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Bihar: Union Minister Ashwini Choubey denies that his convoy was attacked by protestors at power plant site in Buxar, says stones pelted against Nitish Kumar

On Thursday, 12th January 2023, it was widely reported that Union Minister Ashwini Choubey faced violent protests in Buxar, Bihar. Reportedly, angry farmers protesting against the upcoming Chausa thermal power plant in the area threw stones at the minister’s convoy. This happened a day after farmers had torched several vehicles at the project site.

But the minister has denied the reports, saying there was no attack on him.

Union Minister Ashwini Kumar Choubey reached Banarpur in Buxar-Chausa on Wednesday to talk to farmers after the arson at the thermal power plant. Choubey is also an MP from Buxar. Initially, he was giving a speech without any incident. But after some time the crowd gathered later became furious, and the minister had to face people’s anger erupted on him. The farmers said that they have not come to listen to his speech, and started sloganeering against him.

Soon the situation escalated, and it was decided that it is better to leave the spot. Accordingly, the union minister left the venue, but when his convoy started to leave, angry protestors blocked the vehicles. After that, stones were reportedly hurled at the convoy. However, he was securely evacuated from the spot and nobody was injured in the incident.

However, the minister has played down the incident, saying there was no attack on him, and he talked to hundreds of people on the spot. He called it a false rumour and said that he spent an hour with thousands of people. He denied that there was any stone pelting on his convoy, and said that the stones were actually pelted against the Nitish Kumar government for the police action.

He also posted a series of tweets with photographs showing him talking to a large number of people in Buxar. He criticised the Nitish Kumar government for police action against the protestors and assured that farmers will get their due. He questioned why the government is not revising the compensation rate when the power plant is ready to pay enhanced compensation for the acquired land.

In Buxar, Bihar, farmers are demanding more compensation for the land acquired for a thermal power plant of The Sutlej Jal Vidyut Nigam (SJVN) at Chausa village in Buxar. Farmers have been protesting and demanding better compensation for the land for more than 86 days.

On Tuesday, the police arrested some protestors. After this, the farmers opened a front against the police on Wednesday. Angry farmers went on a rampage and there was a situation of fierce confrontation between the police and the farmers. The formers torched several vehicles, a cabin and some machines. They also attacked several policemen, and around a dozen cops were injured.

Today, Buxar MP Ashwini Kumar Choubey came to meet them to enquire about the issue. When Ashwini Choubey was giving his speech among the agitating farmers, some of the farmers asked him where he was for so many days. Journalists also asked the same question to the Union Minister. The farmers started shouting slogans against Ashwini Choubey. Seeing the fierce atmosphere among the farmers, Ashwini Choubey started to leave. But the farmers threw stones at the convoy while raising slogans against Ashwini Choubey. After this, the security personnel surrounded them, and minister Ashwini Choubey was rescued from Banarpur.

The 1,320-MW Buxar thermal power plant is a coal-based plant that has been under construction in Chausa since 2013. Larsen & Toubro Limited is constructing the plant at a cost of Rs 7000 crore. The plant is scheduled to become operational in this year.

Anushka Sharma moves High Court over sales taxes “erroneously” imposed by Maharashtra government, court seeks govt’s reply

On Thursday, January 12, the Bombay High Court petition ordered the Maharashtra government to reply to a plea filed by Bollywood actress Anushka Sharma that challenges an order issued against her by the sales tax department for tax recovery for the years 2012-2013 and 2013-2014. The order was issued by the Mazgaon sales tax deputy commissioner under the Maharashtra Value Added Tax (MVAT) Act.

A bench comprising Justice Nitin M Jamdar and Justice Abhay Ahuja was hearing Anushka Sharma’s plea that the assessing officer had incorrectly levied sales tax on the fees she received for endorsements and anchoring award functions. For 2012-13, the authority levied Rs 1.2 crore in sales tax (including interest) on Rs 12.3 crore received by Anushka Sharma. Similarly, sales tax of Rs 1.6 crore was levied on her for the Rs 17 crore she received in 2013-14.

In her plea, the actress also asked the court to stay the recovery of the amount related to the tax levied in the impugned orders. The petition also requested an interim injunction to prevent the assessment officer from issuing orders for the following period until 2017.

According to Sharma’s petition, she worked as a performer in films and at awards shows as part of a three-party agreement with her agent, Yashraj Films Pvt Ltd, and producers or event organizers.

The assessing officer, however, “erroneously” noted that Sharma had acquired copyright through endorsements and anchoring award functions, and had sold or transferred it. As a result, sales tax was levied on product endorsements and hosting award ceremonies rather than on film consideration.

Sharma’s counsel Deepak Bapat, however, stated that the show’s producers have always owned the copyright to the respective videos. He added that because the copyright is owned by the producers,  Anushka could not sell or transfer it.

Furthermore, the actress claimed that an actor who has played a role in a film cannot be called the film’s creator or producer, and thus does not own the film’s copyrights.

“The performer’s rights are not copyrights and they are not capable of being transferred,” the actress said.

Notably, Sharma had earlier filed pleas through her tax consultant Shrikant Velekar last month. However, a bench comprising Justice Jamdar and Gauri Godse disposed of the plea and slammed the actress for filing the plea through her taxation consultant instead of filing it by herself. 

In an order dated 15 December 2022, the bench said, “There’s no reason shown as to why the petitioner cannot file these petitions on solemn affirmation.”

Following this, Sharma withdrew her plea and filed a fresh plea in her own affirmation. Granting time to respond to Sharma’s plea as sought by Additional Government pleader Jyoti Chavan, the court posted the matter for further hearing on February 6.

Sindhi community in Indore submits Shri Guru Granth Sahib from temples to a Gurudwara as demanded by Nihang Sikhs – All you need to know

On January 11, the members of the Sindhi community in Indore submitted over 80 Shri Guru Granth Sahib at Gurudwara Imli Sahib. The holy scriptures were placed in Sindhi temples for decades. The Sindhi community’s heartbreaking decision came as an aftermath of the altercation between Nihang Sikhs and members of the Sindhi community at a Sindhi Gurudwara in Indore. The Sindhi community took the decision after a group of Nihang Sikhs had demanded to remove idols from the temples where the Guru Granth Sahib is kept.

Senior members of the Sindhi community brought the Granth to the Gurdwara Imli Sahib at Jawahar Marg and handed over the same to the Gurdwara Management Committee with respect.

The matter started when a group of Nihang Sikhs from Amritsar visited the Sindhi Samaj temple on Annapurna Road in Indore, where the Guru Granth Sahib is also worshiped. The Nihang group expressed displeasure over the fact that their holy book was kept at a place where idols are worshipped and called it sacrilege of the holy book.

