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Fake news, propaganda and anti-India narratives: How Pakistani influencers weaponised the CJP protest to target the Modi govt

The Cockroach Janta Party (CJP) agitation that began against the NEET paper leak and demanding accountability from the government for shortcomings in the education system has escalated into a violent movement. What started as a “peaceful protest” soon turned into aggressive clashes with the police, resulting in injuries to at least 100 personnel, including senior officials. Chaos erupted in the national capital and the situation appeared to be spiralling out of control, after which the authorities had to take firm action to restore law and order.

Notably, CJP sought Education Minister Dharmendra Pradhan’s resignation, but senior government functionaries have categorically denied the “political” demand. They highlighted that the centre has taken substantial steps to resolve the concerns of students, stating that those affected by these issues have already registered for upcoming courses in colleges and universities. It was strongly insinuated that the demonstration is orchestrated by vested interests rather than authentic participants.

CJP has exploited the hardships faced by students and resorted to perilous pressure tactics in a desperate bid to replicate the anarchy that swept through Nepal and Bangladesh to overthrow the democratically elected Modi government.

Pakistan amplifies the fabricated narrative

Of course, it is only natural that those across the border would want to use such an opportunity to advance their own agenda and further exacerbate the crisis. The people from Pakistan could barely hide their delight at the unrest and almost portrayed it as India’s own “Tiananmen Square” moment.

Notably, the Islamic Republic, which uses terrorism as a tool of foreign policy and wants to bleed India by a thousand cuts, has spent much of its existence as a direct or indirect colony of its military establishment. However, its citizens are preoccupied with elevating a politically motivated struggle to the status of an organic phenomenon for a nation they perceive as an existential threat and their primary adversary.

Thus, it raises the question of why there has been such an unexpected display of support for Indians, and the answer is evident. Pakistani army, politicians, celebrities, influencers and the general populace have no love lost for their neighbours.

In fact, their animosity towards the Bharatiya Janata Party (BJP) government, which refuses to compromise on national security for the inconsequential “Aman ki Asha” production and is perceived as pro-Hindu due to its rejection of the Muslim victimhood narrative, is more pronounced than their disdain for other “secular” parties that cater to Islamists and Islamabad, regardless of the consequences.

Moreover, “Operation Sindoor” and the suspension of the “Indus Water Treaty” have rubbed salt into their festering wounds. Therefore, any action that could undermine the current government will undoubtedly receive full support from Pakistan, which is keen to witness bloodshed and confrontations on the streets of India. The truth remains that they wish India to be set ablaze by turmoil and anyone who can thwart these malicious ambitions is their greatest foe.

Pakistani celebrities, people show their “support” for Indian students: The truth behind the pretence

Popular Pakistani rapper Talha Anjum, who abused India, claimed that Indian forces occupy Kashmir, mocked Group Captain Abhinandan Varthaman and endorsed a post calling Prime Minister Narendra Modi a terrorist, expressed “solidarity with the students staging protest against their government.”

He then returned to his agenda of spreading lies, derogatorily terming Indian media as PM Modi’s “b*t*h” and alleging that police are murdering students in the name of performing their duty of maintaining law and order. His objective was obviously to contribute to the unrest, irrespective of the veracity of his wild statements.

Anjum then attacked figures from politics, Bollywood and the bureaucracy for their supposed indifference towards the common masses. “All you have is your resilience, keep resisting, keep fighting,” he concluded dramatically in his disinformation post, interfering in India’s internal matters.

Anjum did not need to look outside his nation’s soil to denounce the real injustice. Pakistan-occupied Kashmir has been witnessing major turmoil for months, with those demanding autonomy, basic rights and facilities or simply raising their voices against inflation being labelled as terrorists, banned, arrested, killed and subjected to harsh state crackdowns. The less said about the violation of human rights and state repression in Balochistan, including enforced disappearances, extrajudicial killings, the targeting of peaceful activists and exploitation of its natural wealth at the expense of the natives, the better.

Anjum and others like him do not dare to speak out against the oppression endured by their own people, yet they are quick to side with the “protesters” in India. Why do their hearts not ache for their fellow citizens who are suffering immensely? This should be sufficient to clarify the performative support for Indians and the hidden motives behind it.

Journalist Mahwash Ajaz, who is another Zohran Mamdani fangirl, has been actively promoting the ongoing protest in India, even sharing misleading videos to illustrate the growing attendance. She lamented, “Nothing will change in India unless there are actual alternatives to PM Modi.”

