Wednesday, May 22, 2024
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Rajdeep Sardesai should do “better research” says HRD Minister Smriti Irani

Ever since “Dalit” Rohith Vemula’s “suicide” hit the news cycle, student suicides have become the favourite topic of discussion for media. Even when Delhi CM Kejriwal made his opportunistic speech in Hyderabad, he tried to spin the issue into “Modi Government vs Students all over India” probably in the hope of mobilizing that vote-bank in his favour. Now Rajdeep Sardesai, who has advised Kejriwal on “theatrics” in the past, also tried to raise a similar pitch on Twitter.

A few days back, three girl students of SVS Yoga Medical College in Tamil Nadu committed suicide accusing the administration of charging excess fees and “torture”, and blaming college chairman Vasuki Subramanian for their death.

Rajdeep quickly jumped to this opportunity to lay the responsibility at the HRD Ministry’s doorstep:


The minister was quick to respond and clarify that HRD ministry had no jurisdiction:


But Sardesai persisted, since the first attempt had failed, he tried to shift goalposts:


And he failed again:


It was time for damage control then:


And then a suggestion to subvert Federalism so that some other media house can raise the issue of Central Government interfering with states?


But alls well that ends well they say:

Arunachal Pradesh – target of misinformation by media and senior journalists

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On 17th January 2016, several media houses carried a report saying that Arunachal Pradesh Governor J P Rajkhowa had cited ‘cow slaughter’ as one sign of law and order collapse in the state, in his report recommending President’s rule in the easternmost state of the country. This became a golden opportunity for media to link the President’s rule with Hindutva propaganda, and Congress and AAP supporters on Social Media used this to full extent, led by able leadership of veteran journalist Shekhar Gupta. He posted these tweets in this regard.

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Note that he uses ‘if’ in both the tweets, means he is not sure whether Arunachal Pradesh Governor has actually said this in his report or not. So what is the fact? The Governor’s report is a confidential report, still somehow some media houses seems have got access to it. So what do those reports say?

Here is the third para from report carried by The Hindu (emphasis mine):

The report, contents of which were accessed by The Hindu, says the first request for invoking Article 356 of the Constitution was made on December 17 by the Governor when demonstrators, led by Mr. Tuki and Speaker Nabam Rebia, “slaughtered a ‘Mithun’ [bovine] in front of Raj Bhavan.” The bovine is considered holy for Hindus. Mr. Rajkhowa also said Mr. Tuki was inciting Nyishi student bodies and other communal organisations against the Governor, referring to his “Assamese roots.” Mr. Tuki also belongs to the Nyishi tribe.

Other media reports are also along this line. From this, it is clear that Governor was not referring to cow slaughter in general as reason for recommending president’s rule, he was referring to a specific incident. On 17th December, when Congress workers were blocking the approach road to Raj Bhavan, they had slaughtered a mithun (also known as gayal, a bovine animal, not to be confused with another bovine gaur) just in front of the gate of Raj Bhavan. Several senior Congress leaders and ministers were present there. It was definitely not a ritualistic animal sacrifice as Shekhar Gupta wants us to believe.

Those were congress workers and leaders protesting in front of Raj Bhavan, not ordinary people performing some religious ritual. Killing an animal is definitely not a non-violent form of protest, and doing so in front of Raj Bhavan is breach of sanctity of the Bhavan. But media reports converted this mention of a specific incident to a generic argument against cow slaughter.

Also, we don’t know whether the report uses the word cow or mithun, but going by The Hindu report, it seems the word ‘Mithun’ was used. But that didn’t prevent Shekhar Gupta from lecturing on the difference between cow and mithun. He also lectured that mithun is reared for meat/sacrifice/barter, while ignoring the fact that this particular case of slaughter was not intended for any of these.

It is interesting that the same people who oppose use of animal in a sport where the animal does not die seem to support killing of animal for a political protest. Also by repeatedly using the term ‘cow slaughter’, is Mr Shekhar Gupta trying to instigate a riot like situation by provoking aggressive elements?


On the same Arunachal Pradesh issue, Rajdeep Sardesai tweeted:

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Of course he is not alone to tweet this line of thought, this is a general theme of tweets from journalists and the so called “adarsh liberals”. His tweet is taken as a representative sample. This tweet implies that BJP is not allowing Congress govt in Arunachal Pradesh prove its majority in assembly and has instead imposed president’s rule.