The Nihang Sikh group even reached the police station, alleging that Guru Granth Sahib is being disrespected at the Sindh temple. They claimed that when the Guru Granth Sahib is worshipped at a place, it becomes a Gurudwara, and therefore that place must follow rules applicable to Gurudwaras.

They further demanded the Sindhi temples where the Sikh holy book is kept must be declared as Gurudwaras, the Granth should be worshipped with full dignity, and the idols from the temples should be removed. They said that their Granthis will come to the Sindhi temples to worship the Granth. If this demand is not accepted, then the Granth should not be kept in the temples, the Nihangs further added.

After this, a Nihang Sikh group visited a Sindhi Gurudrawa in Rajmahal Colony, and took away the Granth from there. They then issued an ultimatum, asking the Sindhi community to deposit the holy book by January 12. There were even some arguments with the Nihang group, with Hindu Jagaran Manch members accusing them of breaking the society.

After this, saints of the Sindhi community held a meeting and elected a panel of five members to decide the matter. After detailed deliberation, they decided to remove the Guru Granth Sahib from Sindhi temples and deposit with the Gurudwara, as per the demands of the Nihangs.

The Sindhi committee said that they are accepting the decision of the Nihang committee and will get Shri Guru Granth Sahib deposited at the Gurudwara by January 12. They said that there is no need to have a dispute with the Nihang Sikhs, and it is better to remove the Granth from Sindhi temples by the given deadline. Accordingly, they deposited the Granth at the Gurudwara on 11 January, a day before the deadline.

It is notable that the Sindhi community is keeping the Granth in their temples for a long time, and it has become a part of their ritual to worship the Granth. The reason for it goes back to several hundreds of years, when most of the Sindh community used to live in present-day Pakistan.

The Sindhi Hindus were greatly influenced by Guru Nanak’s teachings as he had visited the Sindh region and had spread his philosophy in the area. From that period onwards, Sindhi people has been following Guru Nanak and Guru Granth Sahib in their temples. They keep the Granth along with other Hindu scriptures in their temples.

In such temples, the Guru Granth Sahib is kept on one side of the temple, and the idols of all the deities are placed on the other side. However, they worship the Granth as per their own rituals along with other text like the Gita, and not according to Sikh rituals.

Video of Nihang Sikhs entering Sindhi temple emerge

On December 18, 2022, a group of Nihang Sikhs of Shiromani Panth Akali Budha Dal Panjva Takht 96 Crori Chkarvarti visited a Sindhi Temple located in Parshwanath Colony, Indore, Madhya Pradesh. A video of the day has been circulating on social media platforms. In the video, a woman recording it called out Nihangs for barging into the premises without permission. Nihang Sikhs, on the other hand, demanded that the regulations laid down in Sikhism to establish Shri Guru Granth Sahib’s Prakash be followed.

When Nihang Sikhs claimed they had the right to enter any Gurudwara, the lady questioned where it was written that it was a Sikh Gurudwara. Nihangs asked her to talk politely, to which the woman said she got agitated as Nihangs were recording a video.

Nihang said, “My King [Shri Guru Granth Sahib] has brought me here. Wherever Guru Granth Sahib is established, it automatically becomes a Gurudwara.” He added, “Every house, temple and other premises where there is Guru Granth Sahib is our home.”

When the woman asked his name, he said, “We are Nihang Fauj. We do not have personal names”. Then they identified themselves as Nihang Singh Fauj (Nihang Army) of Shiromani Panth Akali Budha Dal Panjva Takht 96 Crori Chkarvarti.

While the woman continued to ask their personal names, Nihang Singhs emphasised “Maryada” or “Dignity” not being maintained by Shri Guru Granth Sahib.

This was the point the matter got further heated, and one of the Nihangs tried to turn the woman’s mobile towards Granth Sahib, established at the premises. The woman called him out for touching her. The woman again questioned how they entered the Temple. Nihang pointed out Shri Guru Granth Sahib kept there was without Chandoa Sahib and Nishan Sahib. Chandoa Sahib is a canopy made of highly decorated cloth that covers Shri Guru Granth Sahib from the top. Nishan Sahib is the holy symbol of Sikhism.

The viral video on social media ends here. What happened further is not in the videos circulated on social media.

The priest at the Temple intervened and tried to calm the woman and Nihang Singhs down. Nihang Singh said, “We are established our base here [in Indore]. We came to know that the Dignity of Guru Granth Sahib is not being followed here that is why we came. While the priest tried to stop them from talking to each other, Nihang Singh pointed out that they came only after they were informed that Dignity was not being followed. Notably, when Nihangs went to the Temple, the priest had already completed the rituals for the day. The lady pointed out that once the rituals are complete, they do not open the Holy Books [till the next day], which was echoed by the priest. However, Nihang Singh kept emphasising looking at the Granth Sahib.

Nihang Singh then informed them of the process they had to follow to ensure respect for Guru Granth Sahib. Further in the video, it was decided that the priest would call them the next day and Nihangs would come again and explain everything in writing about keeping Shri Guru Granth Sahib at the Temple. Changes that they wanted the Temple to bring included increasing the height of Takht. In this particular conversation, there was no discussion about removing the idols.

As per reports and social media posts, the group of Nihang Singhs went to other Sindhi temples over the days. On December 19, they went to Poonam Didi Ka Gurudwara, located at 62 Extension, Rajmahal Colony, Indore. A small clip available on social media shows that they took Shri Guru Granth Sahib away from that Temple.

Source: Facebook

In the video, a senior Nihang Singh allegedly told the Hindu Sindhis not to “practice Hindu rituals” and follow only one God.

‘It is heartbreaking said members of the Sindhi community

OpIndia reached out to members of the Sindhi community. Speaking to OpIndia, Prakash Rajdev, who was part of a 5-member committee of the Sindhi community, explained the matter. He said, “We, the members of the Sindhi community, have faith in Shri Guru Granth Sahib and worship Sikh Gurus. We have Guru Granth Sahib at Sindhi Thikanas (Thikana is Sindhi Temple) along with idols of Hindu Gods. When partition took place in 1947, members of the Sindhi community brought their Guru Granth Sahib with them safely. Around 30-35 per cent of Sindhis visit Thikanas and keep Path on celebrations and deaths. It has been going on for centuries.”

He then explained the altercation between the Sindhi community members and Nihang Sikhs on December 18. He said, “We learned about the matter from social media. We had a community meeting to decide what to do next. We also approached Sikh religious leaders to discuss it. They asked us to follow the procedure per the regulations to keep Shri Guru Granth Sahib at our temples. They asked us to remove the idols, establish Nishan Sahib, and follow the process.”