Ajaz then remarked that the saffron party has significant influence and his support base remains substantial across politics, real life and the media. She then expressed uncertainty about whether CJP founder Abhijeet Dipke could serve as the “antidote,” adding that the Indian National Congress was not the solution.

Ajaz commented that “things might change,” contradicting her earlier remarks after violence erupted during the unauthorised “Chalo Sansad” procession by CJP. She accused that “hate-filled rhetoric floods the BJP vein” and appeared to harbour a flicker of hope that such actions by nefarious elements could lead to the removal of PM Modi, which is unlikely to occur through elections given his solid voter support.

Many Pakistanis, impelled to display their support for the protesters, started to declare that they were spiritually present at Jantar Mantar.

Ahsan Mirza, a digital creator, attempted to draw parallels between the demonstrations in India and Pakistan, declaring that the students of his nation back those at Jantar Mantar. He self-projected and dubbed Indians as “terrorists” who would rightly call out his sinister propaganda disguised as support.

“We are one. Our ancestors have partaken from the same source as your forefathers. All Pakistani students are with you. We are students. Who else could we possibly support? Those in positions of power will inflict greater atrocities upon you. However, you should not sacrifice yourself and retreat to your homes,” he stated.

“Life is far more important. Protests keep happening. Otherwise, your government will blame your deaths on us,” Mirza quipped, reflecting the level of sensibility expected from his jihadi kind. He also wanted protesters to create a “change” in India and reiterated that Pakistani students were in support of this venture.

Jasmeen Manzoor, another journalist from Pakistan, stated that Bollywood, which has historically functioned as a diplomatic extension of Islamabad, has ultimately turned against the government. “What started as a protest over exam paper leaks has officially snowballed into Pm Modi’s toughest political storm yet. The youth are rewriting India’s political future,” she added gleefully.

She asserted that the world is observing as baton charges and tear gas confront Gen Z, who are leading the charge amidst a stalemate, while opposition leaders are being detained as if India is experiencing an emergency. Rahul Gandhi and other Congress leaders had to be removed because they continued their demonstration outside PM Modi’s residence, which is a high-security zone, despite repeated requests and agreeing to leave earlier.

Furthermore, Chief Justice Surya Kant used the term “cockroach”, and it had nothing to do with the ruling party, contrary to the deceptive portrayal by the conniving Pakistani who tweeted multiple times to praise the “student protest” for obvious reasons.

British Pakistani writer Dan Qayyum also joined the chorus to vilify the Modi government, insisting that it had suffered a defeat because it had become fearful of the students rather than intimidating them as it had intended. “You were supposed to be afraid. Yet it’s those attacking you with sticks that are terrified of you. This is the bravest thing happening anywhere in the region right now, and you have our absolute respect,” he argued.

Qayyum shared similar tweets and even authored an article comparing the protests in India and Pakistan. He outlined that individuals set aside their castes, religions and identities to come together in Delhi, but such unity is unattainable in his home country as people are divided by ethnicity, party and sect but refrained from mentioning faith as it would have revealed the brutal persecution of dwindling minorities and the deafening silence from his ilk who spot injustice everywhere, especially in relation to India and Muslims but never in their own backyard, particularly when the victims are Hindus.

It was not unexpected that Pakistani accounts were also sharing bogus reports on social media. “7 protesters were killed, 391 injured (32 in critical condition) and over 250 arrested by Delhi Police and Indian Army,” a post read, which aimed to intensify tensions and create panic under the guise of support.

The real goal masquerading as endorsement

Pakistan is confronted with a continuous stream of major difficulties stemming from a faltering economy, surging inflation, increasing poverty, crippling education and health facilities, climbing unemployment, unstable government, non-existent democracy, volatile provinces, mounting attacks by Tehreek-e-Taliban Pakistan (TTP), Baloch fighters struggling for their independence, among other groups.

However, Pakistanis have extended their support to the agitation in India while Balochistan and PoK are in profound distress, encountering repeated crackdowns for wanting their rights and freedom. This outrage is also rarely visible when military dictators dismantle governments and imprison or execute their prime ministers. It is peculiar that the human rights activists and protesters in Pakistan evoke negligible sympathy from their countrymen who have suddenly found compassion for Indians.

More importantly, these are the very people who spare no opportunity to criticise India regarding Kashmir, even glorifying terrorists and terming Indian women as spoils of war, ready to be seized during “Operation Sindoor.” This ongoing support is reminiscent of Lashkar-e-Taiba’s co-founder Hafiz Muhammad Saeed’s praise for Barkha Dutt and the Congress. From Pakistani terrorists to every last member of this rotten extremist society, they are adept at misusing India’s internal affairs and issues to create division and discord.

