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Why is PoK on the boil? All you need to know about the protests, Pakistan Army firing and election violence

The first phase of the assembly elections in Pakistan-occupied Jammu and Kashmir (PoJK) turned violent after the Pakistani army opened fire on protesters, leaving at least 19 people dead and more than 30 seriously injured. The firing took place at different locations, including Rawalkot during polling, as thousands of people protested against the election process and the policies of the Pakistani government.

According to local media reports, the identities of 16 of those killed have been confirmed, while one body could not be identified because identity documents were not available. Among those killed was Usman Nazir, the brother of Jammu and Kashmir Joint Awami Action Committee (JAAC) leader Sardar Umar Nazir.

The violence has further increased tensions in the region, where protests have already been continuing for weeks. Videos shared on social media showed panic among voters, heavy deployment of security forces, and people running for safety after firing began. Another video showed armed men taking away ballot boxes from a polling station, adding to concerns over the credibility of the election process.

Election day marked by violence

The violence broke out during voting for the first phase of the elections to the so-called legislative assembly in Pakistan-occupied Jammu and Kashmir. Polling was held in the Mirpur Division, but instead of a peaceful election, several areas witnessed clashes, firing, and reports of irregularities.

One of the major flashpoints was the Ramloha polling station in the Samahni constituency, where residents gathered after reports spread that polling staff had been confined inside the polling station. Soon after, clashes broke out between protesters and security personnel. Gunfire was reported from the area, leaving many people dead and injured.

At several polling booths, people also reported bogus voting and voting under the threat of weapons. A widely circulated video from the Samahni area showed armed individuals carrying away ballot boxes from a polling station. Election officials said such incidents would be examined, and a decision on re-polling would be taken if required.

Violence was also reported from Kotli’s Nakayal area, where clashes between rival political supporters claimed the life of Pakistan People’s Party (PPP) worker Mukhtar Younus, while two others were injured. The PPP blamed supporters of the ruling Pakistan Muslim League-Nawaz (PML-N) for the attack, while the ruling party rejected the accusation. Both parties accused each other of manipulating the election in several constituencies.

What triggered the massive protests?

The unrest did not begin on polling day. The protests had been building for nearly two months before the elections.

The movement has been led by the Jammu and Kashmir Joint Awami Action Committee (JAAC), which has been protesting against the Pakistani government’s policies, governance issues, rising inflation, electricity charges, and what it describes as an unfair electoral system.

Before a major demonstration planned for 5th June, the Pakistani government banned the JAAC and arrested several of its leaders. Some leaders went underground to avoid arrest, while others continued leading demonstrations from protest sites, especially in Rawalakot, the headquarters of the Poonch Division.

Instead of calming the situation, the ban further intensified public anger. Demonstrations spread across different towns, with protesters organising sit-ins, blocking roads, and demanding political reforms. Security forces repeatedly confronted protesters, leading to violent clashes in which dozens of people, including security personnel, lost their lives over the past several weeks.

During the election period, the JAAC also organised the “Muzaffarabad Chalo” march, calling on people to march towards Muzaffarabad after talks with the government failed. Reports from Rawalakot said Pakistani forces opened fire on protesters participating in the march, resulting in heavy casualties.

The dispute over the 12 refugee seats

At the centre of the movement is a long-running dispute over 12 refugee seats in the legislative assembly.

The legislative assembly of Pakistan-occupied Jammu and Kashmir has 53 seats. Out of these, 45 seats are filled through direct elections, while eight seats are reserved for women, technocrats and religious representatives.

Among the 45 directly elected seats, 12 are reserved for Kashmiri refugees who migrated to Pakistan from Indian-administered Jammu and Kashmir.

The JAAC argues that people living in different parts of Pakistan should not have the power to decide who governs PoJK. According to the organisation, these reserved refugee seats reduce the influence of local voters and give an advantage to national political parties, especially the Pakistan Muslim League-Nawaz (PML-N) and the Pakistan Peoples Party (PPP).

The Pakistani government and the courts, however, maintain that these seats are part of the constitutional framework and can only be removed through a constitutional amendment. The government refused to accept JAAC’s demand to abolish these seats, making the issue one of the biggest reasons behind the ongoing protests.

Why the election was divided into three phases

The assembly election was originally scheduled to be completed in a single phase on 27th July. However, the deteriorating security situation forced authorities to change the plan. The election is now being conducted in three phases:

  • 27th July – Mirpur Division
  • 2nd August – Muzaffarabad Division and the 12 refugee seats
  • 10th August – Poonch Division, where tensions remain the highest.

The decision to split the election came after continuous protests and fears that conducting voting across the entire region on one day could lead to more violence.

The protests severely affected normal life across the region

Roads remained blocked in several districts for weeks, making transport difficult. Banks remained closed for nearly two weeks, while mobile and internet services were suspended in many areas.

The Poonch Division, which borders India and has seen some of the biggest demonstrations, remained almost cut off for several weeks. The disruption also affected supplies of flour and other essential commodities, creating difficulties for ordinary residents.

People continued to stage sit-ins despite restrictions, demanding political reforms and changes in the election system.

Besides the violence, several reports questioned the fairness of the polling process. People from different constituencies reported bogus voting and intimidation. In some places, voters claimed polling was being influenced by armed individuals. At another polling station, ballot boxes were reportedly snatched and later set on fire, destroying the ballot papers inside.

The incidents have added to public concerns over whether the election reflects the will of residents. The PPP and the ruling PML-N also exchanged accusations of election rigging across multiple constituencies, further increasing political tensions.

India’s response

India has said that the ongoing protest in Pakistan-occupied Jammu and Kashmir reflects the consequences of Pakistan’s long-standing policies in the region.

According to India’s position, the ongoing protests are the result of decades of systematic exploitation and administrative repression under Pakistan’s control. India also criticised the use of force against protesters and said Pakistan was trying to suppress the democratic voice of the people living in the territory.

India has consistently maintained that the entire region of Jammu and Kashmir and Ladakh is an integral and inalienable part of India, while Pakistan continues to occupy parts of the region illegally.

Tension continues ahead of the remaining polling phases

Although the first phase of voting has ended, the situation in Pakistan-occupied Jammu and Kashmir remains highly sensitive.

The next two phases of voting are scheduled for 2nd August and 10th August, including polling in the troubled Poonch Division, where protests have been strongest.

With the refugee seat dispute still unresolved, demonstrations continuing in several towns, and political parties accusing each other of manipulating the election, uncertainty remains high. The latest violence has deepened public anger and raised fresh questions over whether the remaining phases of the election can be conducted peacefully.

The deaths of at least 19 protesters, injuries to more than 30 people, and reports of firing, ballot box snatching, clashes, and continued unrest have made this one of the most violent election periods witnessed in Pakistan-occupied Jammu and Kashmir in recent years.

How Newslaundry manufactured a conspiracy theory around a seized dumper truck to smear Delhi Police: Dismantling plot to blame police for stone pelting by CJP mob

The hallmark of good investigative journalism is that it uncovers facts. The hallmark of agenda-driven journalism is that it begins with a conclusion and then arranges ordinary facts to fit a predetermined narrative. Newslaundry’s report, “A truck full of stones appeared near the CJP protest. We found out how,” is a textbook example of the latter.

Source: Newslaundry

Through carefully chosen words and suggestive framing, the publication attempts to leave readers with the impression that Delhi Police deliberately kept a dumper truck laden with construction material near the Parliament station so that CJP protesters could either be framed for violence or provoked into attacking policemen during their protest march scheduled to take place on July 20.

The problem with the report is not merely that it lacks evidence. It is that the facts cited by Newslaundry itself completely dismantle the conspiracy it is trying to construct.

A routine police procedure becomes a “mystery”

According to Newslaundry’s own report, the dumper truck had rammed into a Maruti Eeco at around 4:15 am on July 16 near the Firoz Shah Road–Kasturba Gandhi Marg crossing. The collision left seven occupants of the Eeco injured and resulted in an FIR. Both the damaged van and the offending dumper truck were seized and taken to Parliament Street Police Station.

That is exactly how criminal investigations involving road accidents are supposed to work.

Vehicles involved in accidents causing injuries are routinely seized as case property. They remain in police custody until legal formalities, mechanical inspections, insurance procedures, and court requirements are completed.

So when Newslaundry repeatedly asks why the dumper was still at Parliament Street Police Station four days later, when violence erupted, and CJP protesters turned to stone pelting against the police, one obvious question arises. Is Newslaundry insinuating that Delhi Police pushed the protesters into pelting stones at them?

The damaged Eeco itself tells the real story

Newslaundry also refers to the Maruti Eeco involved in the crash, even questioning why it had been moved.

Yet photographs of the vehicle reveal the extent of the collision. The rear section of the van is almost completely crushed, underscoring that this was not a minor scrape but a serious accident in which seven people were injured.

Both the Eeco and the dumper were critical pieces of evidence. Retaining them in police custody was not extraordinary.

It was standard procedure.

Had Delhi Police released either vehicle immediately after registering the FIR, that would have raised genuine questions about the integrity of the investigation.

The “truck full of stones” wasn’t exactly a secret

One of the most misleading aspects of Newslaundry’s report is its repeated emphasis on a “truck full of stones.”

The phrase is calculated to evoke images of riots. Yet the publication itself reports that the dumper was transporting construction material when it crashed into the Eeco.

The previous registered owner confirmed it. The victims of the accident confirmed it.

Construction dumpers carry bricks, gravel and stones because that is precisely what they are designed to transport.

There is nothing remotely suspicious about finding stones inside a construction dumper that had just been seized after an accident.

Newslaundry simply repackages an ordinary fact as something sinister.

Administrative inconsistencies do not amount to conspiracy

Much of the report revolves around different police officials giving slightly different explanations regarding when the truck was emptied or where it had been parked.

Such inconsistencies may warrant clarification. They do not, by themselves, establish criminal intent.