This is where the problem started. The religious leaders of the Sindhi community objected to the demand to remove idols from the temples. He said, “We told them we would maintain the Dignity but not remove the idols. It led to dissent between us. Then our religious leaders decided that we will submit all Guru Granth Sahib to Imli Sahib Gurudwara.”

He added that they did not want any conflict with Sikhs. He said, “We are a simple business community. We do not want any conflict with the Sikh community. We are brothers and do business together. You can understand what a tough situation was for us as armed Nihang Singhs confronted us. As there was no middle way, we decided to submit Guru Granth Sahib to Gurudwaras.”

Rajdev pointed out that the video clip circulated on social media does not give the full details of the situation. He said, “What is being circulated on social media and what happened are different. When we saw the full clip, there was no reason for conflict. It was clear that they wanted us to follow the rules, and we were more than happy to do so. The conflict happened when we were asked to remove the idols.”

“It is a heartbreaking situation for the members of the Sindhi community,” he added.

Speaking to OpIndia, Ravi Bhatia, Indore Head of Bharatiya Sindhu Sabha, said, “When the Nihang Sikhs came, they said ‘remove these stones’. The Sindhi community members objected to how they said ‘Patthar hatao’ as they were idols of Bhagwan Ram and Bhagwan Krishna. It led to an altercation.” He added when they met the members of Guru Singh Sabha, they were told that the regulations were not being followed. He said, “We told them it might be possible that we are not maintaining Dignity. Tell us what to do, and we will.”

Bhatia said, “The talks were on, but the Nihangs moved ahead and submitted a memorandum to the local police that they will remove Guru Granth Sahib from our temples on January 12. We thought that as they gave us a request, it would be better to submit Guru Granth Sahib ourselves, and we submitted most of them on January 11.” 

The Nihang Singh group that went to the Temple published several videos on social media. In a video published on January 9, Guru Granth Sahib from the first Temple was submitted in Gurudwara Imli Sahib, Indore.

Further social media posts and reports suggest that the remaining Guru Granth Sahib were submitted on January 11, and around 12 remaining were submitted on January 12, as told by the members of the Sindhi community.

‘They can take Guru Granth Sahib Back’

Speaking to OpIndia, Jasbir Singh Gandhi, Chief Secretary, Shri Guru Singh Sabha, said, “We do not have any conflict with the Sindhi community. Gurbani is for everyone, irrespective of religion. The only thing is they must follow the regulations to keep Guru Granth Sahib. Once they follow the instructions and make arrangements as informed by the Sikh community, they are free to take back Guru Granth Sahib from the Gurudwara.”

Nihang Sikhs reacted to social media outrage

After the social media outrage over the matter, Nihang Sikhs released a video statement. Paramjeet Singh, Jathedar, Budha Dal, Ludhiana, said, “We got information from Indore that a Sindhi family has kept Shri Guru Granth Sahib in a temple at their home, but they were not maintaining Dignity as per the norms. We sent members of Budha Dal Indore to check. They found many discrepancies at the Temple. The main issue was the seat of the head of the house was above Guru Granth Sahib, which hurt us. When we talked to the leaders of the Sindhi community, they also agreed that Guru Sahib should have the highest seat. The Sindhi community have a lot of faith in Guru Bani, and we understand their sentiments. Now, Guru Granth Sahib has reached Gurudwara. There is no reason to further the matter.”

He further added if anyone wants to keep Guru Granth Sahib at home, he or she should do it only if they or can maintain Dignity; otherwise, it must be avoided. “If they can maintain the Dignity of Shri Guru Granth Sahib, they can take them back,” he added. However, he pointed out that the members of Buddha Dal and Shri Guru Singh Sabha will ensure everything is as per the regulation before letting them take Guru Granth Sahib back. “Let’s not make it a matter of Hindu-Sikh. All religions are equal. Guru Sahib sacrificed their lives for everyone.” He then requested the members of the Sikh community to maintain peace.

BAPS Swaminarayan Mandir in Melbourne vandalised by Khalistanis, walls defaced with anti-India, pro-Khalistan slogans

On January 12 (local time), the Hindu community living in Melbourne woke up to a shock as the BAPS Swaminarayan Mandir, located in the northern suburb of Mill Park, Melbourne, was vandalised by Khalistani attackers. The walls of the temple were defaced by spray painting anti-India and anti-Narendra Modi slogans.

As per a report by Australia Today, a devotee identified as Patel witnessed the vandalism when went to the temple like he does every day. On Thursday, when he reached the temple in the morning, he saw the walls defaced with graffiti allegedly made by Khalistanis. As per photographs published in the reports, slogans such as “Hindu-stan Murdabad”, “Modi Hitler” were written on the outer walls of the temple.

Furthermore, Khalistanis also painted praises of Khalistani terrorist Bhindranwale on the wall and called him a ‘Martyr’. The text ‘Sant Bhindranwale is Martyr’ was written in one place, leaving no doubt that the temple was vandalised by Khalistanis.

In a statement to Australia Today, Patel said, “I am angry, scared and dismayed by the blatant display of religious hatred towards the peaceful Hindu community by Khalistan supporters.”

BAPS Swaminarayan Mandir said that they have informed the authorities regarding the incident.

In a statement, the BAPS Swaminarayan Mandir administration said, “We are deeply saddened and shocked by these acts of vandalism and hate. BAPS has always been committed to peaceful coexistence and dialogue with all faiths and peoples. We have apprised the authorities and are cooperating fully with them. We offer our prayers for peace and harmony and will provide a fuller statement in due course.”

In a statement, Markand Bhagwant, President of the Hindu Council of Australia’s Victoria, said, “Any kind of hatred and vandalism against places of worship is not acceptable, and we condemn it. And this kind of activity is in violation of the racial and religious tolerance act of victoria. We demand Victoria Police and Premier Dan Andrews to take strong action against the perpetrators.” He further added that his group would raise the matter with the Victorian Multicultural Commission and the Multicultural Minister of Victoria, as the death threats to Hindus are a serious matter.

In a statement, Liberal MP of the Northern Metropolitan Region, Evan Mulholland, said, “This vandalism is deeply distressing for Victoria’s peaceful Hindu community, especially at this holy time. Religious hatred of this kind has no place in Victoria.”

Member of Mill Park and Minister in the Victorian Government, Lily D’Amnrosio, said, “there is no place for such attacks in our community” She said, “I have reached out to the Mill Park Mandir today to express my concern with the attack on the temple. The Mandir is a very important site for worship across broader Melbourne and is used to host many events that grow a better understanding of the rich diversity of our community amongst all of us. I have visited on many occasions and hope that the appropriate authorities can identify those responsibly and bring them to account.”