The rogue state has historically been obsessed with India and strives to exploit any minor issues to its advantage.

A noticeable pattern has also come to light with Pakistani accounts regularly amplifying uploads by CJP leaders, including Dipke and those involved with the agitation. It appears that both sides have found common ground in their opposition to PM Modi. Meanwhile, Pakistani social media handles are already under scrutiny for circulating false claims of violence to add to the upheaval and tarnish India’s reputation.

This should act as a cautionary signal, as when the enemy supports your cause, it indicates that you are either serving their purpose or playing into their hands. However, their final goal appears to be a push for a regime change in India with the help of global powers. It has glaring similarities to when former Congress leader Mani Shankar Aiyar appealed to Pakistan to help remove the Modi government.

On the other hand, the centre has consistently engaged with the protesters, and the police only intervened when public safety and security were under threat. Furthermore, the police were attacked and had to respond accordingly. PM Modi has assured that the responsible will be brought to justice and no one will be allowed to jeopardise the future of children.

Rahul Gandhi claims Delhi Police told him “Inko Hataiye”: Here’s how his baseless remarks indicate a wider regime change operation 

In a recent press conference, Lok Sabha MP and Leader of the Opposition Rahul Gandhi made controversial claims regarding Delhi Police personnel involved in detaining him during a protest near the Prime Minister’s high-security official residence. Gandhi claimed that while he was being forcibly removed from 7 Lok Kalyan Marg on Tuesday, 21st July, security officers privately urged him to overthrow the current administration. According to Gandhi, police officers whispered in his ear, “Inko Hataiye” (Please remove the current government).

Expanding on his claims, Gandhi claimed specific interactions with officers during the confrontation. Gandhi claimed that one cop told him, “I am from Rajasthan, we’re just wearing uniform. The second one is saying, I am from Haryana, remove them. So that sentiment is there, and everybody knows the truth.”

He asserted that while police officers are required to fulfil their official duties, many are dissatisfied with the current state of affairs. “Those people have to accept the order, so they are doing it. But even the police are not happy about what has happened. Sensitive police people feel that this is a crime that is being done to the future of our country. They can see their children in this…,” he further claimed.

Addressing his involvement in the demonstration, Gandhi said he stands firmly with the country’s student movement. He brushed off the physical altercation with security personnel, noting that “a couple of punches” is a minor trade-off for standing up for students.

The incident took place during an unannounced demonstration outside Prime Minister Narendra Modi’s residence. Joined by senior leaders, including Wayanad MP Priyanka Gandhi Vadra, Rajya Sabha Leader of Opposition Mallikarjun Kharge, KC Venugopal, and Pawan Khera, the group marched into the high-security zone. The sit-in was kept secret even from participating Congress members until the final moment. Opposition MPs were initially informed that they were gathering at Kharge’s residence, located about 500 metres from the PM’s residence, to celebrate his birthday. Reports indicate that this story was planned by Rahul Gandhi, Priyanka Gandhi Vadra, and KC Venugopal to avoid alerting government security agencies and the Special Protection Group (SPG).

A deliberate attempt to foster mistrust

Gandhi’s deliberate focus on police dissatisfaction is an effort to foster division within state institutions. By alleging that security personnel privately oppose the administration, Gandhi appeared to actively encourage disaffection among the armed forces and police against the elected government.

Creating internal friction within state institutions is a recognised tactic in wider political strategy. Attempting to seed doubt regarding the loyalty of security personnel often serves as an early phase in destabilising an established government. By publicising statements that suggest officers oppose their leadership, political actors attempt to weaken official authority and lay the groundwork for broader systemic disruption.

Historically, attempts to demoralise or turn security forces against an existing administration are a recognised mechanism in broader regime change operations. When state institutions lose internal cohesion, the stability of a nation’s political system can quickly deteriorate.

A military coup (or coup d’état) is the illegal and sudden seizure of political power by a country’s armed forces, typically resulting in the overthrow of the existing civilian government. Rather than ascending to power through democratic elections or established constitutional mechanisms, the military utilises force, or the threat of force, to secure control of state governance. Such tactics have been documented in several regional contexts across South Asia.

The case of Bangladesh: A blueprint of internal betrayal 

Recent geopolitical developments in neighbouring countries provide clear examples of how political instability and institutional mistrust can lead to regime change. Bangladesh offers a striking example of internal military dynamics triggering the fall of an administration.