We know that Rajdeep Sardesai suffers from tyranny of distance when it comes to eastern part of the country, but could he not read few media reports before tweeting this? It is not BJP that is not allowing a vote in assembly, but it is the Congress party. As already mentioned above, Congress party had locked the entry & exit gates of assembly building so that rebel congress MLAs and opposition MLAs can’t enter the building to hold an assembly session. This had forced the rebel MLAs to hold house in other locations to first impeach the speaker, and then to ‘topple’ the govt, which was, of course, not accepted.

The assembly session was scheduled for 14th January, but state govt refused to convene the house. Ultimately on 21st January 2016, six months had elapsed since last assembly session of Arunachal Pradesh, which is violation of article 174(1) constitution of India. This became a constitutional crisis, which is the main reason to impose president’s rule, a fact that media reports and journalists are choosing to ignore.

Also the accusation that BJP engineered the split in Congress is totally baseless. Dissidence among Congress MLAs in Arunachal going on for almost a year now, and since June last year, dissidents met party high command several times demanding change in CM. But Congress central leaders chose to ignore those repeated demands of their own MLAs. These led to 21 rebel MLAs coming out openly against the CM.

But of course our national media was not aware of all this turmoil happening in the Arunachal unit of the grand old party of India. After these 21 MLAs revolted openly, it was natural for BJP’s 11 MLAs to offer support to them, so that a new govt can be formed without fresh elections. But to call it BJP engineered split is a distortion of the truth.

Why the “right to pray” debate is stupid and lacks nuanced understanding of the issue

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What is “right to pray”?

It is my inalienable, irrevocable right to go to a religious place (of any religion) and offer prayers as per my own choice, irrespective of my religion, caste, creed, sex, age or economic status. Also associated with this is my inalienable right to go to any place, natural or man-made, whether for my intellectual, educational or spiritual experience (as in right to pray) or just to study the architecture!

Fair, as per modern principles of equality which all governments and societies have a responsibility to uphold and promote.

And when my liberty to go and pray comes in conflict with the customs of the place, who prevails? Sitting in the hallowed seminar halls of India International Centre, speaking before a crowd of distinguished liberals, the principles of liberty do, always. They are supposed to be modern, progressive concepts against the regressive, medieval ones of religious rituals.

No doubts on this, so far.

Shani Shingnapur temple: the center of the current storm
Shani Shingnapur temple: center of the current storm

Now, assume this:

I am sitting on a beach, attired only in my Bermuda, lying on a beach bench, sipping beer, watching the surf and also getting massaged at the same time.

And I spot a temple close to a beach and its architecture, the dome, the carvings visible from a distance, attract me. I decide to visit the temple, there and then. And in a few minutes, there I am at the door of the temple; attired in a Bermuda and reeking of alcohol.

Should I enter?

Wait. Let me add one twist in the scenario.

I have been living in Kolkata, been watching Durga Puja for many years and have seen many friends offering meat as prasad. Fortunately, meat is available near the beach.  I decide to buy the prasad for deity, which, for the sake of argument, is not Ma Durga.

There I am again, at the door of the temple again, attired in a Bermuda and reeking of alcohol, carrying a prasad of meat.

Should I enter the temple?

I am sure most of us would feel horrified at the thought. Why?

It is simple, actually.

If I only wanted to communicate to God, I could have done that, on the beach itself.

But, by choosing to use prayer as the mode of communication, I accept a ritual. By choosing to pray to a specific deity, in a specific way or method, I am following the custom as practiced by believers. By choosing to pray in that specific temple, I am following and accepting a set of  customs, this time linked to a place – a temple in this case – and I become bound by the customs followed there.

The customs are linked to the place, the deity, the ritual and not the action. When I enter a place that is not mine, the customs apply to me.

I can always debate with the people who impose those customs. I have a democratic right to question them and convince them to change their beliefs. But even to do that, I would need to get sober first, choose a place and platform suitable for this discussion, debate or as they say, indulge in vaad, vivaad and prativaad.

And suppose this debate happens at India International Centre, I can’t walk into it wearing only a Bermuda!

So, the issue is not “Right to Pray” but to violate the tradition or custom of the place where I chose to pray.

If I believe that my communication with God can happen only when praying in a temple, in a specific temple, then I am accepting the custom of praying at the temple and I am subjugating the inalienability of my rights to the custom of the place.