Indian police stations routinely shift seized vehicles because of space constraints, ongoing investigations, court directions or administrative convenience. Parliament Street Police Station, located in one of Delhi’s busiest administrative zones, is hardly known for having acres of spare parking.

Yet Newslaundry attempts to convert routine logistical decisions into evidence of an elaborate plot.

The publication offers plenty of insinuation but not a shred of proof.

A conspiracy that requires clairvoyance

For Newslaundry’s narrative to make sense, readers must accept an astonishing chain of events.

Delhi Police would have had to know on July 16, when the accident occurred, that four days later the Cockroach Janta Party protest would turn violent.

More remarkably, the police would have had to assume that protesters would voluntarily pick up stones from a seized construction dumper and attack police personnel, thereby helping the police execute its supposed plan.

This is no longer investigative journalism. It is fiction.

Newslaundry produces no evidence that Delhi Police encouraged protesters to use the stones, nor any proof that the truck was positioned for that purpose.

Instead, readers are expected to connect dots that simply do not exist.

The real issue conveniently ignored

The publication devotes enormous effort to tracing the movements of a seized dumper truck but shows comparatively little interest in a far more important question.

Who attacked Delhi Police personnel during the protest?

If stones were indeed hurled at policemen, responsibility rests with those who threw them, not with the police for having a seized construction vehicle in its lawful custody.

By implying that the protesters were somehow manipulated into violence merely because stones were nearby, Newslaundry ends up stripping them of personal agency while simultaneously shifting accountability away from those actually responsible for any unlawful acts.

Manufacturing outrage from routine policing

Strip away the dramatic headline, the anonymous sources, the references to “stones,” and the repeated insinuations, and the story becomes remarkably ordinary.

A construction dumper caused a serious accident. Seven people were injured.

An FIR was registered. Police seized both vehicles. The vehicles remained in police custody during the investigation.

They were moved as required for administrative reasons. There is no conspiracy. There is no evidence of a plan to frame protesters.

There is only a routine criminal investigation that Newslaundry has tried to transform into a political thriller through selective framing and speculative storytelling.

The publication asks readers to be suspicious of the police simply because they followed the law.

Far from exposing misconduct, Newslaundry’s report demonstrates something else entirely: a willingness to manufacture controversy out of standard police procedure, relying on insinuation where evidence is conspicuously absent.

Dead body of Muslim man buried near a Hindu crematorium in Bhavnagar; Gujarat HC orders its relocation

In Gujarat’s Bhavnagar district, the administration has shifted the corpse of a Muslim man buried on a disputed piece of land near a Hindu crematorium to the village’s official Muslim cemetery after the Gujarat High Court ordered its relocation. The body was exhumed and reburied on Monday, 27th July 2026, under heavy police security after the deceased’s family failed to comply with the court’s directions within the stipulated time.

The origin of the dispute

This controversy started on 11th June, when a Muslim resident of Rupavati village in Gariyadhar taluka passed away. Instead of burying the deceased in the village’s designated Muslim cemetery, family members chose to conduct the burial on a 27-guntha disputed plot located next to a Hindu cremation ground.

Despite the village having a separate Muslim cemetery with sufficient space, the burial ceremony was being held on 27 gunthas of land adjacent to the crematorium, raising objections from local Hindu villagers, alleging that an attempt was being made to disturb the peaceful atmosphere of the village by deliberately choosing such a location.

As the dispute escalated, the villagers approached the Gariyadhar Taluka Mamlatdar and requested him to move the body. Meanwhile, based on the complaint of the Sarpanch, a case was also registered at the Gariyadhar police station against Maqbool, Mubarak, Razak, Altaf, etc. under several sections of the BNS.

Panchayat issues notice, legal battle reaches High Court

Following the controversy, the Gram Panchayat issued a notice to the deceased’s family, asking them to explain why the disputed land had been used despite the availability of an official Muslim cemetery in the village.

The notice also stated that if the Muslim family failed to provide a satisfactory explanation, the body would be relocated to the designated cemetery while ensuring that all religious customs were respected.

During this period, the Muslim family approached the Deputy Collector at Palitana, requesting that the disputed land be officially recognised as a Muslim burial ground. However, the application was rejected. The family then moved the Gujarat High Court, challenging both the Panchayat’s notice and the Deputy Collector’s decision.

Muslim family claimed that the cemetery was full

The petitioners claimed before the High Court that, as per the Gaekwadi revenue records of the old Vadodara state, some part of these 27 gunthas of land was earlier marked for burial; however, that note was later removed. The petitioners also argued that the existing cemetery was full and hence they had to perform the burial on the disputed land.

Following these arguments, the High Court ordered the Revenue and Panchayat departments to conduct a site investigation. The report submitted to the High Court after the investigation stated that the official Muslim cemetery of the village is spread over an area of ​​around 700 square meters, is surrounded by a compound wall and about half of it is still vacant. 

This report proved the claim made by the Muslim petitioners wrong. It also made it clear that although there was still enough space available in the cemetery, the body was buried near the Hindu crematorium on the disputed land. Therefore, the court did not accept the arguments.

Similar incident happened in 2022

After the protest, a meeting was held between the people of both the communities in the presence of the Mamlatdar and the police, after which the body was taken out and shifted to the original cemetery. A written guarantee was also given that in future, no burial would ever be done at the place near the crematorium. However, recently, a similar incident happened again.

The court ordered the removal of the body

Finally, the Gujarat High Court dismissed the Muslim family’s petition, saying that when an official cemetery is available for the Muslim community and there is sufficient space there, no person can arbitrarily perform a burial on public or disputed land. Moreover, such an action cannot be considered legal. Referring to earlier incidents, the court said that the Muslim family had not challenged the decision to move the body and now, after four years, they cannot decide to perform the burial on the disputed land again on their own.

In the order, the court said that even if the cemetery was a little far away or the family could not reach there, the court would have considered it, but here it is clear from the administration’s report that there was no such situation, so such a burial cannot be permitted.

The Gujarat High Court on 13th July, 2026, ordered the petitioners to voluntarily move the body to the original cemetery within 10 days. The court also said that if the family does not take action within the stipulated time frame, the state government and the Panchayat system can enforce the court’s order. The court also instructed that if the body has to be removed, it should be done with full religious rituals and maintaining the dignity of the deceased. 

Administration carries out court order

As a result, on 27th July, officials, including the Gariyadhar Mamlatdar, the Taluka Development Officer (TDO), senior revenue officials and a large police contingent, reached the disputed site to execute the court’s order.

The body was exhumed from the disputed land and reburied in the village’s official Muslim cemetery after completing all religious rituals. The entire operation was videographed in accordance with the High Court’s directions.

Mamlatdar B. G. Zala said, “The entire process was carried out peacefully under tight security. The body was shifted from the disputed land and reburied in the village cemetery after following all religious rituals. Law and order was maintained throughout the operation.”

Officials added that the relocation was completed without any untoward incident and that adequate security arrangements ensured peace was maintained in the village throughout the exercise.

(This article is a translation of the original article published on OpIndia Gujarati.)

Surrendering to mob violence or sensitivity towards Gen Z demands? Decoding CJP standoff  

The BJP governments in Bihar and Assam issued notifications on 27th July 2026, stating that all FIRs against Cockroach Janta Party (CJP) protestors seeking the resignation of former Education Minister Dharmendra Pradhan shall be withdrawn.

BJP governments in Bihar and Assam assure withdrawal of all FIRs against CJP protestors 

The notifications stated that those detained or arrested shall be released, and no further adverse action will be taken against individuals who participated in protests before 6 pm on 26th July. 

“No adverse legal action punitive/retaliatory shall be taken by the Government against any individual participating in the protests before 6 P.M. on 26.07.2026, across the entire state. Also, the legal process for withdrawal of all existing First Information Report (FIRs), criminal complaints or showcause notice against individuals, before 6 P.M. on 26.07.2026 on account of their participations in the said protests, will be initiated immediately,” the notification issued by Bihar government’s Home Department stated. 

“Furthermore, all the persons arrested/detained in connection with the cases registered before 6 P.M. on 26.07.2026, shall be released immediately. Lastly, in all these cases registered before 6 P.M. on 26.07.2026, no action, directly or indirectly, will be taken against such individuals in future as well,” the notification signed by Special Secretary Kshatranil Singh added. 

The Bihar government said its move to withdraw FIRs against CJP protestors was in response to recent agitations demanding accountability and reforms in the examination and higher education sectors. 

Notably, the Bihar Police had detained around 694 individuals in connection with protest-related violence, including stone pelting and arson. As per the police, 91 police personnel and 13 civilians were injured, while 15 government vehicles were damaged by CJP protestors. One of the senior police officers lost an eye in the protest violence. 

Police vehicle toppled by violent protestors in Patna during July 25 Bihar Bandh. (Image source: PTI)

The protests in Bihar were organised by the All-India Students’ Association (AISA) and Revolutionary Youth Association (RYA) in solidarity with the CJP protest in New Delhi. 

In a separate press release issued on 28th July, Assam’s Home and Political Department announced that it will withdraw all the cases and other legal proceedings against CJP protestors. The department noted that a total of five cases were registered, and 13 protestors were arrested. 

“No adverse legal action will be initiated by any of the Police authorities within the State against those persons who have been involved in these protests. The process for withdrawing the registered cases, irrespective of the stage of the process within the State of Assam, will be initiated as per law promptly,” t 
signed by the Additional Chief Secretary to the Govt. of Assam, Home and Political Department, stated. 

“With regard to arrests/ detentions already made against the cases registered as stated above, the process for reviewing the arrests and releasing the arrested persons will be initiated expeditiously. The Government does not propose to take any further adverse action against the individuals involved in the protests, and the matter shall be treated as closed without any future proceedings on this account,” the press release added.  