Political developments in Bangladesh were highlighted following revelations in a book published on 15th November 2025. Titled Inshallah Bangladesh: The Story of an Unfinished Revolution, authored by Deep Halder, Jaideep Mazumdar, and Sahidul Hasan Khokon, and published by Juggernaut, the text details how former Prime Minister Sheikh Hasina was removed from office. In the book, Hasina’s former Home Minister, Asaduzzaman Khan Kamal, made detailed claims regarding the collapse of her administration.

Image via HINDU E SHOP

During a conversation with the authors in Delhi, Khan Kamal characterised the transition of power as “a perfect CIA plot” that was orchestrated over an extended period. He revealed that Bangladesh’s Army Chief, General Waker-Uz-Zaman, played a key role in the operation. “We didn’t know that the CIA had Waker in its pocket,” Kamal stated, noting that intelligence bodies like the Directorate General of Forces Intelligence (DGFI) and the National Security Intelligence (NSI) failed to alert the Prime Minister.

Kamal outlined two primary motivations behind foreign interest in Bangladesh’s leadership. First, he claimed Washington was uncomfortable with multiple strong leaders holding power concurrently in South Asia, referencing Prime Minister Narendra Modi, China’s Xi Jinping, and Sheikh Hasina. Second, he pointed to the strategic importance of St Martin’s Island in the Bay of Bengal, situated near the Myanmar coastline. Before her departure, Hasina publicly claimed she faced pressure to cede access to St Martin’s Island in exchange for political support, a demand she rejected as an infringement on national sovereignty.

The authors also documented how domestic radical groups collaborated with external intelligence assets. Kamal noted that Pakistan’s Inter-Services Intelligence (ISI) coordinated with Jamaat-e-Islami Bangladesh to stir public agitation. Despite warnings regarding foreign-trained agitators targeting police forces, General Waker assured Hasina that the military would manage the situation without police intervention.

On the evening of 4th August 2024, during a high-level security meeting at Gonobhaban, Kamal proposed that police forces secure entry points into Dhaka. General Waker dismissed the proposal, claiming the public lacked trust in the police force and insisted that the army maintain control. Kamal remarked, “She trusted him that evening,” adding that by the morning of 5th August 2024, Hasina was forced to resign and depart the country under direct military pressure.

Lead author Deep Halder noted that these revelations significantly altered public perception regarding the fall of the Awami League government. Comparing Hasina’s sudden downfall to the mythological narrative of Abhimanyu in the Mahabharata, Kamal described how key political and military actors collaborated to bring about the end of her fifteen-year rule.

The Myanmar crisis: Constitutional coups and military rule

Myanmar presents another clear regional example where the armed forces directly intervened to dismantle a civilian government. On 1st February 2021, the Myanmar military (Tatmadaw) seized political power, overthrowing the democratically elected government and detaining key officials.

Myanmar’s political system has been shaped by military control since gaining independence in 1948, following an initial coup in 1962. Although a new constitution was introduced in 2008 to allow a transition toward civilian governance, the text guaranteed the military significant systemic influence. It reserved 25% of legislative seats for military appointees, granted control over three key security ministries, and established emergency provisions, often referred to by analysts as a built-in coup mechanism, allowing power to be transferred to the military during perceived national crises.

Strains between civilian leaders and the military escalated following the November 2020 parliamentary elections. Aung San Suu Kyi’s National League for Democracy (NLD) won a decisive majority, while the military-aligned Union Solidarity and Development Party (USDP) lost significant ground. This defeat eliminated Senior General Min Aung Hlaing’s prospects of securing the presidency through parliamentary election. Claiming widespread electoral irregularities, allegations rejected by domestic and international election observers, the military demanded a rerun of the vote and requested a postponement of Parliament’s opening session.

When the government proceeded with convening Parliament on 1st February 2021, the military executed a swift coup. President Win Myint, State Counsellor Aung San Suu Kyi, and numerous parliamentarians were detained. Vice President Myint Swe, a former military officer, assumed the acting presidency and invoked constitutional articles 417 and 418, declaring a state of emergency and transferring executive, legislative, and judicial power to Senior General Min Aung Hlaing.

The takeover prompted widespread civil unrest, public protests, and nationwide strike campaigns. In response, a shadow administration known as the National Unity Government was formed, alongside armed resistance groups. The military’s push to retain authority plunged Myanmar into prolonged civil conflict, leading to severe economic disruption and widespread instability across the region.