India Today quoted a journalist Amit Sarwal saying, “The Hindu community in Melbourne has lodged a formal complaint with the police and MPs. The cultural minister also belongs to the same place where the incident took place. This has been going on since last year. The Kerala Hindu association has also condemned the incident. There were messages against Prime Minister Narendra Modi painted on the walls of the temple. Several Indian and Sikh leaders are distressed by this whole incident.”

Vishva Hindu Parishad’s Australia chapter has also condemned the attack. The statement read, “Such hate crimes by divisive anti-social Hindu phobic extremists against the Hindu community threaten to disrupt peace in our society and raise questions about whether enough is being done to address the alarming rise in anti-Hindu attacks by governments.”

BAPS Swaminarayan Sanstha Australia issued a statement and appealed for peace. The statement read, “Appeal for peace, Mill Park, Melbourne, Australia

We are deeply saddened by the anti-India graffiti at the gates of the BAPS Shri Swaminarayan Mandir in Mill Park, Melbourne, Australia, by anti-social elements. Like all temples of BAPS worldwide, the BAPS temple in Mill Park is an abode of peace, harmony, equality, selfless service, and universal Hindu values.

At this time, His Holiness Mahant Swami Maharaj, the spiritual leader of the BAPS Swaminarayan Sanstha, has prayed for peace and unity and has appealed to all devotees and well-wishers to maintain peace.

We are thankful to the appropriate authorities, including the governments of Australia and India, as well as local community organisations, for their continued support. BAPS Mandirs across Australia are symbols of a thriving multicultural society which nurtures Australian values of respect, mateship and tolerance.

Let us all join in worldwide prayers, in private and at home, that God blesses and guides us all to continue to do good and think good of all.“

The attackers also made a video of the attack and published it on social media. They called it a brave act.

Source: Twitter

Notably, in September last year, BAPS Swaminarayan Mandir in Canada was also attacked by Khalistanis. India strongly condemned the attack and called for strict action against the accused.

Bihar: Temple in Darbhanga vandalised, idols destroyed and thrown into pond, accused Mohammed Chand arrested

An incident of vandalism of a temple has been reported from Darbhanga, Bihar. This temple is in Azam Nagar mohalla of Vishwavidyalaya police station area. The accused has been identified as Mohammad Chand. He has been arrested by the police after a protest by locals. The incident took place on Wednesday, January 11, 2023.

According to the information received, there is no door in the Brahma Sthan temple located in Azam Nagar mohalla. Mohammad Chand entered the temple and broke the statue of King Shailesh. The idols of gods and goddesses were damaged and thrown into the pond. He then set fire to the puja (worship) material kept in the temple.

Local Hindus were outraged by this incident and staged protests. The police reached the spot and arrested the accused. Station House Officer Satyaprakash Jha pacified the angry people and said that the guilty will be severely punished. The police also recovered the idols from the pond and kept them in the temple premises.

It has been informed by police that there is a dispute over the way to the temple. For this reason, the gate of the temple has not been built. Aggrieved by the incident of vandalism of idols in the temple, locals have demanded that a gate be installed in the temple.

According to the report of Dainik Jagran, Vishwa Hindu Parishad activists and local people have set up a temporary gate in the temple. Madhukar, district co-minister of the VHP, has demanded the district administration to demarcate the temple and pond to settle the dispute.

A few years ago, there was a loud explosion near the Durga temple in Azamnagar of Darbhanga. The wall and roof of Mohammad Nazir’s house were demolished in this blast that took place in June 2020. People said that the sound of the blast was heard up to an area of about one kilometer.

‘Bas karo mujh par ye zulm’: Rakhi Sawant cries inconsolably as Adil Khan Durrani calls their Nikah ‘fake’, says she accepted Islam and changed name for him

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Wishes started pouring in as Rakhi Sawant revealed her marriage to boyfriend Adil Khan Durrani. However, now Adil Khan Durrani has claimed that the couple never got married and called their Nikah ‘fake’. Rakhi Sawant has told the media that Adil has not been talking to her ever since she shared the pictures and photos of their low-key Nikah ceremony that was held in May last year.

While talking to Telly Talk India, Rakhi Sawant broke into tears as she said that she had trusted Adil Khan who asked her not to inform the media about their marriage for at least a year as it will be difficult for him to find a suitable groom for his sister as he is connected with the showbiz industry.

“I kept quiet for 7-8 months, and went to the BiggBoss Marathi show, however, after coming out of the BiggBoss house I saw something that was beyond my limit of tolerance. I was scared. I thought maybe such a case would not happen, as it has been happening these days. (Woh cases nahi hone chahiye jo aaj kal bahot saare ho rahe hain. Samaj rahe ho? Mujhe nahi pata Adil kyu deny kar raha hai,” Rakhi said.

She further added that she changed her name, accepted Islam, loved him, and did ‘halal’ instead of ‘haram’. “Many people do ‘haraam’ but I did ‘halal. Where am I wrong?” she said. It is notable that the Nikahnama shows that she added Fatima to her name, becoming Rakhi Sawant Fatima.

“My mother has been struggling for life in hospital, she has brain cancer, I am worried for her, I don’t know why is Adil denying our marriage, I have never had a moment of joy in my life even after marriage. I changed my name, I accepted Islam for you. (Adil) and have been doing everything according to you. I wanted to make our wedding viral but he asked me not to tell the media about it. I accepted his decision. The marriage certificate is there, Nikahnama is there, Maulana is conducting marriage rituals as seen in the video, then why is he denying the marriage,” Rakhi added.

Asking why Adil is now backing out from the marriage, Rakhi Sawant said, ‘arey bas karo julm mujh par bas karo’. She alleged that she had not had a moment of peace after the marriage. She also revealed that the couple is still living together as husband wife.

According to the Nikahnama, Rakhi married Adil on May 29, 2022, at her home in Oshiwara, Mumbai. The Nikah took place at 1:30 p.m., and the bride was given a meher (security deposit) of Rs 51,786. A Vakil (guardian) – Abdul Kadir Lokhandwala – and two witnesses, Kulsum Bi Naseeruddin Naik and Ahmed Riyaz Shaikh – were present at the Nikah.

Nikahnama of Rakhi Sawant and Adil Khan Durrani (Image via Instagram)

Apart from the Nikah, Rakhi Sawant and Adil Khan Durrani also had got their marriage registered.

Amidst all this, Rakhi posted a video on her Instagram in which she is seen with her husband Adil Khan Durrani, and wrote a caption, “I am happy with my marriage. I love my Adil as my husband.”

While Rakhi has been sharing videos, photos, and news about her wedding, Adil Khan Durrani has not posted anything about his wedding on his Instagram page.