If I believe that in order to communicate with God, I don’t need a temple or a church, then my right to pray is not affected by any custom, imposed by any institution, trust and does not need protection by society or government.

If I do not believe in God but still want to visit a religious place then the religious place becomes the private property of the believers of the faith, and I have to follow the customs imposed by them.

Simple, isn’t it?

PS: After shifting to Mumbai, whenever visiting neighbours, they normally ask me to remove my shoes outside the door. I find this against my inalienable, irrevocable right to wear what I want, where I want. How and where to file a PIL against this?

The hidden beauty within the Indian Constitution

Numerous people over the years have analysed the Indian Constitution countless number of times. But in all the cases, one would realise that they have only studied the various legal provisions. Not the Constitution in its entirety. What have they missed you ask? Take a look at these series of tweets by a twitter user and you will realise that the Indian Constitution is a work of art, literally:

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Right to worship: The good, the bad, and the ugly aspects of the ‘debate’

Of late, the media and the activists in India have found a new muse – right to worship. It refers to the right of women to enter some Hindu temples in India.

An overwhelming majority of Hindu temples don’t restrict entry of women, however the activists have focused on two Hindu temples – Sabarimala in Kerala and Shani Shingnapur in Maharashtra (the latter actually allows entry to women, but the inner sanctum is kept out of bound, as is the case of Haji Ali dargah in Mumbai, which no activists are planning to “storm”).

We will not get into the details or merits of both the cases in detail in this article; however this entire activism needs to be analyzed from different angles.

The Good:

The good thing is that the Hindu community is debating, even though there have been attempts to silence or caricature dissenting voices (read this article about a panelist’s experience when he went to NDTV for a debate) by the so-called liberals.

We can’t deny that women get a raw deal in most walks of life, but this shouldn’t prejudice one’s thinking about the respective temples, which have their own reasons for having some rules that appear discriminatory and misogynist. In fact, the Shani Shingnapur temple recently appointed a woman – a first in five centuries – to head the temple trust. They wouldn’t have done that if they were misogynists.

The outrage by many well meaning people (discounting the “adarsh liberals” types) appears more of an emotional outburst arising out of the belief – which is totally justified – that women are treated unfairly in our society.

And as it happens in most emotional debates, the finer points are being lost e.g. the Sabarimala temple doesn’t deny entry because it considers menstruating women “impure”, but because of local tradition that treats the deity as a “bachelor”.

The good thing would be that Hindus debate and possibly discard this belief that menstruation makes a woman impure. This belief is not unique to Hinduism e.g. verse no 2.222 of Quran also hints at impurity arising out of menstruation. However, Hinduism has a tradition of revisiting beliefs and modifying them in accordance with times. A debate on this won’t hurt. Shastrarth is good, and that’s how different schools of thoughts have come into being in the Hindu religion.

The Bad:

The bad aspect is the attempted hijacking of these movements and debates by the “adarsh liberals”. It is clear that they don’t want reform or debate, but confrontation. Today, a set of activists tried to “storm” the Shani Shingnapur temple. Local residents, which included women, tried to stop them, but the mainstream media clubbed these residents as “right wing” activists.

A situation is being created to send a message as if the Hindu temples or the Hindu society is the most regressive one, and reforms can happen only through aggressive confrontation. This if far from truth.

Remember how Pankaja Munde, the daughter of BJP leader late Gopinath Munde lit the funeral pyre of her father – a tradition that has always been followed by a male relative of the deceased in Hindu families. It was no less a reformist move. It didn’t need any confrontation. Yes, it was easy for Pankaja as she comes from a political family, but that sent a signal.

We are not trying to say that confrontation is never needed, but did these activists even try the non-confrontational approach before deciding to “storm” the temple? Is it really a “right to worship” they are fighting for? Did they try to understand the local customs?

The Ugly:

The legal and “logical” ramifications of this activism are almost absurd. R Jagannathan, Editorial Director of Swarajya magazine, has already written how the legal interventions in matters like Sabarimala is making them look like Don Quixote, who sought glory in fighting imaginary enemies like windmills.

On the logic side, it’s terrible. It almost insults logic. Most of these activists are coming up with two counter arguments:

  1. It’s discriminatory.
  2. Where do the scriptures say so?

The first – it’s discriminatory – often is a result of not understanding the issue and conflating the temple rules with other beliefs such as menstruating women being impure. Many temples in India have strange rules due to local customs e.g. only wines are offered as prasad in Bhairav Mandir of Ujjain – that doesn’t make wine an acceptable religious beverage among Hindus!