Meanwhile, CJP chief spokesperson Saurav Das published a video message online, sharing the Assam order and stating that government representatives met CJP leaders and shared copies of Bihar and Assam notifications guaranteeing FIR withdrawals. Das also claimed to have assurances for other BJP-ruled states, including Rajasthan and West Bengal. 

The FIR withdrawal assurances from the BJP governments are coming in accordance with the BJP-led Central government’s commitment to the CJP during negotiations for ending the 36-day Jantar Mantar agitation. 

The issuance of notifications from the Bihar and Assam governments came right after CJP national spokesperson Ashutosh Ranka claimed that the agreement on no police action was being “breached”. He demanded immediate withdrawal of FIRs against protestors, failing which, he threatened, “We will be forced to sit on protest again”. 

Government moves reflect recognition of the sensitivity of the issue, but is the Centre overcompensating for the initial indifference?  

It is an undeniable truth that the NEET UG paper leak and broader examination-integrity grievances were genuine. Numerous students and their families faced real distress when the NEET UG paper leak happened in May this year. The most tragic consequence of the lapse was the alleged suicide of over 20 students. 

OpIndia has repeatedly emphasised that the Cockroach Janta Party is not an organic or spontaneous movement but an unofficial B-Team of the Aam Aadmi Party, with CJP’s founder Abhijeet Dipke himself being a former AAP functionary. During the protests, it was seen how Samajwadi Party leaders and workers joined the agitation. We have also discussed how the CJP followed the “Laughtivism” playbook wherein non-serious methods and outlook are employed to achieve goals as serious as pushing the government into a lose-lose situation and even pulling off regime change.  

However, when the CJP picked up the NEET paper leak issue, it essentially picked up an issue strong enough to rally the support of a significant number of students across the country. While the CJP expanded its tentacles from social media to the ground, the Central government remained indifferent towards the protest, though not towards the paper leak issue itself. 

The accused persons involved in the NEET UG paper leak were arrested, fresh exams were announced and conducted without any major lapses, and results were declared within the announced timeline. However, the CJP’s protest and climate activist Sonam Wangchuk’s hunger strike overshadowed the government’s efforts. 

It is a popular opinion that if former Education Minister Dharmendra Pradhan had resigned in May itself, things would not have magnified to this extent. Dharmendra Pradhan’s resignation or not, the Central government’s deliberate refusal to even acknowledge Wangchuk’s weeks-long hunger strike and the CJP protest until 19th July backfired monumentally. Now, the government appears to be overcompensating for the initial indifference by accepting any and every demand the CJP is pushing, just to secure a permanent end to the agitation. 

There is no doubt the Modi government has recognised the scale of outrage and hurt through the Education Minister’s resignation, commitment to provide compensation, and most importantly, the anti-paper leak bill

Perhaps, a genuine sympathy for the protestors may also have driven the government. However, withdrawing FIRs against and committing no punitive action in future against violent protestors sets out a very bad precedent. 

Setting violent CJP protestors free for the sake of ending the protest: BJP governments are setting a bad precedent  

The near-blanket withdrawal of FIRs against violent CJP protestors, and written assurances, may indicate to critics and the Opposition that the Modi government is on the backfoot. However, it is worth remembering that law and order and the burden of maintaining peace also lie on the government in office.

Whether the ‘backfoot’ will really translate to emboldening anarchist elements under a government that has a stellar internal security record, or will actually be some much-needed breathing room during the Monsoon Session so more attention is focused on governance, rather than outrage and street violence, remains to be seen.

By giving written FIR rollback assurances in the face of the CJP’s ‘ultimatum’, the government, however, is inadvertently setting a precedent that sustained disruptions and street violence under the garb of fighting for a genuine issue are enough to arm-twist a government into accepting their demands while also allowing their violence and their perpetrators to roam free. 

It must not be forgotten that peaceful protest is a democratic right and an important pressure valve. However, when that very peaceful protest turns violent, it automatically enters the rioting territory.  

Today, the Central government and BJP governments in Bihar and Assam are taking back FIRs against violent protestors as a quick fix to the ‘cockroach’ menace and to restore order. However, these concessions will risk emboldening the anarchic elements, especially politically and ideologically driven entities, who remain perpetually unsatiated until the ouster of the perceived adversarial government.  

From the 2021 Farmers’ Protest to the 2026 CJP protests, the Centre has tackled many violent street protests that aim to normalise the idea that street veto can override law enforcement and prosecutorial discretion.  

It is the responsibility of the government and the police department to segregate peaceful protestors from those who indulged in violence and vandalism. The imperative to restore peace and normalcy cannot be fulfilled at the cost of sidelining due process.  

Pertinently, the Delhi Police have revealed that it verified the backgrounds of 2,873 individuals involved in the CJP’s ‘Chalo Sansad’ protests and found that all of them had criminal antecedents. Of these, 989 had previously been involved in serious criminal cases, including murder, attempted murder, robbery, rape, kidnapping, crimes against women, illegal arms offences, and narcotics-related offences.   

There is a possibility that similar findings may emerge in the case of detained protestors in Bihar, Assam, and other BJP-ruled states. However, the governments in these states chose to treat the violent protestors as part of the undifferentiated bloc of ‘student protestors’ that must receive collective amnesty, regardless of their violent and anarchic shenanigans.  

It is no exaggeration to say that regardless of the intentions, the BJP-led governments in the Centre and across various states appear to be handing a license to unruly elements to mobilise, weaponise prolonged occupation of public spaces, resort to violence and vandalism, and trivialise the authority of elected governments, police and courts, to hold the Republic hostage. 

Now, due to the government’s suicidal extension of amnesty to violent anarchists, those who assaulted police officials, damaged government vehicles and damaged public property under the garb of ‘peaceful protests’ will most likely walk free.  

Sensitivity towards Gen-Z demands is understandable; however, there is a serious need for the Central government to prevent the establishment of this problematic precedent. The Republic cannot afford to allow lawlessness to masquerade as freedom. If the rioters of the 2020 anti-Hindu Delhi Riots faced the law, the same should happen with the anarchists of CJP protests.

Ironically, the CJP wants accountability from the Central government for the NEET paper leak and broader exam irregularities and has even secured the resignation of Dharmendra Pradhan. However, the CJP does not want its ‘cockroaches’ to appear for the test of accountability for indulging in violence, vandalism and hooliganism in the name of ‘student protest’. 

BJP to launch ‘Samrasta Sankalp Abhiyan’, month-long yatra from Jalandhar to Varanasi: How Ravidassia outreach factors into UP, Punjab polls

On 27th July (Monday), Bharatiya Janata Party (BJP) announced that it is going to commence a nationwide event to commemorate the 650th birth anniversary (Prakash Parv) of the 15th-16th century mystic poet-saint Guru Ravidas.”Samrasta Sankalp Abhiyan” (campaign for social harmony and resolve) will run for nearly seven months from 29th July to 20th February.

His birthplace at Seer Govardhanpur in Varanasi would host the official inauguration on Guru Purnima. Asim Arun, Uttar Pradesh’s social welfare minister, shared that it would be kicked off amid special functions on 28th and 29th July. Sacred soil would be collected and worshipped (maati pujan) at Seer Govardhanpur on 28th July.

131 kalash (urns) would be transported in a grand procession to his Janmabhoomi Temple for ceremonial worship from the memorial complex of Guru Ravidas. Teams with kalash from multiple states and districts in Uttar Pradesh would gather at Varanasi for this purpose. Every hamlet would be handed over 104 kalash loaded with this soil, and another 27 would be delivered to other states.

BJP delegates from 98 organisational district units and six regional divisions in Uttar Pradesh and 27 other states would receive the kalash and then take them to different temples and sant sammelans (congregations). Several programs would be organised on the occasions of Magh Purnima and Guru Ravidas Jayanti in different parts of India.

BJP national president Nitin Nabin, Uttar Pradesh chief minister Yogi Adityanath,h along with Dera Sachkhand Ballan chief and head of Guru Ravidas Janam Asthan temple, Sant Niranjan Das would all be present for the ceremonial launch.

From Deepotsav to month-long yatra and more: BJP plans multiple events

BJP national general secretaries Tarun Chugh and Dushyant Kumar Gautam also informed that 131 kalash would be sent around India from Varanasi. 21,000 locations would conduct social harmony initiatives, and 51,000 temples would witness the festival of lights. A “Guru Ravidas Maharaj Samrasta Deep Abhiyan” would be performed as 11,000 lamps would be lit at Ravidas Ghat and his memorial site. All BJP mandals and temples dedicated to the saint would observe the Deepotsav on 29th July.

The party officials highlighted that the Modi government has developed his place of origin, pilgrimage routes, airports, special trains and restored a number of sites associated with Guru Ravidas in order to preserve his legacy. According to Chugh, the goal of the recent effort is to spread his teachings on equality, social peace and public enlightenment.

They pointed out that Sikandar Khan Lodi, the Tughlaqs and Timur or Tamerlane were “engaged in carrying out religious conversions and demolishing temples across the country” in that age. Gautam stated, “At that time, their only slogan was ‘the sword or the Quran.’ During that mediaeval period, people had no means of expressing their views, and there was an atmosphere of widespread distress everywhere.”

He added that “many great saints of the Bhakti movement, including Goswami Tulsidas, Kabir Das, Sant Tukaram, Guru Nanak and Chaitanya Mahaprabhu,” emerged who “carried the knowledge and values preserved in Sanskrit to the masses through their respective regional languages, thereby creating public awareness and providing new direction to society throughout the country.”

The BJP spokesperson conveyed that Guru Ravidas made a very important contribution at that time and hence was awarded the title of “Sant Shiromani Guru Ravidas Ji” by Kabir. According to Gautam, his 650-year-old concept of an egalitarian society was well ahead of its time. In 1837, Abraham Lincoln started a campaign against slavery, and Dr BR Ambedkar enshrined the values of equality, liberty and fraternity while crafting the Constitution.