Many Hindus forcefully circumcised in Maharashtra, Muslim youths get rewards for marrying and converting Hindu girl, report says

On Thursday, 12th January 2023, a shocking revelation surfaced from Daund in Maharashtra that more than 200 Hindus are converted every year in the town. Hindu households in Daund said that they are forced to live in insecurity and that Muslim youths are paid Rs 5 lakhs to convert Hindu girls. The Hindu husbands of Muslim women are also forcibly circumcised by local Mulisms.

According to a report by Times Now, the political leadership, including MPs, supports the forced conversion bids, while the police give little assistance. Hindu men are allegedly lured into honey traps in order to convert them. In the region, over 100 men are forced to get circumcised every year.

A Hindu victim girl said, “My mindset was that he is a Hindu boy and therefore my family will accept him and there won’t be any problem. But when the court documents appeared in front of me, at that time, I came to know that the boy was a Muslim. I was shocked and asked him how did he dare to do this fraud with me. But he was accompanied by his friends whom I don’t know. I am a self-reliant girl. He said that he will take care of my family too. Then he told me the whole planning.”

A local resident told, “In a year, around 100 to 200 people are converted here. Among them, most are girls. They are only 17 or 18 years old when it happens. A few of them will be in college when these people brainwash them. They talk about marriage, and after these girls give birth to their children, they are divorced and abandoned. Then they get ready to marry again.”

He added, “Hindus are scared to react as the people behind the forced conversions beat up and threaten girls. They eve-tease these young girls in public but no one can even file a complaint against them. All politicians here support these men, which is why no one is ready to raise their voice. People are scared to even talk about the matter.”

He further said, “If a Hindu girl marries a Muslim guy, the Muslim youth gets around Rs 5 lakhs from the community. There are a few people behind these activities. They are Farooq Qureshi, Kumel Qureshi, Ashib Qureshi, and Farhaan Qureshi. Nobody talks against them, nor takes their names.”

Another Daund resident came ahead and said that after his marriage to a Muslim woman, he was forcefully converted to Islam and circumcized whereas the couple wished to live as an inter-faith couple. He said, “They pinned me down and started video-recording using a mobile phone. One Asif Sheikh held my arms and Kamel Qureshi grabbed my legs. Then, they asked a doctor to start the process. Later, they left me on the floor bleeding.” In addition, his wife said Kamel Qureshi had threatened to murder him if he didn’t convert.

It is notable that Kamel Qureshi alias Haji Saheb is currently under arrest. He is considered to be the mastermind of these forceful conversions taking place in Daund of Maharashtra. His arrest came in one such case of forced conversion and circumcision.

On October 14, Asif Sheikh and Kamel Kureshi got a Muslim doctor with them and forcefully entered the victim’s house in the Kumbhargalli area of Daund. The victim’s wife and his daughters were thrown out of the house before they forcefully circumcised the victim and converted him to Islam.

Alibaba sells over half of its stake in Paytm after selling shares in BigBasket and Zomato, rumoured to be exiting India

Paytm’s stocks on Thursday saw a sharp downside movement after a block deal that took place where 259,930 shares were sold.

The shares were sold at Rs 535.90 worth Rs 13.93 crore. Sources have confirmed that Chinese group Alibaba is behind the block deal, thereby selling about 3.1 per cent of its total equity of about 6 per cent. With this block deal, Alibaba, the sources said, seems to be making an exit from India as it had sold shares in other investments such as BigBasket and Zomato.

This is expected to bring cheers among investors. With Chinese shareholding reducing their stake, it will benefit the company in their Foreign Direct Investment (FDI) aspect.

Paytm shares’ intraday low was Rs 528.10. In fact, immediately after the block deal it soon recovered some part of the losses.

Paytm’s shares had been steadily rising for the past few days after there were several good news floating about the company. Its associate Paytm Payments Bank has received RBI approval to appoint Surinder Chawla as its Managing Director and CEO.

The company had posted a strong operating performance update for the October-December quarter.

The Paytm Super App continued to see growing consumer engagement with the average Monthly Transacting User for the quarter that ended December 2022 at 85 million, registering a growth of 32 per cent on a yearly basis.

The total merchant Gross Merchandise Value processed through the platform for the quarter ended December 2022 aggregated to Rs 3.46 lakh crore (USD 42 billion), marking a year-on-year growth of 38 per cent.

The number of loans grew 117 per cent yearly to 3.7 million for the month of December, and 137 per cent to 10.5 million cumulative loans for the three months ended December 2022.

As a result, total disbursements for the three months ended December 2022 was Rs 9,958 cr, a growth of 357 per cent on year.

Paytm believes it continues to be on track for its profitability plans, with robust revenue growth driven by its strong business model.

Meanwhile, brokerage and global investment firm Morgan Stanley, in a report, pegged Paytm’s shares target price to be at Rs 695 going ahead as against Rs 579 at Wednesday’s close. It essentially means there is an upside potential of about 20 per cent returns on investment for investors.

(This news report is published from a syndicated feed. Except for the headline, the content has not been written or edited by OpIndia staff)

Complaint filed against Bihar education minister Chandrashekhar for hurting Hindu sentiments with his remarks on Ramcharitmanas

A day after Bihar education minister Chandrashekhar triggered a major controversy by saying that Ramcharitmanas should be burnt like Manusmriti because it promotes caste division in society, a complaint has been lodged against him. Advocate Vineet Jindal informed that he has requested the Delhi police to register an FIR against the minister and take strict legal action against him.

Vineet Jindal said that Dr Chandrashekhar made provocative, inflammatory, derogatory, and inciting statements with regard to the holy book of Ramcharitmanas, which has been read by Hindus with faith, with the sole motive to hurt Hindu Sentiments.

The complaint submitted with the DCP of Cyber Crime Unit of the Delhi Police states, “During his speech event, Chandrashekhar claimed that books like Manusmriti, Ramcharitmanas by Tulsidas and Bunch of Thoughts by Madhav Sadashivrao Golwalkar worked towards keeping 85% of the population in the country backwards. He claimed that while Manusmriti abuses lower castes, Ramcharitmanas advocates keeping lower caste people illiterate. The Bihar education minister went on to say that Ramcharitmanas prevents Dalits, lower castes and women from getting education, and therefore it should be burnt.”

Advocate Vineet Jindal says that by these words against Ramcharitmanas a holy book for all Hindus, minister Chandrashekhar is targeting the Hindu community with the intent to divide and incite hated by using derogatory words for holy books. The contents of the statement made by him clealy show his intent of instigating enmity between two groups on the grounds of caste and he also made inciting statements against Hindu community, Jindal added.

The advocate said that being Hindu by religion, his religious sentiments are deeply hurt by statement given by Chandershaker. He has said in the complaint that the Bihar Education Minister has committed offences under sections 153A &8, 295,298 and 505 of IPC, which are cognizable offences and very serious in nature.