The second logic – where do the scriptures say so – is insidious. This is akin to treating Hinduism like Semitic religions that have holy books, which are the source of everything that is allowed or forbidden. That’s not how Hinduism works – it is an amalgamation of various traditions and beliefs in different parts of the country.

Funnily the same set of people attack the “right wing” saying some Hindus can even eat beef, and every Hindu is not required to follow the same set of beliefs, but now they want every temple to follow the same rules!

Summing it up, these issues should trigger a healthy debate in the Hindu community about generic gender bias present in the culture, but let not ill conceived arguments and “movements” deny the local communities the right of self-determination.

Hitjob on Gen V K Singh: He did not touch Amit Shah’s feet

Last week, amidst huge fan fare, Amit Shah was re-elected for his second term as BJP President. The entire event was shot and uploaded on Youtube. And after a few days of the event, a small clipping from the event emerged where it was shown as if General V K Singh had bent and touched the feet of Amit Shah, as if to take his blessings. The video is a short clip which is very unclear and claims that the man bowing is Gen V K Singh.

This was seen as a very dishonourable thing to do by Gen V K Singh because not only was he from the armed forces, he was also older than Amit Shah, hence it was entirely inappropriate on his part to bow to Amit Shah.

This video was spread on social media by many “neutral” troll handles. One of the prominent handles to peddle this video was former NDTV security expert Ajai Shukla, who is nowadays seen towing the Congress line on TV debates:


The General though had already clarified on Twitter that the person on the video was not him


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So what is the truth? Was it Gen V K Singh in the video. Nope. Firstly look at Gen V K Singh’s attire for the event. From the video of the event one can find out that Gen V K Singh had indeed come for the occasion but dressed differently. Also compare this with the clothes of the person in the video:

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General V K Singh Amit ShahEven from the grainy grab from the video, one can see the muffler which General V K Singh pointed out to. Later, high quality photos also surfaced at it was amply clear the person is doubt was not Gen V K Singh:

And a simple google search for “Vijay Pal Tomar” does throw up the person’s real picture. Mr Tomar is also a BJP leader and hence was present at the event.

Even after all such clarifications and proofs that the video was fake, the video was in circulation and the major twitter users who had spread this untruth refused to back down. In fact, the same Ajai Shukla went one step ahead and claimed Gen V K Singh was lying. Of course, how could he accept such a good piece of propaganda was fake?


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Man arrested for writing facebook post on Tipu Sultan. Freedom of Expression not discussed

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On 26 January 2016, while India was celebrating her Republic Day, Manjunath Mudugal, an ITI student from Koppala (Karnataka) was arrested for allegedly posting derogatory comments about Tipu Sultan on Facebook

As reported by India Today, the incident was highlighted to the police by a few local residents and he was asked to remove all “controversial” pictures from his Facebook account.

A few days back, when Kiku Sharda was arrested for mimicking Gurmeet Ram Rahim, people ensured that their angry voices reached governments and lawmakers. The outrage went beyond social media to news headlines and TV debates. Even in 2012, when girls from Palghar, Maharashtra were arrested for an ‘offensive’ Facebook post on Bal Thackeray, the news escalated as an abuse of power. However, the media is apathetic towards Manjunath Mudugal for a similar case.

It is noteworthy that the champions of “Freedom of Speech” have decided to ignore this news to such an extent that it could hardly be read on any of the national newspapers or twitter timelines of mainstream media journalists.

The Hindu has written 2 small lines for the incidence, stating, “The police said Manjunath Mudugal, an ITI student, was held for attempting to disturb communal harmony by sharing objectionable pictures.”

Why you must watch Airlift

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This is not a movie review. I am not going to talk in detail about things like whether the screenplay was top notch, or whether the direction was good, the songs were too many etc. These are things best left to experts on how a movie should be made. My short observation would be that there is scope for improvement in most of the above parameters. Yes, its not the best “movie” to come out of Bollywood, but still I say you must watch it.