“However, long before them, Guru Ravidas had already conveyed the message of ‘chhote-bade sab base’ (small and big live together). He envisioned a casteless society and ‘Beghampura ‘, a place where there is neither sorrow nor suffering,” he expressed.

Lal Singh Arya, national president of the BJP Scheduled Caste Morcha, emphasised that the objectives are to foster social harmony between all groups and guarantee that every community is involved in building a developed India. He stated that the saint’s way serves as the cornerstone of “Sabka Saath, Sabka Vikas, Sabka Vishwas, Sabka Prayas,” and this mission would evolve into a widespread movement for social harmony and national unity.

“Guru Ravidas worked for human welfare, equality, and social harmony. He was against religious conversion. His message and ideas will be taken to people through 650 jayanti programmes,” Arya stressed. He revealed that state-level workshops were scheduled from 20th to 23rd July, district-level workshops from 25th to 27th July and a national workshop was arranged in Delhi on 19th July for this aim. These preparations transpired in 18 states.

There are scheduled to be five primary phases to the campaign. The national, state, district, and mandal levels would take out the “Shri Guru Ravidas Maharaj Kalash Vandan Abhiyan” from 29th July to 10th September.

BJP delegates from 98 organisational district units and six regional divisions in Uttar Pradesh and 27 other states would receive these kalash and then take them to different temples and sant sammelans (congregations). A Sant Sampark Abhiyan would also unfold from 29th July to 31st August as saints, mahatmas, gurus and mahants would be requested to bestow their blessings.

From 5th October to 5th November, the “Shri Guru Ravidas Maharaj Samrasta Yatra” would depart from Jalandhar to Varanasi, traversing Jammu and Kashmir, Himachal Pradesh, Uttarakhand, Chandigarh, Haryana, Delhi and Madhya Pradesh. The “Shri Guru Ravidas Maharaj Chhatravas Sampark Abhiyan” is slated from 26th November to 15th January.

Furthermore, students, hostels and religious outfits would participate in the outreach drive and processions. BJP is also set to arrange gurbani recitation and bhajan sandhya. Its top leaders would address a Samrasta Sankalp Sabha, and the party has been instructed to ensure an audience of at least 25,000 people.

A critical decision at a pivotal moment

Assembly elections are scheduled to take place in five states, including Uttar Pradesh and Punjab, in early 2027. However, BJP leaders have strongly refuted any association of the yatra with these polls. The party has celebrated Guru Ravidas Jayanti on a large-scale in the past as well.

However, this is the first time such a long drive has been designed to connect with the Dalit population, who follow him and are known as Ravidassias, and are heavily concentrated in Punjab and Uttar Pradesh, The Indian Express reported while quoting insiders.

Dalits make up 21% of the population in Uttar Pradesh, and 84 of the state’s 403 assembly seats are reserved for them. Together, the BJP and its allies Apna Dal (Soneylal) won 63 Scheduled Caste (SC) seats in the 2022 assembly elections while the then Samajwadi Party-led opposition alliance gained 20.

The 117-member assembly in Punjab, where Dalits make up 32% of the population, has 34 seats set aside for the community. None of these seats was secured by the saffron party in the assembly elections of 2022. Over 12 lakh Ravidassias reside in the Doaba region of Punjab, which includes the districts of Kapurthala, Hoshiarpur, Nawanshar and Jalandhar. The Dalits constitute approximately 45% of this area, which is far higher than the state average.

Interestingly, the 2022 assembly elections were rescheduled from 14th February to 20th February after parties objected that the dates would conflict with Guru Ravidas Jayanti, which brings a lot of Ravidassias to Varanasi. The prominence of Dalits in Uttar Pradesh and Punjab politics has attracted the BJP’s special attention on the community ahead of the upcoming contests.

Notably, the yatra between Jalandhar and Varanasi would stop in cities and villages, especially those with a large Dalit population between Punjab and Uttar Pradesh.

How the Modi government historically honoured Guru Ravidas

On 1st February, Prime Minister Narendra Modi landed in Punjab to commemorate the 649th birthday of Guru Ravidas. He went to the highly influential Dera Sachkhand Ballan, a major spiritual centre of the global Ravidassia community in Jalandhar, to pay respects and engage in the public festivities.

Founded in the early 20th century, it progressively became a focal point for Dalit assertion, specifically among Chamars, who have historically been subjugated to untouchability and usually have a link with the leather industry. Its supremo, Sant Niranjan Dass, has been conferred the Padma Shri this year.

Likewise, the Sant Ravidas Express, the first direct AC train between Amritsar and Varanasi, has been introduced by the government this month, satisfying a long-standing wish of the Ravidassia community a few months after PM Modi met Sant Niranjan Das. Countless devotees travel to Seer Govardhanpur each year, mainly from the Doab region,n to mark the birth anniversary of Guru Ravidas.

For years, the devotees had been waiting for a direct train on this route, specifically with air conditioning in the carriages. The Sant Ravidas Express would improve travel comfort and lessen the heavy traffic during the yearly festivities. A special tent city is also being planned for his 650th birthday, which is projected to be an even larger assembly.

PM Modi joined the celebration of the 647th birthday of the revered saint and spoke at the occasion in Varanasi on 23rd February 2024. He also laid the foundation stone for the Sant Ravidas Museum and unveiled the latter’s statue in a park next to his temple at Seer Govardhanpur.

On Ravidas Jayanti in 2022, PM Modi similarly visited the Shri Guru Ravidas Vishram Dham Mandir in Delhi’s Karol Bagh. He indulged in the “Shabad Kirtan” and enthusiastically played “Jhika” in tune with the songs dedicated to the saint.

Odisha govt to name medical college after Swami Lakshmanananda Saraswati: Read how the Hindu leader working against Christian conversions in tribal areas was murdered by Naxals

The Odisha government has decided to rename the Government Medical College and Hospital in Phulbani, located in the Kandhamal district, after the revered Hindu leader and spiritual figure, Swami Lakshmanananda Saraswati. Announcing the move on Monday, 27th July, Chief Minister Mohan Charan Majhi stated that the decision aims to honour Swamiji’s lifelong dedication, service, and sacrifice for the tribal communities of the region, ensuring his memory remains preserved for future generations.

Along with the renaming of the medical institution, the Chief Minister has approved a ₹13 crore grant from the Chief Minister’s Special Assistance (CMSA) fund. This financial allocation is directed toward the comprehensive development and preservation of Swamiji’s ashram, the ashram school, and the Kanyashram at Jalespata.

According to an official note from the Chief Minister’s Office, “The funds have been allocated to preserve the heritage of Swamiji’s ashram and to keep his legacy alive.” The financial package aims to strengthen both the educational and residential infrastructure on the campus to better serve local students.

Details of the ₹13 crore development package outline several key infrastructure projects aimed at improving living and learning conditions at the Jalespata campus. Out of the sanctioned amount, ₹5 crore is designated specifically for constructing a new 300-seat girls’ hostel, while ₹3 crore has been earmarked for the conservation and historical preservation of Swamiji’s heritage site. 

To address long-standing basic needs, ₹60 lakh has been allocated to a mega river lift project designed to secure a reliable water supply for the Jalespata Ashram, its school, and the residential facilities. The remaining funds will cover essential works including classroom construction, building boundary walls, expanding toilet facilities, and renovating existing hostel buildings.

The life and mission of Swami Lakshmanananda Saraswati

Swami Lakshmanananda Saraswati was a prominent social reformer who devoted over four decades of his life to the welfare, education, and spiritual preservation of the tribal population in Odisha. Believing strongly in empowering forest dwellers, he established an ashram in Chakapad in 1966, shortly after returning from years of penance in the Himalayas. 

Recognising that education was crucial for social upliftment, he founded the Gurukul Sanskriti Vidyalaya to provide structured education up to the graduation level for local youth. Beyond education, Swamiji was deeply committed to cultural preservation, actively running campaigns against cow slaughter and leading movements to reconnect indigenous communities with their heritage through initiatives like traditional Jagannath yatras.

Swamiji was targeted by Christian missionaries 

Swami Laxmanananda Saraswati had close ties with the RSS and was associated with the Vishva Hindu Parishad (VHP). He had been spreading awareness about Hinduism among the tribal society for 35 years by setting up an ashram in Chakapad. He was vocal aginst Christian conversions of tribals and actively worked against conversion attempts in remote areas, creating awareness and leading efforts to connect with the tribal communities.

His active opposition to aggressive religious conversions in the tribal belts of Kandhamal made him a target of local criminal elements. As he worked to establish schools, Kanya Ashrams, and community programs, his growing influence among the tribal populations was seen as a major barrier by Christian conversion networks operating in the region and Naxals, who were always opposed to tribals becoming a part of mainstream society. 

How the Hindu leader and social activist was brutally murdered in his own Ashram, on Janmashtami

2008 was the year when Maoist violence was at its peak in Odisha. The tensions surrounding Swamiji’s work culminated in tragedy on 23rd August, 2008, the night of Janmashtami. While Swamiji was at the Kanya Ashram in Tumudibandh, surrounded by young students and devotees, an armed group of Naxals carrying AK-47s, indigenous firearms, and sharp weapons stormed the premises. 

The 80-year-old saint, along with four of his disciples, including a young boy, was brutally murdered. The gruesome attack, where Swamiji’s body was hacked with axes, sent shockwaves across the region and occurred in full view of around 130 young schoolgirls staying at the residential facility.

While Maoists later claimed responsibility for the attack, the incident highlighted deep concerns regarding the convergence of Naxalite groups and missionary activities in rural Odisha. Critics and local community leaders pointed out that a significant portion of the local Maoist committee members involved in the region were converts, raising questions about whether the Maoist banner was used to provide cover for those targeting Hindu leaders. 

In 2007, Kandhamal saw communal riots between Hindu tribals and converted Christians who were demanding ST status. On 24 December, the Christians had attacked and vandalised a Durga Puja venue and had attacked Swami Lakshmanananda Saraswati too when he had tried to intervene. This had led to violent clashes where several houses were torched.