Historical precedents: The pre-emergency era in India

Attempts to influence the loyalty of police and armed forces are not entirely unprecedented in Indian political history. Similar rhetoric emerged during the turbulent period preceding the declaration of the National Emergency in 1975.

On 25th June 1975, opposition leader Jayaprakash Narayan (JP) delivered an address at Delhi’s Ramlila Maidan. During his 80-minute speech, JP called upon the police, armed forces, and civil servants to refuse to carry out orders from the government that they deemed “illegal and immoral.” JP framed his request as a form of non-violent civil disobedience intended to safeguard democratic principles against what he described as authoritarian tendencies under Prime Minister Indira Gandhi.

At the rally, JP also addressed Chief Justice of India A.N. Ray, asking him not to preside over Indira Gandhi’s appeal against an Allahabad High Court ruling that had invalidated her election. While clarifying that he was not directly questioning the Chief Justice’s personal integrity, JP argued that public confidence could be compromised because Ray had been appointed over three senior judges. Warning of democratic backsliding, JP remarked that India was neither Bangladesh nor Pakistan, where arbitrary governance would be accepted without challenge.

Following the rally, opposition parties organised a week-long satyagraha demanding the Prime Minister’s resignation, establishing the Lok Sangharsh Samiti (LSS) to coordinate nationwide protests. In response to the growing political pressure and appeals directed at the state’s administrative machinery, the Congress government led by Indira Gandhi declared a nationwide Emergency on the night of 25th June 1975, leading to the suspension of fundamental rights and the detention of political opposition figures.

The Media’s historical relationship with the “Coup” narrative

This tendency of media outlets and political actors to flirt with theories of military insubordination or coups is far from unprecedented. Notably, even during the Congress-led tenure, media narratives attempting to frame routine institutional movements as coup attempts faced intense pushback across political and ideological spectrums. 

A prime example of this was journalist Shekhar Gupta’s infamous 2012 article for The Indian Express “The January night Raisina Hill was spooked: Two key army units move towards Delhi without notifying govt”, which insinuated an unauthorised military movement towards Delhi as a potential coup-like threat. 

Screengrab of the Indian Exprress report

The report drew wide condemnation, not just from the government of the day, but even from fierce critics of the Congress party who rejected the conspiracy narrative as sensationalist fiction designed to garner readership and mockingly dubbed him “Coupta.” Pushing such reckless “coup theories” unnecessarily damages the reputation of the armed forces and destabilises public trust in democratic institutions. This historical pattern demonstrates that using the pretext of military or police dissatisfaction to construct regime-change narratives has long been seen as a harmful form of sensationalism rather than responsible political or journalistic conduct. 

Similarly, Rahul Gandhi’s recent claims about police officers urging him to remove the government mirror this exact playbook, using insinuations of institutional disaffection to construct a dangerous narrative of instability. 

From ‘politics of resistance’ to ‘democracy from streets’: Yogendra Yadav’s dangerous normalisation of mob rule

For years now, Yogendra Yadav has projected himself as a public intellectual committed to democracy, constitutionalism and civil liberties. Yet his political interventions increasingly reveal a very different conception of democratic politics: one that places permanent agitation above parliamentary processes, street mobilisation above electoral legitimacy, and “resistance” above the ordinary constitutional mechanisms through which governments are challenged and replaced.

His recent column on the Cockroach Janta Party’s agitation over the NEET paper leak is important not merely because of what it says about one protest. It is important because it appears to set out a larger political prescription. Yadav has argued that the Opposition must shift from electoral politics towards a “politics of resistance,” and has celebrated the violent Jantar Mantar mobilisation as a template for this new phase.

Source: Indian Express)

That argument deserves scrutiny, especially after the BJP’s 2026 breakthrough in West Bengal.

The BJP’s victory in West Bengal, followed by Suvendu Adhikari becoming the state’s first BJP Chief Minister, was not merely another state election result. It represented the collapse of what many ideological opponents of the saffron party had regarded as its final major political frontier. West Bengal was long projected as a bastion of Left-liberal politics, regional resistance and anti-BJP ideological consolidation. Its fall to the BJP has altered the psychological map of Indian politics as much as the electoral one.

For much of the anti-BJP ecosystem, the assumption had been that the party could be defeated electorally once its political momentum weakened, once its social coalition fractured, or once supposedly impregnable states resisted its expansion. But the BJP has repeatedly demonstrated an ability to adapt, enlarge its support base, retain a nationalist core, convert governance narratives into electoral capital and make inroads into territories once dismissed as permanently hostile.