I say so because this is a story which every Indian should know about. It is the story of how 1.70 lakh Indians were rescued from a war-zone. It is a story which shows what happens when you are told to leave behind all your belongings, your land, you house, your car. It is a story of how people live under a reign of terror, yet somehow keep the hope alive, that one day everything will be ok. It is a story of how often we are frustrated with inaction from our elected representatives that we take matters into our own hands.

From the above you would think this movie is some sort of fast-paced thriller, but as it unfolds, you realize the tragedy behind it. The tragedy that watching a movie is the only way to find out what happened during a mission which has its place in the Guinness Book of World Records for the most people evacuated by a civil airline. The tragedy that the real life heroes in this effort, Sunny Matthews and Harbajan Singh Vedi are all but unknown in India.

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The movie is an indictment. An indictment of out society that such stories which show the peaks to which humanity can reach, are subdued in the discourse of India. An indictment of our education system, which may tell us about how some foreign Government played achieved something extra-ordinary, but is silent about the valiant efforts of Indians.

No I am not saying you should watch this movie to support Akshay Kumar who has been speaking against the intolerance brigade. Not because the movie is seen to be some sort of nationalist jingoistic chest-thumping exercise by some alleged liberals. Not because such movies need to be supported and promoted unlike the other trash that Bollywood churns with alarming regularity.

I say you watch this movie purely out of the selfish motive of enriching yourself with knowledge about this event. It is highly unlikely that any of us would ever know about the scale, the intensity, the grit , the determination of a few Indians in Kuwait and in India, which enabled us to pull off such a massive feat.

Sure, it is a movie finally. And there are bound to be some cinematic liberties and inaccuracies. Some characters may not be exactly how they are/were in real life. Some scenes may be far from accurate representations of the actual on the ground situation from back then. And yet I insist that you watch this movie, because the sad truth is this is probably the only easy way of learning about this incident.

Maybe this movie will prompt some people in the know to come forward and narrate to us exactly what happened. Maybe there already are books written on this event, which accurately describe the chain of events, which lead us to the real heroes. May be these books will now be unearthed and read widely.

Let us hope that this movie sparks a desire in us to read and find out more about this incident. May it lead us to many more such incidents from our history which have been subdued by out “pre-eminent” “historians”. May it wake up our educationists to the fact that Indian history textbooks need to be update with such feats. May we realize that such individuals need to be glorified, not some fake God-men. Let us hope, like the people stranded in Kuwait, that one day, things will be better.

Shramdaan Team magnifies Swachh Bharat campaign to more than 100 cities this time

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Last year, during the end days of November, the #Shramdaan team carried Swacch Bharat campaign across 35 cities of India. The initiative was also applauded by PM Modi on twitter:


The team is back with yet another magnificent example. Today, on 24th of January 2016, a cleaning campaign is organized in more than 100 cities across India with around 700 individuals participating in it. The following message spread by Whatsapp by the #Shramdaan team (in Hindi and English) received incredible responses within no time:

On 24 Jan 2016, citizens from many cities across India will be participating in , an honest effort to promote community participation in the noble endeavor of making our nation totally clean by 2019. 24 Jan also happens to be the National Girl Child Day, and what better way to observe this than dedicating few hours towards Shramdaan, discussion and creating awareness about cleanliness in the people. is a citizen initiative in which people come together to clean up public spaces thereby commanding a say in the way Clean India is being achieved. This is important considering the fact that no campaign will sustain in the long run without public participation. is not something new, as we have been doing this traditionally too. Everyone remembers the way people would come together in villages, colonies to clean up during festivals and other occasions. not only achieves cleanliness but also bonding between people for a cause of cleanliness that no one could be opposed to. We citizens were never this aware and energetic about working for a Clean India as now. This presents us with a never-before opportunity to rally people around the noble cause of cleanliness which we are attempting through Shramdaan. Imagine a population of 125+ crores and each one of them taking ownership of cleanliness!! Can there be a single corner in entire nation that will not be clean?? is an opportunity for everyone to claim their stake in cleanliness and command HOW CLEAN they want their surroundings to be.

To participate in Shramdaan ONE can do ANY or ALL of these:

  1. Initiate Shramdaan in your city and inspire others to join you in this noble effort.
  2. Join Shramdaan being initiated in your city and be an active part in this endeavour.
  3. Cleanup your workspace, house , kitchen, study by yourself and share your photographs on the tag on Twitter/Facebook or send them to Whatsapp number 8009559518 for others to get inspired.
  4. Initiate a debate, discussion wherever you are on “HOW TO ACHIEVE COMPLETE CLEANLINESS?” and send your inputs to [email protected]
  5. IF YOU CAN DO NONE OF THESE, Don’t worry, you can still help us – JUST WISH US LUCK!!