In 2015, the Justice Basudev Panigrahi Commission, which was probing the 2007 riots, had submitted its report. The report had cited ‘rampant Christian conversions’ as the reason behind the violence in the area. The former judge had told that despite strong anti-conversion laws in Odisha, rampant missionary activities are underway. Kandhamal, a small district with dense forests, has over 1200 churches and over 300 Christian organisations.

In October 2013, a total of eight people, 7 converted Christians and a Maoist leader named Pulari Rama Rao, were sentenced to life imprisonment for the murder of Swami Laxmanananda Saraswati. Two more Maoist leaders, Dunna Keshav Rao and Sabyasachi Panda, were also accused in the case. Both are lodged in jail and currently under trial in several other cases, including the murder in Kandhamal.

Media ignored the murder of an old Hindu leader and his 4 disciples

The fallout from the 2008 massacre ignited widespread grief and anger across Kandhamal, leading to severe communal violence and civil unrest. So, the initial massacre of Swami Lakshmanananda Saraswati and his 4 followers was not given priority in the news, but when Hindus protested, the nature of the protests became an issue. The massacre itself was forgotten by describing the Hindu protests as violent. ‘Journalists’ compared the protests to the riots in Gujarat after the Godhra massacre.

The recent state initiatives, including the renaming of the Phulbani Medical College and Hospital and the dedicated funds for the Jalespata facilities, represent an official effort to recognise Swamiji’s legacy. By linking major healthcare and educational development to his name, the state administration seeks to formally honour his contributions to tribal education, welfare, and social service in Kandhamal.

The selective feminism exposed: What a woman’s sexual assault at CJP’s Jantar Mantar protest reveals about the Left’s moral contradictions

Amid the Cockroach Janta Party’s celebration videos circulating on social media, an X user, Yashaswinee Raje Singh, with X handle @ywineethpooh, on Sunday, 26th July, shared a post detailing the harassment and misogyny she faced while attending the claimed student protests. The protests were organised by another leftist group, the CJP, at Jantar Mantar.

Curiously, Singh posted her ordeal a day after CJP claimed victory as the Centre agreed to its demands. But even then, Singh appeared to shield the CJP from accountability, saying her intention was not to tear down the movement but to expose what she described as the glaring hypocrisy of those leading it. Singh, a daughter of a former BJP MLA from Uttar Pradesh and who recently dominated trends on social media platforms for her ‘friendship’ with a Pakistani, highlighted how, beneath the tall claims of fighting for justice, hope, and solidarity, these spaces are frequently infected by brazen misogyny, sexual assault, and a rampant rape culture.

In her post, Yashaswinee recounted the horrifying sequence of events from around 12:15 am on 24th July. As she and her sister tried to make their way toward the main stage, hundreds of protestors were packed tightly in front of metal detectors in complete chaos. Suddenly, a barricade collapsed just three feet away from them, triggering a dangerous surge that felt like the start of a stampede. Deciding it was unsafe to continue, they turned around to leave. It was at this moment that a man behind her attempted to grope her and force his hand between her legs. Reacting instinctively to the assault, she turned around and slapped the perpetrator thrice.

What happened immediately afterwards was even more infuriating. A young male volunteer who witnessed the incident rushed over, saw her visibly shaken, and instead of offering help or asking what happened, began aggressively shouting at her, “Aap yahaan kyun aa rahe ho?” When she countered, “Women are being sexually assaulted at the protest, and your response is to yell at them?!”, the volunteer continued yelling, “Main kya karun? Aap sun hi rahe ho!” As a crowd gathered, another young male volunteer casually dismissed the sexual assault, sighing, “Ab yeh sab galti toh hoti rehti hai. Aap udhar chale jao.”

Yashaswinee highlighted how the political humour and slogans at the protest leaned heavily on disgusting misogyny, ranging from boys holding sanitary pads reading “Modi, wear this” to posters depicting male politicians in bikinis, bras, or schoolgirl skirts with vulgar phrases.

A persistent pattern across left-led movements 

Yashaswinee’s experience is not an isolated incident, nor is it the first time women have faced systemic harassment, intimidation, and assault in protests organised or backed by the Left ecosystem. Time and again, under the guise of revolution and civil rights movements, female attendees, journalists, and activists have found themselves exposed to predators who operate with near-total impunity while the organisers turn a blind eye.

A glaring example of this unfolded during the farmer protests at the Delhi borders. Allegations of sexual assault against prominent activists associated with the movement opened a Pandora’s Box. Social media documenter Mohammad Zuber, associated with the Kisan Ekta Morcha and Trolley Times, was accused of raping a woman, after which he deactivated his Instagram account. When the survivor spoke out, Varun Chouhan, a key figure in Trolley Times, mocked her publicly. 

Later, multiple women came forward through “The Kaur Movement” detailing how Varun Chouhan had manipulated, groomed, and sexually assaulted them. One victim shared how he forced himself upon her during an election campaign meeting, leaving her with physical injuries and deep emotional trauma, while another recounted how he groped her in his room and dismissed her tears by saying, “I know you want it.”

It was not just female activists who were targeted; journalists attempting to cover the demonstrations faced constant abuse. Preeti Choudhry, Editor at India Today, publicly called out the “sizeable chunk of depraves” among the protesting groups who were sexually harassing female reporters on the ground. When she spoke out against the pervasive groping and misconduct, figures linked to the movement tried to justify the behaviour, claiming news-hungry reporters were asking for it. Choudhry had to publicly remind them that if someone did not want to give an interview, they could simply decline rather than pinch a reporter’s buttocks.

Similarly, during the anti-CAA protests, women faced political violence and harassment from leaders associated with the movement. In one high-profile incident in Northeast Delhi, Aam Aadmi Party MLA Abdul Rehman, who had earlier been booked by the Delhi Police for inciting mobs during the anti-CAA demonstrations in Seelampur, was booked under an FIR at the Jaffrabad police station after a woman accused him and his associates of eve-teasing, physical assault, and thrashing her when she dared to object to their harassment during municipal bypolls.

Yogendra Yadav dismissed concerns raised by women during Farmers protests

When allegations of sexual abuse emerge within these movements, the leadership’s primary instinct is rarely to seek justice for the victim; instead, it is to protect the image of the protest. A tragic testimony to this culture of complicity was the case of a 25-year-old female activist from West Bengal who travelled to the Tikri border to join the farmer protests. She was sexually harassed on the train journey to Delhi and subsequently gang-raped at the protest site by two men affiliated with the Aam Aadmi Party, Anil and Anup Singh, before contracting COVID-19 and tragically passing away in a hospital.

Professional protester Yogendra Yadav later admitted in a press conference that he was aware of the woman’s predicament well before her death. Yadav revealed he had been in contact with her and her father since 24th April, 2021, speaking to her when she was being taken away by the accused, who lied about their location. 

Yet, despite knowing about the harassment and suspecting foul play, Yadav and the protest committee did not inform the police. Even after the victim’s father explicitly detailed the horrific rape to Yadav on 1st May, 202,1 after her funeral, the leadership restricted its response to internal measures like “social boycotts” and removing tents, waiting for days while the accused publicly claimed it was a political conspiracy to defame the movement. 

The victim’s father later noted that Yadav turned a blind eye to the brutalities and failed to alert law enforcement, prioritising the protection of the protest over the life and dignity of a young woman.

The expectation of the left ecosystem 

This recurring apathy points to a broader, toxic ethos within the Left ecosystem: the expectation that women must keep quiet about their personal trauma for the “greater good” of the political cause. 

Victims are made to feel that speaking out against abusers within their ranks will weaponise the narrative for their political opponents, damage the movement, or dilute the fight against fascism. In this twisted hierarchy of priorities, political optics are treated as far more sacred than human rights, and women are coerced into enduring abuse so that the movement’s facade remains untarnished.

Over time, this ideological conditioning becomes so deeply internalised that many women affiliated with the Left end up rationalising their own silence. Instead of demanding immediate accountability, they convince themselves that reporting a predator who belongs to a protected identity group or a shared political ideology will fan hatred or empower their political adversaries.

Brainwashed into overlooking abuse

This troubling mindset is clearly illustrated by public figures within the liberal-left space who have openly admitted to concealing sexual misconduct to protect their political narratives.

A recent case involved The Wire journalist Omar Rashid, who was accused by a Hindu woman of sexual coercion, physical abuse, and psychological manipulation, where he reminded her of her identity in a “Hindu Rashtra” to enforce her silence for the “greater good.”

Commenting on the incident, YouTuber who likes to refer to herself as a historian, Ruchika Sharma, publicly revealed that she too had chosen not to name or report her own sexual abuser in the past. She also claimed that they chose silence over justice, not out of fear of their abusers, but out of fear of “fanning Islamophobia.” She argued that if she spoke out, “dingbat Sanghis will just use it to further their own horrible communal agenda.” In Sharma’s worldview, the fear that right-wing opponents might gain political mileage from her story outweighed the necessity of holding a sexual predator accountable. 

An even more explicit admission came from anti-Brahmin activist and writer Dr Meena Kandasamy. Reflecting on an incident from 2010 when she was a 25-year-old visiting fellow at JNU, Kandasamy admitted that she actively refused to press charges against a non-Brahmin faculty member who had molested her, despite having eyewitnesses and strict institutional rules like GSCASH available to her.

She explained her refusal to seek justice by admitting that her primary fear was being labelled a “Brahmin-stooge” by her peers. She wrote that “living with the humiliation of molestation seemed better than being called a Brahmin-stooge,” showing how ideological hatred completely subverted her self-respect and pursuit of justice.

When women are groomed to believe that exposing a rapist or a molester is an act of political treason, predators are given the ultimate haven. True gender justice cannot exist in spaces where progressive ideals are used as a cover to justify silence, cover up abuse, and protect perpetrators.