Attaching the links video and news report along with the complainant, Jindal requested the Delhi Police to lodge FIR against Chandrashekhar under the cited sections and take strict legal action.

Bihar education minister Chandrashekhar made the controversial comments during the 15th convocation ceremony of the Nalanda Open University in Patna. He claimed that the verse in the Ramcharitmanas ‘adham jati me vidya paye, bhayatu yatha dudh pilaye’ means ‘Lower caste people become poisonous after getting education like snake becomes after drinking milk’.

This is an often deliberately misinterpreted translation of the verse, because the word poisonous does not appear in the verse as claimed. It means that just like snake feels happy after drinking milk, the speaker – who is referring to himself as adham jati – also feels happy after getting education.

The Bihar education minister went on to say that Ramcharitmanas prevents Dalits, lower castes and women from getting education, and therefore it should be burnt. Dr Chandrashekhar further said that RSS is spreading hatred in the country.

After his speech, he reiterated his position while talking to reporters present there. He said that Manusmriti laid the seeds of hatred, after that Ramcharitmanas helped to grow it, and now Golwalkar’s book is expanding it.

He added that Ambedkar had burnt the Manusmriti, because it talks about depriving Dalits of rights. Similarly, Ramcharitmanas also has several such verses, he claimed.

Nitish Kumar distances himself

In the meanwhile, Bihar Chief Minister Nitish Kumar has decided to distance himself from the matter when journalists asked him about his comments on it, claiming that he is not aware of the matter. “I don’t know what he said. I haven’t heard his statement or seen anything about it in the news,” the Bihar CM told reporters in Darbhanga on Thursday.

In the meanwhile, Chandrashekhar stuck to his position even on Thursday, claiming that BJP should apologise for ‘not knowing facts’.

BJP, a party made with the struggle of countless unsung activists: Here are 7 grassroots anecdotes by an unsung activist himself

A recent compilation of grassroots anecdotes recounting the struggles and perseverance of the countless workers of the erstwhile Jan Sangh and present-day Bharatiya Janata Party, BJP, has made much news. The compilation titled “Kamal Pushp” documents the life stories of several unsung activists whose sense of commitment to a cause was so deep and so strong that it sustained the movement through decades of winter till the early 1990s when the BJP emerged as a serious contender for power across India. The compilation brought back memories of a series of seven anecdotes penned by my late father Vempati Satya Suryanarayana (1942-2021) who was himself one among several such unsung activists who made a lifelong ideological commitment to the cause of this movement. These anecdotes originally penned in 2013 during the Mission272+ campaign been published on the then India272.com volunteer campaign portal. The anecdotes are reproduced below as written by him originally.

1. Three wall posters & a giant killer

It was February 1967, the election season. The political climate in the country is nascent of changing wind, looking beyond the ‘plough & two oxen’, the symbol of the Congress Party. Masses and middle class are on the brink due to the fatigue of standing in unending queues to get a meagre 3 kg of PL-480 wheat (!), thrown at us by the USA. Rice in Northern India is a forgotten commodity. I recall those days with a shudder, as I had once walked in the semi-forest area for about 20 km to get one kg of so-called broken rice for my mother’s sake at Rs.35 in those days!

There was no Opposition worth to talk about. But people were willing to hurt the rulers, even if only a blade of grass of Opposition is there! 

The scene is South Bombay! The fight for Lok Sabha seat looked like a butt of joke! One side, an invincible giant of Congress, who generates immense finances for the Party as treasurer, a powerful Railway Minister and a leader who always won from that posh locality of rich people. 

S.K.Patil was never in doubt, and so was the public at large! For, the Opposition candidate happened to be an urchin from far off Mangalore, who came to Bombay a few years back in search of means to fill his hungry stomach. Worked as a proof-reader in a press and a Shop assistant, he found solace in the philosophy of Ram Manohar Lohia’s Samyukta Socialist Party and also got elected to BMC from a slum locality where his socialistic harangues worked well.

The Taxi Drivers Union President ultimately readied himself to take head on the giant. 

So, it was S.K.Patil vs George Fernandes!

With no finances worth to talk and with the Party Organization unseen anywhere and the followers being Shivji ki Barat, George found only a ray of hope in people at large, who might be willing!

The only way was to talk it out to the unknown, albeit, through possible means.

So, the epic Poster war started!

The first one blazed through South Bombay’s nook and corner flashing the unbelievable message: “YOU CAN DEFEAT PATIL”.

No doubt, when it became the talk of the town, it appeared that the iron was getting hot.

Then came the second!: “IT IS PEOPLE VS PATIL”.

The iron now turning red, the third one clinched the matter: “YOUR VOTE ONLY WILL DECIDE”.

The giant was maimed with comfortable margin!

2. Work at micro level? See what it meant!

It was Jaora a major Panchayat in the Ratlam district of Madhya Pradesh. It was a rural Assembly constituency. The Assembly polls were scheduled in February 1962. In the outgoing Assembly, the main Opposition Party was Hindu Mahasabha which almost faded away, yielding space to the upcoming Bharatiya Jana Sangh. The BJS was planning to enter the fray in a substantial way and make inroads into the fortresses of HMS & Congress.

But the main hurdle was the availability of candidates. Most of the cadre are youngsters and enthusiastic to test the waters. But in some areas, the cadre itself was thin and weary to take on the giants of the other side. Jaora was one such place where BJS was searching frantically for a candidate. Not because it was dreaming to win the seat even in its wildest dreams. But it was a chance to popularize the Deepak symbol among the folk, which it could not afford to lose. It was a VVIP seat and giving a symbolic fight was a must. 

The search ultimately ended up when they found a Parivar (RSS) Karyakartha reluctantly agreeing to bear the mantle after due approval from the parent body. 

He was Dr.Laxmi Naraian Pandey. 

Who was he? He was an RMP and also a homoeopathic doctor. A simple personality, with an endearing characteristic of winning over the hearts of those who come into contact. His medical service was spread over 30 to 40 villages in and around Jaora. He was known for his generosity and service-oriented approach and liked by one and all that he served. Thus, there were hundreds of his loyalists in the villages.

When he was selected by BJS, there were hardly two months left before the election and there was no party cadre worth the name. Laxminaraianji went on a cycle to every village and met his acquaintances and BJS sympathizers and sought their approval of his candidature. After a positive and enthusiastic response, booth-wise and village-level groups were formed. As there were no funds coming in, they mobilized small amounts and conducted symbolic canvassing. Door to door approach was the only viable method and was religiously done.