 

Here are some of the pictures from today:







The initiative run by Shramdaan India team () is supported by hundreds of individuals and teams. Of many volunteers who dedicated lots of time and energy for the cause initiated by @temsutulaimsong and , some names include  from Mumbai, from Pune, from Mysore, from Guwahati, from Bangalore from Vizag from Jowai Team  from Varanasi, & team from Delhi at Gurgaon.

NDTV’s Sabarimala Debate: High on Anti-Hindu Bigotry, Low on Content

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Makara Sankranti is a day which holds a special significance for Lord Ayyappa, the presiding Deity at the Sabarimala Temple in Kerala, and this year it fell on January 15, 2016. At 3.40 P.M. that day, while I was in Hyderabad celebrating the auspicious occasion with my family, I received a call from a certain Ms.Pragya Tiwari who informed me that she was from NDTV. I was asked if I’d be willing to take part in a live televised debate on the programme Left, Right and Centre on the ongoing controversy regarding the bar on entry of women (aged between 10 and 50 years) in the Sabarimala Temple in the backdrop of the hearings in the Supreme Court in a PIL filed by the Indian Young Lawyers Association.

I was curious to know as to why I was being invited to take part in the debate, to which I was told by Ms.Tiwari that my piece on the issue (presumably the one in IndiaFacts) was the reason for the invitation. Before discussing further the logistics of my participation in the debate, she enquired about my position on the question of entry of women in the Temple. I was unequivocal in my response and said that I defended the Temple’s position and my reasons for doing so were available for all to read in my piece in IndiaFacts, which is part of my continuing series on the rights of Hindu religious institutions. Here’s the link to the video of the debate which took place later that evening, of which I was a part. Since my views on the quality of the debate and the manner in which it was conducted are the subject of this piece, I request readers to watch the debate before they continue reading the piece so as to avoid being influenced or prejudiced by my opinions.

Although one has come to expect a grating Far Left anti-Hindu position from NDTV as a platform and from the usual “experts” it fields on most issues in particular cultural and religious, I took a conscious decision to steer clear of ad hominem attacks and specifically demonstrate to the viewers that the position of the Temple was rooted in the supreme law of the land, namely the Constitution. Despite having reservations about NDTV’s motives behind hosting a debate on the topic on a day which is considered auspicious by millions of devotees of Lord Ayyappa cutting across gender, caste and religious lines, as a staunch believer of free speech and expression I chose to tackle the issue head-on on merits instead of entering into a futile debate on NDTV’s intentions. The larger task I had cut out for myself was to dispel the factual and legal myths and half-truths surrounding the issue of entry of women in the Sabarimala Temple so that viewers could form their own informed opinions, rational or not. But as readers and viewers might have noticed, NDTV seemed to have an agenda of its own which was pushed unsubtly without any pretence or even façade of neutrality.

NDTV Sabarimala Debate

For all their vaunted claims of neutrality and ostensible rejection of labels and stereotypes (which is one of the favourite clichés of the Left), NDTV’s approach to the issue and the debate was bubbling with stereotypes and anti-Hindu prejudice. Let’s begin with the timing of the debate. While NDTV had no qualms hosting the Sabarimala debate on Makara Sankranti knowing full well the significance of the day for the devotees of Lord Ayyappa, to the best of my knowledge (and I am happy to be corrected on this), NDTV did not host a discussion on the rights of Muslim women when the Haji Ali Dargah Trust justified the ban on the entry of women into the inner sanctum of the Dargah by taking the manifestly misogynist position that “entry of women in close proximity to the grave of a male Muslim saint is considered a grievous sin in Islam”. NDTV did not conduct a debate even when the Bombay High Court openly expressed its reluctance to decide the question of entry of women in the Dargah, nor has it thus far interviewed the petitioner Noorjehan Niaz who is a Muslim woman.

While Nidhi Razdan claimed that the scope of the discussion was not limited to Hindu Temples, the manner in which the debate was conducted clearly pointed to the contrary. Although the prohibition against entry of women in the Haji Ali Dargah was mentioned cursorily by Razdan, the debate was titled “Sabarimala Row: Why No Women in Places of Worship?” Pertinently, there was not a single Muslim woman on the panel to speak for the rights of Muslim women nor was there a Muslim male to defend the Dargah’s position.