Anti-paper leak law: Here’s what the Public Examinations (Prevention of Unfair Means) Amendment Bill 2026 says 

The Centre has proposed sweeping changes to the country’s anti-cheating law, aiming to make investigations faster, ensure time-bound trials and impose much tougher punishment on those involved in paper leaks and examination malpractice. The Union Cabinet has approved the Public Examinations (Prevention of Unfair Means) Amendment Bill, 2026, and Prime Minister Narendra Modi has directed that it be treated as a priority. The Bill is expected to be introduced in the Lok Sabha on Monday, 27th July, after copies of the proposed legislation were circulated among Members of Parliament on Saturday, 25th July.

The proposed legislation seeks to strengthen the provisions of the existing Public Examinations (Prevention of Unfair Means) Act, 2024, which was enacted to curb unfair means in public examinations and protect the integrity of recruitment and entrance tests. 

The amendment increases punishments for examination-related offences, introduces strict timelines for investigations and trials, creates a framework for Special Fast Track Courts and Special Task Forces, and strengthens accountability for organisations and individuals involved in organised examination fraud.

Centre moves to tighten anti-cheating law

The proposed amendments come at a time when several public examinations in recent years have been hit by allegations of question paper leaks, organised cheating rackets and other malpractices. According to the Statement of Objects and Reasons accompanying the Bill, the government believes that stronger legal provisions are necessary to restore confidence in the examination system.

The government has said that while the 2024 Act created a legal framework to deal with organised examination fraud, recent incidents have shown the need for faster investigations, quicker trials and stricter punishment to deter offenders. The proposed law is intended to strengthen the integrity, transparency and credibility of public examinations while ensuring that cases are resolved within fixed timelines.

Jail terms and fines proposed to increase sharply

One of the biggest changes proposed in the Bill is a substantial increase in punishment for offences related to examination fraud.

Under the existing law, those convicted face imprisonment ranging from three to five years, along with a fine of up to ₹10 lakh. The amendment proposes raising the minimum imprisonment to five years, while the maximum jail term will increase to ten years. The maximum fine will also rise fivefold, from ₹10 lakh to ₹50 lakh.

The government believes that increasing the punishment will act as a stronger deterrent against organised paper leak syndicates and others attempting to manipulate public examinations.

Tougher action against service providers involved in malpractice

The proposed law also targets service providers entrusted with conducting examinations.

If a service provider is found involved in examination-related offences, it may now face a penalty of up to ₹5 crore, replacing the existing maximum fine of ₹1 crore.

The Bill also proposes extending the period during which such organisations can be barred from conducting public examinations. Instead of the current four-year ban, offending service providers may now be prohibited from conducting examinations for eight years.

The amendments further make directors, senior management officials and other responsible persons personally accountable. They will face a minimum imprisonment of five years, along with fines of up to ₹5 crore, if found guilty of examination fraud.

Organised examination fraud to invite even harsher punishment

The government has proposed even stricter penalties for organised examination fraud involving criminal networks or large-scale conspiracies.

Under the amended law, such offences will carry a minimum prison sentence of seven years, compared to the existing minimum of five years. The minimum fine for organised examination fraud has also been increased substantially, from ₹1 crore to ₹10 crore.

The proposal reflects the government’s view that organised paper leak rackets require stronger legal consequences than individual acts of malpractice.

Special Task Force to speed up investigations

To ensure quicker investigation of examination-related offences, the Bill empowers the Central Government to constitute a Special Task Force (STF) whenever required.

At present, cases can be referred to a central investigating agency. Under the amendment, the Centre will also have the power to notify a Special Task Force specifically for investigating offences under the Act.

The Bill further provides that once an STF is constituted for a particular case, the investigation will be carried out only by that Special Task Force.

Perhaps the most significant procedural reform is the introduction of strict timelines. Every investigation under the Act must now be completed within two months. This deadline will apply whether the investigation is conducted by a police officer, a Central Investigating Agency or a Special Task Force.

Special Fast Track Courts for speedy trials

The proposed legislation also seeks to prevent examination fraud cases from remaining pending for years.

Every State Government and Union Territory Administration will be required, in consultation with the concerned High Court, to designate a Court of Session as a Special Fast Track Court exclusively for cases under the Act.

These courts will hear proceedings on a day-to-day basis, with adjournments permitted only in exceptional circumstances that must be recorded in writing.

The Bill mandates that every trial should be completed within three months from the date the chargesheet is filed.

The Special Fast Track Courts will also be empowered to try other offences connected with examination fraud, including offences under the Bharatiya Nyaya Sanhita, 2023, during the same trial.

The legislation further provides that all pending cases under the Act will automatically stand transferred to these designated courts, and the proceedings will continue from the stage at which they were transferred. Such transferred cases must also be completed within three months.

Special prosecutors and new appeal mechanism

To strengthen prosecution, every State and Union Territory will appoint one or more Special Public Prosecutors for each Special Fast Track Court. These prosecutors will exclusively handle cases under the Act and will function as Public Prosecutors under the provisions of the Bharatiya Nagarik Suraksha Sanhita, 2023.

The Bill also introduces a separate appeal mechanism.

Any appeal against the judgment, sentence or order of a Special Fast Track Court will lie before a Division Bench of the concerned High Court consisting of two judges. The High Court has been asked to make every effort to dispose of such appeals within three months of their admission.

Appeals must ordinarily be filed within 30 days, although the High Court may condone delays for sufficient cause. However, the Bill makes it clear that no appeal can be entertained after 90 days.

The proposed law also allows appeals against orders granting or refusing bail passed by the Special Fast Track Courts.

From Lala Jagat Narain to ML Manchanda: The journalists marked for death by Khalistanis

It was the evening of 9th September 1981. Lala Jagat Narain, the 83-year-old founder and chief editor of the Hind Samachar Group of newspapers, was travelling in a grey Fiat bearing the registration number PUQ 8880 from Patiala towards Jalandhar. His driver, Som Nath, was at the wheel. A Royal Enfield Bullet was following them, but neither of them noticed it at first.

When they were almost four kilometres away from Ludhiana, the motorcycle accelerated and pulled alongside the vehicle. Shots were fired at the moving car, but the assailants missed their target. Som Nath tried to turn the vehicle around, but an approaching bus blocked the path.

The motorcycle stopped. Two armed men got off and walked towards the trapped car. They opened fire at close range. Jagat Narain was shot three times and died inside the vehicle. Som Nath suffered bullet injuries.

The murder of Lala Jagat Narain was not an indiscriminate attack during the period of insurgency. The assailants had followed a particular man, blocked his escape and fired until they were certain that the editor who had repeatedly written against Khalistani terrorists would never write again.

The attack became one of the earliest and most consequential attacks on the press during the Punjab insurgency. Over the following decade, Khalistani terrorists killed editors, reporters, radio officials and newspaper employees. They attacked delivery vans, shot hawkers, threatened correspondents and issued diktats specifying which words could be printed or spoken.

The media was no longer merely covering the insurgency. It had become one of its principal battlefields.

Why Lala Jagat Narain became a target

Lala Jagat Narain was not an editor whose influence was confined to a small newsroom. His Hind Samachar Group published the Urdu-language Hind Samachar, the Hindi-language Punjab Kesari and the Punjabi-language Jag Bani. By 1981, the publications had built a substantial readership across Punjab and neighbouring states.

He was also a former Punjab minister, a parliamentarian and a prominent public voice. His editorials opposed communal separation, criticised Jarnail Singh Bhindranwale and warned against the growing use of violence in Sikh politics.

One of the major points of conflict was the 1978 clash between followers of Bhindranwale and the Sant Nirankari Mission in Amritsar. Jagat Narain supported the Nirankaris during proceedings connected to the incident and strongly criticised the killing of Nirankari followers. His newspapers continued to carry editorials against Bhindranwale and those using religious mobilisation to justify violence.

Jagat Narain’s opposition was not presented as hostility towards Sikhs. He consistently argued against turning political or religious differences into a Hindu-Sikh conflict. However, his reach made him particularly dangerous for those seeking to portray Khalistani separatism as the unquestioned voice of Punjab’s Sikh population.

His editorials reached readers in Hindi, Punjabi and Urdu. Killing him could therefore achieve more than revenge. It could warn every editor in Punjab that opposing the militants had consequences.

Bhindranwale was arrested on 19th September 1981 in connection with the conspiracy behind the murder. His arrest triggered violence and political mobilisation, but he was released shortly afterwards. Nachhatar Singh, who was arrested at the scene, was subsequently convicted of Jagat Narain’s murder. Court records show that another accused, Swaran Singh, was acquitted, while a third accused had absconded before the trial. Killing the founder, however, did not silence his newspapers.

Romesh Chandra continued his father’s campaign

After Jagat Narain’s assassination, his eldest son, Romesh Chandra, took charge of the Hind Samachar Group. He had seen what writing against terrorism had cost his father. He also knew that continuing the same editorial line would place him and the organisation under constant threat. Yet the group did not alter its position against violence by Khalistani terrorists.

Romesh Chandra continued writing against the militants and promoted Hindu-Sikh unity. He was also associated with the establishment of the Shaheed Parivar Fund, which collected funds for families affected by terrorism, including both Hindu and Sikh victims.

On 12th May 1984, less than three years after his father’s assassination, Romesh Chandra was shot dead in Jalandhar. Media reports described the killing as another major strike by extremists at a time when violence in Punjab was intensifying rapidly. He was returning from an event when he was riddled with bullets.

The message that Khalistani terrorists wanted to send through Romesh’s murder was clear. When killing one editor failed to change the newspaper group’s position, the terrorists would come after anyone and everyone who had taken his place. But the Hind Samachar Group continued publishing.