West Bengal changed the terms of that debate.

It is therefore possible to read the growing enthusiasm among certain activists and ideological figures for permanent public mobilisation not simply as a commitment to “democratic dissent,” but as a sign of frustration with the limits of electoral politics. This does not mean every protester or activist shares the same objective. Nor does it mean public mobilisation is illegitimate. But it does raise a legitimate analytical question: when electoral politics repeatedly fails to produce the political outcome one desires, and when usual suspects hijack political mobilisations, does the temptation grow to seek a more decisive arena in the streets?

Yadav’s recent utterances appear to suggest precisely such a shift.

The professional protestor arrives again

There is hardly a major anti-Modi mobilisation of the past decade in which Yogendra Yadav has not emerged as a visible participant, commentator or ideological amplifier.

From the anti-CAA protests and the Shaheen Bagh blockade to the farmers’ agitation and now the CJP-led mobilisation over examination irregularities, Yadav has repeatedly aligned himself with movements that place intense political pressure on the Modi government.

This does not, by itself, make him anti-democratic. Public intellectuals are entitled to support causes and protests. Yet the pattern is difficult to ignore. What is problematic is their attempt to gin up public anger and provoke them towards violence, which is what Mr Yadav appeared to back in a recent viral video where he claims democracy will run from the streets, not the parliament.

The same political grammar appears again and again. A specific grievance becomes a broader institutional indictment. A policy dispute becomes evidence of democratic collapse. A protest becomes a moral referendum on the legitimacy of the elected government. And eventually, the language of accountability gives way to the language of violence.

The CJP agitation may be the latest illustration of this transformation.

The NEET irregularities deserved a serious probe. Students affected by examination failures or paper leaks deserve justice. Families traumatised by bureaucratic lapses deserve accountability. No government should dismiss such concerns.

But there is a difference between demanding administrative reform and transforming every public grievance into a violent street protest.

That distinction becomes critical when activists begin treating public anger not merely as a demand for correction, but as raw material for a larger political confrontation.

Manufacturing an ‘Occupy India’

In his Indian Express column, Yadav described the Jantar Mantar protest as India’s “Occupy moment.” He praised its scale, diversity and spontaneity, calling it an example of an “organic mobilisation” that had bypassed conventional party machinery. He also argued that the Opposition’s political focus must increasingly move towards a “politics of resistance.”

The language matters.

The phrase “politics of resistance” sounds innocuous when used to defend peaceful dissent. Democracies unquestionably need citizens who speak up, protest injustice and demand accountability. But the phrase becomes much more consequential when it is used to suggest that representative politics has become inadequate or exhausted.

Yadav’s framing rests on the claim that India is slipping towards what he calls “electoral autocracy.” In that formulation, elections continue to take place, but the electoral system is portrayed as incapable of producing meaningful democratic change.

The political implication is obvious.

If elections are treated as no longer sufficient, then street mobilisation begins to assume a higher moral status. It becomes not merely a democratic right but a substitute political arena. Parliament becomes secondary. Electoral mandates become suspect. Public demonstrations become the new source of legitimacy.

That is where the danger lies.

India is not a country where elections have disappeared. Governments continue to win and lose state elections. Opposition parties govern several states. Courts intervene in public controversies. Parliament remains functional. Political campaigns remain fiercely contested. The BJP’s West Bengal victory itself, whatever one’s political assessment of it, is proof that Indian politics remains open to electoral transformation.

The question is not whether the BJP is dominant. It is.

The question is whether dominance should be answered through renewed political persuasion and electoral competition, or through a permanent architecture of agitation intended to weaken the legitimacy of a government outside the ballot box.

Bengal and the politics of desperation

The West Bengal result is relevant here because it may have shattered a certain ideological comfort zone.

For years, the BJP’s critics could point to Bengal as a symbolic boundary. It was the state where Hindutva would supposedly remain electorally constrained, where the political culture would resist saffron expansion and where the Left-liberal ecosystem would retain its deepest roots.

That assumption has now been overturned.

The BJP’s victory in Bengal did not merely hand the party another state. It delivered a psychological blow to those who had imagined that electoral politics would eventually erect natural limits around the party’s rise. With Suvendu Adhikari at the helm of the state government, the BJP now occupies terrain that was once treated as politically unimaginable for it.

It is in this altered political climate that Yadav’s insistence on “resistance” acquires added meaning.

One possible interpretation is that figures like Yadav and their associates increasingly recognise that beating the BJP through conventional electoral politics may be far more difficult than they had anticipated. The party has weathered intense criticism, survived repeated waves of anti-incumbency rhetoric, retained large national support and expanded into regions that were once believed to be ideologically closed to it.

