadunath Sarkar, who were publicly referenced as part of the so-called “Nationalist-wing” scholarly tradition. When people now claim that the Right produces no scholars, it is precisely because individuals occupying decorated offices lend credibility to such lazy generalisations.
PM Nehru wrote a series of letters between 1950 and 1951, wherein he expressed opposition to the reconstruction and consecration of the Somnath Temple. Nehru wrote around 17 letters to various officials, including Cabinet ministers, chief ministers, the President, the Vice President, and even to the Prime Minister of Pakistan, making his deep disdain for the Hindu community’s quest for reclamation of its destroyed temples known.
On March 30, 1951, Munshi wrote to Dr Ambedkar, “Thank you for your letter dated 27th March 1951. I shall be very pleased to invite Shri Anirudhachary for the ceremony. I would request you to make it convenient to attend the installation ceremony.”