In stark contrast, consider the mischievous segregation of panellists on gender lines to speak on the Sabarimala Temple issue- to speak for the right of women to enter the Temple, women panellists (Ranjana Kumari and Vasanth Kannabiran) were fielded, while men (Rahul Eashwar and I) were chosen to defend the Temple’s position. Effectively, even before the debate began, the subliminal message being conveyed to the average viewer was this:

  1. Hindu Temples alone were fundamentally patriarchal and rode roughshod over the rights of women and therefore the issue was basically “Hindu Temples v. Women”;
  2. The women panellists represented the views of all women, while the men on the panel stood for the views of all men on the issue

As for the actual content of the debate, once the debate began, it was clear that neither of the women panellists had anything to offer by way of specific facts or cogent logic. Apart from arrogating the right to speak on behalf of all Hindu women, all they had to offer in the name of logic was unadulterated vitriol against Hinduism, Brahminism, Hindu Temples, Brahmins and Hindu men, unsurprisingly none of which was “moderated” by Razdan. If the very same sweeping allegations that were hurled against Hinduism, Hindu Temples and Hindu men had instead been levelled against Islam, Mosques and Muslim men, would any NDTV anchor have remained as passive a spectator to the diatribe as Razdan? We all know the answer to this blessed question.

In this case, not only was Razdan a passive spectator to brazen anti-Hindu bigotry, she was also guilty of attempting to interrupt the pro-Temple rights panellists at critical junctures in the name of conducting a “civilized debate”. I would even go so far as to say that Razdan was less a moderator and more a panellist, which I don’t have an issue with because as a woman and an individual, Nidhi Razdan has the right to safeguard her fundamental freedoms and to question any and every religious practice which comes in the way of the exercise of her fundamental rights. But as a moderator, the least that is expected of her is to give all points of view an equal say in order for viewers to form their own opinions, even if she is allergic to a particular point of view, in this case clearly the Temple’s.

If Razdan was indeed interested in not just a “civilised” but also an “informed” debate, she would have had the good sense to take the cue from my opening remarks where I pointed out that to reduce the debate to the fundamental rights of women alone is to convey the misleading impression that there are no countervailing fundamental rights of the Temple. In fact, Razdan could have elevated the quality of the discussion by nudging the women panellists to comment on ways of striking a balance between the fundamental rights of women under Articles 15 and 25 of the Constitution on the one hand, and the fundamental right of the Temple to maintain its religious practice under Article 26(b) on the other. Instead of having a rational discussion on harmonizing the two sets of fundamental rights, both of which have their legitimate place in the Constitution, the discussion was reduced to a uni-dimensional rant against Hinduism.

Besides the anti-Hindu bile of the panellists and the moderator which was at full display and for which NDTV unfailingly lent its platform as always, what was equally at display was the astonishingly abysmal levels of journalistic due diligence by Razdan on the topic of the debate. She seemed virtually at sea when I confronted her with the relevant judgements of the Kerala High Court and the Supreme Court which have a direct bearing on the issue of entry of women in the Sabarimala Temple. One would have expected her team to have at least briefed her, even if superficially, on the judgements which apply to the topic. After all, if NDTV were to host a debate on the Ram Janmabhoomi issue today, the discussion would be incomplete without a reference to the judgement of the Allahabad High Court. Perhaps, the scant regard for research and due diligence could be attributed to NDTV’s innate obsession with painting Hinduism in poor light at the expense of facts, logic and law.

One hopes against hope that the next promised debate by NDTV on the Sabarimala Temple issue will be a better researched one, or is that too much to ask for? On a different note, if I am not invited for the next debate given my criticism of NDTV’s shoddy research and prejudiced handling of the issue, would I be justified in branding NDTV “intolerant”? Or will NDTV take a leaf out of Mr.Narendra Modi’s life and provide a platform for its critics as well?

P.S: I will continue to write on the Sabarimala Temple issue in IndiaFacts.

– Sai Deepak is a Delhi-based litigator who practises primarily before the Delhi High Court. Sai writes on economic laws and policy on his blog “The Demanding Mistress” . He is @jsaideepak on Twitter and contributes pieces to Swarajya, IndiaFacts and OpIndia.