The CJP agitation, therefore, can be viewed not only as a student-led response to examination failures, but also as an opportunity for a broader anti-BJP ecosystem to construct a new axis of politics: one rooted in grievance, anger, campus mobilisation, social-media virality and mass action.

That does not make every participant cynical or politically manipulated. Many students may have genuine and legitimate concerns. But influential ideological actors do not enter such movements as neutral observers. They bring political frameworks, organisational experience and long-term strategic objectives.

Yadav’s enthusiastic embrace of the movement suggests that he sees in it something larger than a campaign for examination reform.

He sees a possible template.

When resistance begins to blur into street veto

The distinction between protest and street veto is not academic.

A protest asks the state to listen. A street veto insists that the state must surrender to the crowd.

A protest can influence policy. A street veto seeks to delegitimise institutions.

A protest may be loud, disruptive and inconvenient while remaining within democratic norms. A street veto begins when an organised mobilisation claims that its presence outside Parliament is more authentic than the electoral mandate represented inside Parliament.

That is why the viral video in which Yogendra Yadav says democracy will run from streets, and not the parliament, is so troubling.

Parliament is not just another institution. It is the constitutional expression of popular sovereignty. Members of Parliament derive authority from universal adult franchise. Governments are elected through votes, held accountable through institutions and removed through elections.

The Constitution protects peaceful assembly. It does not hand legislative sovereignty to whichever political formation can gather the loudest crowd.

Once the street is elevated above Parliament, democratic politics risks degenerating into a competition of disruption. Every group that loses at the ballot box acquires an incentive to seek a second mandate through blockade, encirclement, intimidation or permanent protest.

That is not a strengthening of democracy.

It is the weakening of the constitutional framework that makes democracy possible.

The violence question cannot be brushed aside

The concern becomes sharper because the CJP protest has not remained confined to speeches, placards and peaceful assembly.

According to reports and police accounts, violence erupted near Jantar Mantar, with police personnel injured during clashes. Authorities alleged stone-pelting and attacks on security personnel, while protesters and opposition blamed the police. These competing claims must be examined through due process, including judicial scrutiny where applicable.

But one point should not become controversial merely because the politics around the protest are polarised.

Violence against police officers cannot be romanticised as democratic resistance. Stone-pelting is not constitutional dissent. The assault of security personnel is not a substitute for public participation.

And any movement that claims moral superiority must be able to condemn such conduct without qualification. This is one of the reasons why MK Gandhi was so fiercely opposed to violent demonstrations. Unfortunately, those who claim to be his ideological descendants haven’t frowned upon violence during “peaceful protests.”

That is where Yadav’s rhetoric becomes especially consequential. When public intellectuals repeatedly portray a government as authoritarian, Parliament as insufficient and resistance as the primary democratic instrument, they create an atmosphere in which escalation begins to appear politically meaningful.

They may not call for violence. But language that turns every conflict into a battle against tyranny can make confrontation seem morally licensed.

Words do not exist in a vacuum.

The Ambedkarite contradiction

Yadav and many of his ideological fellow supporters frequently invoke Dr B.R. Ambedkar, constitutional morality and the need to defend democratic institutions.

Yet Ambedkar’s constitutional vision was not built upon the belief that crowds should replace representative institutions. It was built upon the opposite principle: that once India had established constitutional methods of political change, citizens and political actors should not normalise extra-constitutional routes to power.

The Constitution provides several mechanisms to challenge a government.

Citizens can vote. Opposition parties can contest elections. Courts can hear petitions. Parliament can debate laws. The press can scrutinise power. Peaceful protests can influence public opinion.

But none of these mechanisms suggests that the legitimacy of an elected government should be permanently held hostage to mass mobilisation.

The irony is that those who claim to defend the Constitution often appear most willing to dilute its central premise: that political authority must flow through constitutional institutions, not through ideological pressure campaigns designed to make governance impossible.

Democracy requires protest, but it cannot be governed by protest

India needs dissent. It needs student movements, civil society organisations, opposition parties and public intellectuals willing to question authority.

But India also needs a clear distinction between democratic pressure and political destabilisation.

The BJP’s Bengal victory has made that distinction more urgent.

It has shown that the party’s political project is no longer confined to its old geographical strongholds. It has also demonstrated that its opponents cannot rely indefinitely on the belief that electoral politics will naturally restore their preferred ideological order.