By 1989, its three newspapers had a combined weekly circulation of around seven lakh copies. The organisation had become one of the largest newspaper groups in northern India, but its offices increasingly resembled a fortified compound. Sand bunkers, armed guards and special barriers were placed around its premises. Editors carried weapons. Employees avoided telling strangers where they worked. The threat was no longer limited to the owners.

Sumeet Singh was killed for speaking against communal division

Khalistani terrorists did not divide their targets by religion. Sikh journalists who challenged the separatist narrative were also marked for death. Sumeet Singh was the 30-year-old editor of Preet Lari, a progressive Punjabi literary magazine founded by his family. He supported secular politics, communal harmony and cooperation between Hindus and Sikhs.

On 22nd February 1984, Khalistani terrorists attacked him in Lopoke village, around 25 kilometres from Amritsar. Sumeet Singh was shot dead despite his brother reportedly pleading with the assailants and pointing out that Sumeet Singh was himself a Sikh.

Media reports described him as an advocate of Hindu-Sikh unity. The extremists reportedly labelled him a traitor because he rejected the idea that Sikhs and Hindus had to be divided into hostile political camps.

His killing exposed the nature of the campaign. A Sikh identity did not protect a journalist who rejected Khalistan. The determining factor was not the victim’s religion but whether his words helped or obstructed the militant cause.

Baldev Singh Mann and the Sikh Left’s opposition to Khalistan

Baldev Singh Mann was another Sikh writer whose politics placed him directly against the separatists. Mann was a communist activist and editor associated with the Punjabi publication Hirawal Dasta. He wrote articles and addressed public gatherings condemning Khalistani violence and rejecting the demand for a theocratic separatist state.

Shortly before midnight on 26th September 1986, two gunmen opened fire on Mann near Harsha Chhina in Amritsar district as he travelled in a rickshaw. He was on his way to see his newborn daughter. He died at the spot. Mann’s killing came only a day after the communist leader Darshan Singh Canadian was assassinated. Both men were Sikhs. Both had publicly campaigned against Khalistani extremism.

Their deaths showed why the militants also sought to eliminate Sikh communists, secularists and advocates of class politics. These voices contradicted the claim that the conflict represented Sikhs collectively fighting the Indian state or the Hindu community. A Sikh publicly opposing Khalistan was especially damaging to that narrative.

Reporters in Punjab’s districts became easy targets

The assassinations of Jagat Narain, Romesh Chandra, Sumeet Singh and Baldev Singh Mann attracted attention because of their public profiles. District correspondents did not have the same visibility, institutional security or political reach. They were also easier to identify.

A local correspondent lived among the people he covered. Terrorists knew his house, workplace, family and daily route. He could receive a threatening letter in the morning and encounter the men who had sent it by evening.

By May 1988, India Today reported that terrorists had killed at least six journalists and attacked around a dozen others in Punjab during the preceding seven years. The dead included Giani Jagjit Singh, Narendra Pal Singh and other journalists working in the state’s most violence-affected districts.

Giani Jagjit Singh was a Gurdaspur-based journalist who died in an Amritsar hospital in December 1986 after being injured in an armed attack. He was associated with Akali Patrika.

A list of the Hind Samachar Group’s employees who were killed by Khalistani terrorists also listed a person named Jagjit Singh. However, it is unclear whether these were the same person contributing to different publications or two different people.

Narendra Pal Singh, also referred to as Narindar Pal Singh Pal in the media, worked from Tarn Taran for Punjab Kesari and Jag Bani. He was killed in 1987, when Tarn Taran and the border districts had become some of the most dangerous places for reporters operating outside heavily protected newspaper offices.

The danger did not end at the reporting stage. Desk journalists responsible for selecting, editing and presenting news were also targeted. Bant Singh, the chief sub-editor of Jag Bani, was assassinated in May 1988. As a desk editor, he did not need to travel into villages looking for militants. His alleged offence was connected to the material that appeared in the newspaper.

A month later, on 4th June 1988, terrorists riding a scooter shot Parduman Singh outside a small school he operated in Hoshiarpur. He covered the district for the Press Trust of India and The Indian Express and also contributed to Punjab-based publications.

Police did not immediately provide a motive. However, media reports noted that other journalists had been murdered for writing against Khalistan. Parduman Singh was described at the time as the eighth journalist killed by terrorists during the insurgency.

The following month, the Hind Samachar Group lost its news editor, Inderjit Sood. Sood had spent years inside the organisation and had even appeared as a defence witness in litigation connected with the Jagat Narain murder investigation. By July 1988, he held a role that directly influenced how militant deaths and terrorist attacks were presented in the newspapers.

He was shot near the group’s heavily guarded office in Jalandhar after the killing of Khalistan Commando Force chief Labh Singh.

Media houses sympathetic to the terrorists themselves claimed that Sood was assassinated in retaliation for the language used in Jag Bani while reporting Labh Singh’s death. According to the available records, he was murdered because the newspaper had described a dead terrorist without showing the reverence his followers demanded.

The attacks spread to correspondents working without protection

By 1990, the attacks had spread across towns where district correspondents worked largely without the fortified offices and extensive security available to senior editors.

Nanak Chand Nagpal was a veteran press reporter based in Sunam. A Punjab and Haryana High Court judgment from 1987 identified him as a correspondent for the Urdu daily Partap and recorded his role in reporting local judicial and political developments from the town. He was shot near his house in Sangrur district in 1990.

Bhag Singh Khela, a Jagraon-based correspondent for a Jalandhar newspaper group, was shot dead in Sherpur Kalan village in September 1990. Media reports from that time noted that he was a working journalist who had been murdered during a particularly violent week in Punjab.

Balbir Singh Saggu, a reporter and photographer associated with the left-wing newspaper Nava Zamana, had experienced pressure from both terrorists and the police. An India Today account from 1988 said terrorists had forced him to close his photography studio near the Golden Temple several years earlier. The police had also manhandled him while he was covering an assignment.

On 12th November 1990, armed Khalistani terrorists shot Saggu dead on the Guru Nanak Dev University campus in Amritsar. Narendra Sharma, a journalist associated with Punjab Kesari, was injured in the same attack.

Amar Nath Verma was murdered on 8th February 1991. The United States State Department’s human rights assessment for that year identified him as a journalist and editor of the weekly Quomi Bulhara and stated that terrorists had killed him.

These murders formed part of a system of punishment in which journalists could be killed for criticising Khalistan, refusing to print their statements, using an objectionable term or simply working for a publication placed under a boycott.

Hind Samachar’s hawkers and agents were also marked for death

The Hind Samachar Group suffered the most sustained campaign. By 1989, the group had lost its founder, his son and seven editorial employees. Terrorists then changed tactics. Instead of concentrating only on editors and reporters, they began attacking the system that carried newspapers from the printing press to the reader.

In June 1989, Khalistan Commando Force terrorists attacked Hind Samachar employees and newspaper vendors after the group refused an order to stop publishing its three newspapers. Four employees were killed in two attacks near Chandigarh.

Seven newspaper delivery workers, including teenage students, were killed during a series of attacks over the following weeks. A bomb exploded while hawkers were unpacking newspapers in Ludhiana, injuring around a dozen people.

Police personnel began accompanying newspaper vendors on bicycles. Hundreds of officers were deployed each morning to guard distribution routes. Around 30 hawkers stopped working, while circulation reportedly fell by approximately 60,000 copies.

The victims were not all journalists. Those counted among the Hind Samachar Group’s losses included editors, reporters, hawkers, agents, drivers, distributors and security personnel. Their functions were different, but the reason they were targeted was the same. Each helped the newspapers reach the public despite terrorist orders that they be shut down.

On 18th July 1990, gunmen ambushed a Hind Samachar newspaper van travelling towards Ferozepur near Jagraon. All five people inside, including three police guards, were killed. Around 40 vendors, agents and hawkers linked to the Hind Samachar Group were killed. The objective was not merely to kill individual employees. It was to make printing economically and physically impossible.

Terrorists attempted to decide which words could be used

The attacks on journalists were accompanied by written orders, telephone threats and purported codes of conduct. Terrorist statements frequently carried warnings that newspapers had to reproduce the statements in full. Editing, shortening or questioning the claims could invite punishment. Journalists also faced pressure from the authorities, who objected to reports about police abuses or failures in the counter-insurgency campaign.

Reporters were trapped between an administration that wanted favourable coverage and terrorists who believed they had the authority to sentence editors to death.

In November 1990, the Panthic Committee led by Sohan Singh issued a code for journalists, editors and columnists. Those campaigning for Khalistan were to be called “militants” or “freedom fighters”, not terrorists. Government public relations officials were ordered not to issue material in Hindi or English.

Most strikingly, the diktat declared that leaders of the five associated terrorist organisations could pronounce a death sentence on a journalist or editor. The Panthic Committee would decide whether the sentence should be carried out and would also hear any appeal.

The militants had created their own system of accusation, sentencing and execution. A journalist could be condemned by the very organisation he was reporting on, with no law, evidence or independent authority standing between the threat and the bullet.

Rajinder Kumar Talib was killed over broadcasting terminology

The campaign soon extended from privately owned newspapers to All India Radio. Rajinder Kumar Talib, the station director of All India Radio in Chandigarh, was also a respected Urdu poet. On 6th December 1990, two terrorists entered his house and shot him dead.

The five organisations supporting the Sohan Singh-led Panthic Committee claimed responsibility within days. The groups said they had no personal enmity with Talib and described his assassination as the first stage of “operation mother language”.

Their grievance was that All India Radio had not followed the language code imposed by them. A contemporary study in Index on Censorship also recorded that Talib’s killers objected to the use of the word “terrorist” while referring to their armed campaign. His murder was intended to demonstrate that Khalistani organisations could decide the language used by a public broadcaster.

ML Manchanda was abducted to enforce the terrorist code

The most brutal attempt to seize control of broadcasting came in May 1992. ML Manchanda was the station director of All India Radio in Patiala. On 18th May, members of Babbar Khalsa abducted him and issued demands to the government.