So, the fight was between a giant Kailashnath Katju, the reigning Chief Minister of Madhya Pradesh, who was also a close relative of Jawaharlal Nehru and a humble Swayamsevak Dr Laxminaraian. Nehru made it a point to visit Jaora during the campaign just as a goodwill gesture to Katjuji, but it made no difference. Katju lost to Pandey by a margin of exactly 1500 votes, an unbelievable result in those Nehru days.

Note: Laxminaraian Pandey never lost a single election from that day till 2009, be it Assembly or Lok Sabha. He held ministerial posts in the State. He called it a day in 2009 when he retired voluntarily.

3. Oh! Koi Mumbai ka Sethji Ayaahai Bori Bhar Paisa lekar!  

Of course, we can not blame them for getting such an impression. When you look at the person in news, who was short and hefty with a kurta and dhoti and in his late fifties gets on the scene, anybody will get the same feeling! Somebody in the group corrected the other “oh! He is not from Mumbai but from the South”. 

“Then, what for he came all the way into this Hindi heartland? To contest and win”? The group laughed heartily. But the so-called Bori was nothing bigger than a hand-carry bag and the paisa consisted in it were, two more sets of dhotis and kurtas with a towel and napkin! The one-thousand-strong gathering was there attending the first public meeting of JanaSangh during the 1967 General elections at Bhopal. The audience consisted of well-educated young engineers, young technicians and artisans almost all of them in their twenties. The venue was a shopping centre in the Piplani area of HE(I)L (Later renamed as BHEL).

The meeting began with an introductory speech by a local leader and then the main speaker, the candidate for Loksabha got up from his seat. His very first sentence in chaste Hindi of Madhya Pradesh style sent loud and pleasant approving noises from the audience. And, the listeners, when looked at their watches at the end of the speech, it was one and a half hours over! More, the numbers have gone up and the crowd was well over 1500 who heard him talk about national and international issues for the first time.

While returning, one engineer said “Oh! He is not a Seth but the Organizing Secretary of Jana Sangh for South India, but how he mastered Hindi in such an eloquent way? Another commented innocently, “if people hear his speeches, they would be bound to vote for him and he may even win”!

Winning? Hear! the seat was a stronghold of Congress. Out of 8 Assembly seats, Congress had 7 and the eighth one was a CPI seat, a Muslim MLA, twice won. And, who was the Congress candidate? The sitting MP, the glamorous Mrs Maimoona Sultana, a 34-year-old niece of Bhopal Nawab. She also happened to be one of the Directors of HE (I) L, nominated by Govt. Remember, the Muslim voters were about 40%. And you imagine that Jagannatha Rao Joshi a non-local, a pauper-like, may just scrape through? 

Exactly he put this same question to the young cadre like us sitting around him. “But Bhai Saab, we want it to happen! “Then, boys, you have to go and organize yourselves silently at Booth level. And I am ready to address the public as many times as you desire, which may do the rest!” And the result was already in our pocket when we were told one week before the polling date by our friends from Kerala who were ardent devotees of Marxism and EMS.

“Ok, for once we will vote Jagannatha Rao Joshi, despite our strong opposition to his Party’s philosophy, as we strongly feel that such sincere and honest social activists shall be in the Parliament irrespective of their Party labels.”

Jagannatha Raoji defeated the beautiful and resourceful young lady by a margin of 43,000 votes. 

In the bargain, BJS could also win two Assembly seats out of eight.

4. Galvanizing the cadre? Who is the candidate?!  

Berasia, a rural Reserved Assembly seat was part of the Bhopal Parliament constituency. It was a Congress stronghold and never entertained even a shadow of Opposition. The ruling party representative enjoyed the honour of a Ministerial post and was very influential at that. The Jana Sangh candidate lost his deposit in the 1962 poll getting a few hundred votes!  

Then came 1967 elections, with Jagannatha Rao Joshi becoming the Jana sangh’s Parliamentary candidate.

Berasia became a General seat. An intensive search began for a candidate for Assembly, a person who could galvanize the rural youth as there was no party cadre as such. The theme at work was that the Lok sabha candidate should get a good percentage of votes in Berasia, to ensure a victory. A committed Sangh Swayamsevak, hard-working, with a frugal lifestyle, Laxmi Narayan Sharma happened to be an elementary school teacher with a limited source of income. Can he be a candidate for the Assembly seat? In fact, what should be the criteria? Substantial finances? Belong to the right caste? Good connections? The leadership of a powerful local gang? Or TINA factor?

Sharma would draw a blank on all those counts.

But, those who mattered in taking decisions were very clear in their mind. None of the above factors would work in reality, to establish a party with a difference! All of them noted that L.N.Sharma had one USP. It was his personality, character and his ability to win over anybody with whom he comes into contact. This gentleman regularly used to visit villages in Berasia for a number of years and in almost all major villages, he had a band of youngsters who adore him to the hilt.

The matter was settled and Sharma started his campaign in right earnest and with ease. The Party supplied wall posters and pamphlets and locals managed sundry expenses. The fight was between prince and pauper literally for both Lok Sabha and Vidhan Sabha! And the paupers held the day! Laxminarayanji won with a majority of more than 9500 votes for the Assembly and fetched a similar lead for Jagannatha Raoji also.

The story does not end there. Sharma fought and won each and every election from 1967 to 2003. He became a minister in the State and represented the Lok Sabha also. 

Laxminarayan Sharma and Laxminaraian Pandey (of Jaora) remain those candidates, who were never affected by either favourable waves or adverse storms in their political careers, just because they always remained with the people, whom they served with humility and sincerity.   

5. Whom the VVVIP voted for? A classic example of booth level management! 

The New Delhi Lok Sabha Constituency consisted of not only VVIP voters but also a substantial number of refugees from Sindh, western Punjab, NW frontier, East Bengal, Kashmir etc. The winning candidate with a refugee background represented this seat both in 1952 and 1957.  

The candidate for both times happened to be Smt. Sucheta Kripalani, wife of J.B.Kripalani, a veteran freedom fighter and erstwhile Congress President (early ‘50s). Suchetaji, who herself was a freedom fighter from East Bengal, won handsomely both times with Sindhi voters solidly behind her. In 1957, her opponent was Prof. Balraj Madhok of Jana Sangh, who was left far behind her in the race.

Then came a time, when Nehru thought of bringing a rank outsider as Chief Minister of U.P in order to subdue the warring factions of both C.B.Gupta and Dr Sampurnaanand and he chose Suchetaji for that unenvious job! Incidentally, she not only became a CM of the largest State but also, the first-ever woman Chief Minister in the country. The inevitable bye-election for New Delhi Seat was conducted in January 1961 and the Congress chose a powerful local leader who was also a Sindhi refugee. The BJS had put up Balraj Madhok again.