The organisation wanted the electronic media to implement its code of conduct. Among the demands was an end to Hindi and other non-Punjabi programming. The militants also objected to terminology used for those carrying out terrorist attacks and attempted to impose rules on the dress and presentation of television broadcasters.

Manchanda was held hostage while negotiations continued. The deadline expired without the government accepting the demands. On 27th May, Babbar Khalsa terrorists killed and beheaded him. His torso was recovered in Punjab, while his severed head was found in Ambala in Haryana.

Manchanda was murdered after the government failed to comply with the organisation’s deadline. Babbar Khalsa claimed the killing, openly connecting it to its effort to impose the media code. Unlike in several other cases, where responsibility remained disputed or the gunmen escaped without being identified, the purpose behind Manchanda’s murder was publicly announced.

The terrorists had abducted the director of a government radio station, negotiated over editorial and linguistic policy, and killed him when the state did not surrender.

The assassination triggered protests by employees of All India Radio and Doordarshan. Yet the terror also produced visible compliance. Broadcast practices changed, Hindi programming was shifted and officials became increasingly cautious about violating terrorist diktats.

A journalist did not need to carry a weapon to become an enemy

Between the assassination of Lala Jagat Narain in 1981 and the beheading of ML Manchanda in 1992 lay a sustained campaign against the people who produced and distributed information.

The methods changed according to the target. Editors were assassinated. District reporters were attacked near their homes. Radio officials were shot or abducted. Hawkers were killed while collecting newspaper bundles. Delivery vans were ambushed. Newsrooms received letters carrying instructions and death threats.

The underlying demand remained the same: submit. A publication was expected to use the terminology chosen by Khalistani organisations. Militant statements had to be printed without alteration. Criticism of separatism could be treated as betrayal. Coverage of terrorist atrocities could lead to a boycott or assassination. Even the continued physical circulation of an offending newspaper became punishable.

The effect went beyond the individual publications whose staff members were killed. Threats encouraged self-censorship, weakened reporting from affected districts and allowed militant claims to circulate with less scrutiny.

Yet newspapers continued to print. Hawkers returned to their routes under armed protection. Editors worked behind fortified walls. Reporters continued sending dispatches from towns where everyone knew their names and addresses.

Jagat Narain was killed because his printed words challenged the rise of terrorist separatism. Romesh Chandra was killed because his father’s death had failed to silence the newspaper. Sumeet Singh and Baldev Singh Mann were killed despite being Sikhs because they rejected communal division and Khalistan. Rajinder Kumar Talib was shot because a broadcaster used terminology the militants opposed. ML Manchanda was beheaded because All India Radio would not surrender its language and editorial policy to Babbar Khalsa.

They did not carry rifles or command security forces. Their offence was editing, reporting, publishing or broadcasting without accepting the authority of men with guns.

No history of the Punjab insurgency can be complete without including the journalists and media workers who continued to publish after Khalistani terrorists had declared that a column, headline, broadcast or newspaper bundle could invite a death sentence.

Anti-Paper Leak Bill: Opposition demands accountability, reforms, but paralyses Parliament 

The political opposition in India has stopped believing in agitating for accountability but causing disruptions merely for the sake of targeting the ruling dispensation. On 27th July 2026, both Houses of Parliament, Lok Sabha and Rajya Sabha, were adjourned till noon shortly after proceedings commenced. The adjournments followed noisy protests and ruckus by Congress and other opposition MPs over the Delhi Police’s response to the Cockroach Janta Party-led ‘student protests’. 

The opposition MPs demanded a statement from Union Home Minister Amit Shah on the alleged Delhi Police excesses, including the use of pellet guns, shock batons, lathi charges, and tear gas, against the protests during the CJP-led “Sansad Chalo” march on 20th July. 

While Lok Sabha Speaker Om Birla repeatedly stressed that the government is set to introduce the Public Examinations (Prevention of Unfair Means) Amendment Bill, popularly referred to as the Anti-paper leak bill, and debate is to be on in Parliament, the opposition MPs continued sloganeering, screeching and causing unwarranted disruption. 

Similar scenes of performative protest were seen in Rajya Sabha as well. 

Consequently, both proceedings in both the Houses had to be adjourned.  

In the Lok Sabha, the proceedings began at 11: AM. After some time, when the Speaker tried taking up the Question Hour, the opposition MPs began creating a ruckus. The constant sloganeering and shouting by Opposition MPs forced Speaker Om Birla to adjourn the House first till 12:00 pm, then till 2:00 pm, and extend the adjournment as opposition members disrupted the proceedings again. 

Rajya Sabha was adjourned till 2:00 PM over the same issue. When the House reassembled after the first adjournment at 12 noon, the opposition again started protesting over the alleged police action on students. Consequently, Chairman C P Radhakrishnan adjourned the House till 3:00 PM. 

Lok Sabha Speaker Om Birla stated that the Central government and Opposition should come to an agreement till 5 pm, so that discussion on the Anti-leak bill can be started. Birla has said that a dedicated six-hour window for a comprehensive discussion on the Public Examinations Bill would be provided.

Opposition seeks accountability, without letting its ultimate forum function 

The MPs from the INDI Alliance parties are audaciously framing their in-House disruptions as a ‘fight’ for accountability and reforms in the Indian education system. The Opposition claims to seek justice for injured ‘students’, a probe into Delhi Police’s conduct during the CJP protests, and a statement from Home Minister Amit Shah. 

However, despite the Central government taking a step towards bringing the very reforms that the genuine student protestors demanded- stronger laws against paper leaks, accountability mechanisms, and enhanced exam system credibility- the Opposition is causing obstructions. 

By continuing to disrupt the House and prevent a debate on the Anti-Paper Leak Bill, despite Dharmendra Pradhan’s resignation and the CJP protest withdrawal, the Opposition parties are essentially blocking the legislation that would operationalise the much-needed systemic reforms. 

This impasse, however, is being manufactured by the Opposition MPs not out of an outpouring of sympathy for injured ‘students’ but for their own political agenda.  

Although the Modi government is projecting strength, Prime Minister Narendra Modi is leading the narrative game from the front now; Dharmendra Pradhan’s resignation as Education Minister has set a narrative that the Centre capitulated before young ‘cockroaches’.  

The Opposition does not want momentum to die without yielding maximum political output for them. Even though the Cockroach Janta Party is an unofficial B-Team of the Aam Aadmi Party, the narrative emerged that the apolitical ‘cockroaches’, the youth of India, were doing the job of the Opposition by aggressively demanding Pradhan’s resignation through street protests. 

In fact, it was only when the Parliament session neared that prominent anti-BJP MPs like Samajwadi Party’s Dimple Yadav, AAP’s Arvind Kejriwal, Azad Samaj Party’s Chandrashekhar Azad, among others, began flocking to Jantar Mantar.  

Realising that it has been almost absent and irrelevant in the entire anti-Dharmendra Pradhan agitation, the Congress party launched its parallel protest on 20th July, with Rahul Gandhi leading a march to PM Modi’s residence. The move was Congress’s attempt to hijack the issue and make Rahul Gandhi the hero of the fight he didn’t even participate in until the CJP protests reached their peak. 

Not to forget, Rahul Gandhi had promised to end his agitation if “NEET and related education issues including the ongoing protests” were debated in Parliament. The Centre assured that extensive discussions will be held on the matter in Parliament. However, upon seeing that the wider sentiment is in favour of seeking Dharmendra Pradhan’s resignation, Gandhi also changed tunes accordingly.

The opposition parties, particularly Congress, are now overcompensating for their calculated on-ground absence and restricting themselves to mere social media support by playing the usual performative protest on its political turf, the Parliament. 

The opposition wants to keep the ‘Modi government is defeated’ narrative alive for longer to exploit student grievances into a political theatre where they get to pull the strings. 

For this, Congress and other anti-BJP parties are engaging in classic parliamentary brinkmanship. The Opposition is claiming the moral high ground of ‘accountability’ while denying the very forum where accountability measures can be debated, amended and implemented.  

It is notable that the issue of alleged Delhi Police excesses during the 20th of July protest has reached the Supreme Court, which will hear the matter on 28th July. When the matter is listed for hearing before the Supreme Court, it is illogical to expect the Home Minister Amit Shah to issue a statement in this regard, as a precondition for letting the Parliament function. 

In fact, ever since the Monsoon Session of Parliament began on 20th July 2026, the Opposition has not let both Lok Sabha and Rajya Sabha function peacefully even for a single day. The Opposition has wasted 6 of the 19 planned sittings through disruptions which lead to adjournments. Amidst the Opposition’s intransigence and disruptions, the Parliament has witnessed little to no legislative business in this Monsoon Session.  

The Opposition knows that the passage of the Public Examinations (Prevention of Unfair Means) Amendment Bill, 2026, which PM Modi has directed to be treated as a priority, might help the Central government turn things around.  

The amendment increases punishments for examination-related offences, introduces strict timelines for investigations and trials, creates a framework for Special Fast Track Courts and Special Task Forces, and strengthens accountability for organisations and individuals involved in organised examination fraud. 

The Opposition knows that if the Modi government’s bill offering accountability, stricter laws against paper leaks and broader systemic reforms is passed, which it will be given the NDA has the required majority in both the Houses, it will push a “reforms sought, reforms delivered” narrative. The Opposition will lose the little ground it gained. Thus, the Opposition has weaponised disruptions and anarchy to meet its political objectives.  

On one hand, the Cockroach Janta Party ‘leaders’ are now issuing warnings to the Central government and BJP-ruled states against any detentions or arrest of violent protestors, even after they themselves publicly called them “not students, but anti-social elements”. On the other hand, the Opposition continues to paralyse the Parliament, refusing to let the House function despite claiming to want accountability. 

Clearly, everyone is eager to hold others to account. However, the moment accountability is sought from them, it becomes excess, harassment, and even political vendetta.