For Nehru, it was a very prestigious seat as the whole ruling class, both political and bureaucratic bigwigs live there and also his Teen murti residence, Parliament Bhavan, Rashtrapathi Bhavan etc. were covered in that constituency. So, no effort should be spared in winning back the seat. As usual, all election techniques and gimmicks were employed to keep the small opposition Party at bay. 

While BJS stuck to its unique method of door-to-door canvassing, its star attraction happened to be its 4-member Parliamentary party leader Atal Bihari Vajpayee! He used to address the Central Secretariat employees during their half-hour lunch recess. Congress Party’s star campaign leaders included Sucheta Kripalani who had the best rapport with the voters and spared no efforts to get the seat to Congress kitty.

The bye-election was over and Balraj Madhok won this most prestigious seat with comfortable margin of 10,000 votes.

Here comes the most interesting part of the episode – The voting was through ballot papers and the counting was done booth-wise. There was no jumbling of votes, which was introduced much later. Of course, with the present electronic voting machine, we are now back to booth-wise counting. Rashtrapathi Bhavan had one Polling Booth exclusively for its residents. In this Booth, the Janasangh candidate polled 235 votes and the Congress got 67. One innocent soul had a doubt which could not be answered till now. ‘Whom the President of India might have voted for?’

6. Periakulam! Saffron flag on the shoulders of Dravidian Champions!

Periakulam is a town in the Theni Dist. Tamilnadu, adjacent to Madurai and is known for its famous mango fruits of rare variety. But this ‘mango city’s name became famous for some other reason in 1982. Periakulam is a Parliamentary constituency with a few hundred villages and small towns covering its area.

In 1980 General elections, Indira Gandhi was raiding a high wave after the fall of Janatha Govt. and the DMK candidate Mr.Natarajan won this seat against AIADMK with a margin of about 16000 votes, in alliance with the Congress. The other alliance of AIADMK, CPM, and CPI etc. could not cut much ice with people and ended up winning a paltry 2 seats out 39 in Tamilnadu. 

The Indira wave was still at its peak when a bye-election was necessitated due demise of a DMK member. The bye-election was held in mid-1982 and the ruling Party put up a kith of the deceased leader as its candidate who was expected to romp home comfortably. But the bye-election was won by AIADMK by a whopping margin of 80,000 votes over the DMK. The Congress, which had a daydream of making it on its own, ended up losing its deposit, with a hopeless 28900 votes in its kit. 

How such a transformation took place within a short time of 18 months? There lies a story of sorts!

It was on 19th Feb’1981, in Tirunelvelli district.

It was on 14th June 1981, in Ramnad  district.

It was on  25th July 1981, in Ramanathapuram district.

It was on 29th July 1981, and 12th&13th August 1981, in Tanjavur district.

It was on 1st March 1982, in Kanyakumari district.

It was  on 8th June 1982 in Tirunelvelli district again!

It went on and on for a one and half years! Yes,  be it Meenakshipuram, Attiyyuttur, Kooriyoor, Mannargudi, Gudiyattam, Mandaikkadu, or Puliangudi the same ominous pattern of seizing the Harijan and weaker sections of the Hindu community and forcibly converting them to Islam through unethical means. 

The Hindu backlash was unprecedented! Scores of Sadhus, Sanyasis and Hindu intellectuals came out of their self-made preserves and landed amongst the masses awakening them to the impending danger to their faith, culture, tradition and to their places of worship.

In the middle of this turmoil, the bye-election came and the leaders of the Hindu community gave a clarion to the voters to vote only the person who condemns mass conversions and commits openly to the protection and preservation of the traditional Hindu faith.

The spectacular scene of thousands of Saffron flags with the ‘OM’ symbol flying high and high on vehicles, housetops, and public places in the constituency made it looks like a saffron sea. The Dravidian political Parties vied with each other to own the people’s cause and the AIADMK candidate, a devoted Hindu himself openly came against conversions and himself vouched to stand for the Hindu legacy.

P.S. The Congress, which always makes appeasement its policy, put up a minority candidate against the Hindu wave and ended up with 28900 votes!  

7. Want to win 272? Then hear the story of those two!

These two constituencies are side by side within a district. Both were strongholds of Congress till the advent of TDP. Since 1984, these have changed the hands of the two parties, but no other party could come anywhere nearer to them. Even in the anti-congress climate of 1996, TDP and Congress shared these two seats winning one each.

The BJP candidates got mere 12,750 and 10,770 votes respectively (which are less than 1% of votes) and promptly lost their deposits which was not a surprise in the state AP.

Then came the elections of 1998 (within two years). There was no wave in anybody’s favour. Also, it was nobody’s case that any other parties have suddenly become strong in the State where the two-party syndromes fully manifest.

However, a miracle did happen. These two seats (out of the four in the district), suddenly threw a wonder of wonders by electing BJP candidates. In a stretch of a total of 30 parliament seats in that region, BJP lost miserably in the other 28 but won these two, Kakinada & Rajahmundry by majorities of 68,000 and 10,000 respectively in the most fierce electoral battle with the powerful stalwarts of TDP and Congress.

How could it happen? How the political novices of BJP could become giant killers? There lies an interesting story.

The district East Godavari is the heart of the rice bowl of the country. It had powerful and rich caste leaders politically rooted deeply, apart from a substantial percentage of Dalit Christians. The long coastal belt has a large number of hamlets of fishermen communities, which became the hunting ground for the conversions.

To put it in simple words, it is not a conducive atmosphere for a soft BJP to penetrate into the well protected political empires of TDP and Congress. 

Then, what happened between 1996 and 1998? It was a totally non-political occurrence, a devastating hurricane, followed by non-stop heavy downpours and heavy winds for a week, which devastated the entire division of three districts with flooding of Godavari waters.

East Godavari was the worst affected district with the total destruction of poor peoples’ dwellings, washing off of standing crops ready for harvesting and ruining of vast coconut fields etc. For about ten days, there was no government existing there, nor any leadership to come forward to see what was happening! There was no water to drink, no electricity, and no functioning hospitals. 

On the other side, there were hundreds of volunteers, doctors and daring young men risking their lives in gushing waters and saving thousands of lives in those darkest days, coming from nowhere. Their helping hands provide succour to each and everybody without any discrimination. The Sangh-led relief set-up worked like a well-oiled machine with perfect cohesion in wiping out the tears of thousands of families for almost a year both with short time relief and long time rehabilitation.

In the minds of the people of the Konaseema belt, the Sangh has become a household word and its selfless service is gratefully remembered by the coastal people for a long time. They exhibited their gratitude in their own way when the occasion came in the form of the Loksabha elections! 

(The prologue of this article has been written by Shashi Shekhar and the article that details the 7 grassroots anecdotes has been written by his late father, Vempati Satya Suryanarayana (1942-2021), written in 2013)