That may explain the growing appeal of permanent mobilisation.

The challenge for India is to ensure that dissatisfaction with electoral outcomes does not become contempt for elections themselves.

Yogendra Yadav’s “politics of resistance” may be presented as a democratic corrective. But when combined with the romanticisation of disruptive street mobilisation, suspicion of Parliament and repeated attempts to turn every grievance into a legitimacy crisis, it begins to resemble something else: a politics that seeks to move the centre of democratic authority away from the people’s vote and towards the political theatre of the streets.

That is a profoundly risky proposition.

The most consequential aspect of Yogendra Yadav’s intervention is not that he defends the right to protest. Peaceful protest is an indispensable feature of any constitutional democracy. The real concern is that his formulation appears to elevate street mobilisation from a democratic right into a competing source of political legitimacy. By arguing for a “politics of resistance” and declaring that democracy will run “from the streets, not Parliament,” Yadav advances a conception of politics that sits uneasily with the constitutional architecture of the Republic.

India’s Constitution vests sovereign political authority in the people through elections and representative institutions. Protest is protected because it enriches democracy, not because it replaces the institutions through which democratic authority is exercised.

Democracy is not sustained by silencing protest. It is sustained by ensuring that protest remains a constitutional instrument of persuasion rather than a substitute for sovereignty.

The street must be heard.

But it cannot become the sovereign.

Badaun court sentences 62-year-old Shakir Hussain to 10 years in jail for raping a Hindu woman and forcing her to convert while holding her captive for 3 months

Additional Sessions Judge/Fast Track Court (Crimes Against Women), Badaun, Neha Garg, convicted and sentenced a man named Shakir Hussain on 20th July to 10 years’ rigorous imprisonment for keeping a Hindu woman and her minor daughter in captivity, repeatedly raping the woman and forcing them to convert to Islam. The incident happened in the Bilsi Police Station area of the Badaun district of Uttar Pradesh.

62-year-old Hussain, who claimed to be a religious healer, came in contact with the woman and her family in the name of healing her mentally disabled son. He visited the victim’s house many times and promised to completely cure his illness. The unsuspecting victim trusted him for healing her son. Taking advantage of the victim’s trust, he took her and her daughter to a secluded place and kept them confined within a rented house.

Hussain repeatedly raped the Hindu woman and forced her to convert

The woman, along with her daughter, was taken away by Shakir Hussain on his motorcycle while she was on her way to her paternal house. Hussain took the mother-daughter duo to Jidhpura in the Kasganj district and confined them to a rented house for three months.

That’s where the ‘healer’ turned out to be a monster and subjected the woman and her daughter to unforgettable horrors for three months before they were rescued by the police. Hussain repeatedly and brutally raped the woman and threatened to kill her minor daughter if she refused him sexual favours. The woman was found to be carrying a 6 weeks and 5 days old pregnancy in the medical examination conducted after she was rescued.

As testified by the woman and her daughter before the court, Hussain forcefully made them offer namaz and forced the daughter to refer to him as ‘Abba’ (father) and her mother as ‘Ammi’ (mother). He forced the woman to convert to Islam and perform Nikah with him. Hussain forcibly removed a tattoo on the woman’s hand with some toxic chemical, which has left her hand permanently scarred.

The court found Hussain guilty of all the charges

After examining the testimonies of the victims and the witnesses, medical reports and evidence adduced by the prosecution, the court found Hussain guilty of all the charges levelled against him. Considering the gravity of the offences committed by Hussain, the court granted him stringent punishment.

He was convicted under Sections 137(2) (Kidnapping from lawful guardianship) and 87 (Abduction of a woman for marriage/illicit intercourse), Section 64(2) (Repeated rape), Section 351(3) (Criminal intimidation) and Section 127(4) (Wrongful confinement for more than three days) and Section 3/5(1) of the Uttar Pradesh Prohibition of Unlawful Conversion of Religion Act (Forced religious conversion) and was sentenced and fined separately for each offence.

The court granted him 10 years rigorous imprisonment for the offence of rape and imposed a total fine of ₹1,50,000. The court ordered his sentences to run concurrently and set off the time already spent by him in jail against his sentence.

A timeline of the case

A missing report was filed against Shakir Hussain on March 27, 2025, at Bilsi Police Station based on the complaint of Prem Shankar, about a week after his wife and 10-year-old daughter went missing. His wife, along with their daughter, disappeared on March 21, 2025, while she was on her way to her paternal home.

Two months later, Prem Shankar submitted another complaint to the police, suspecting Shakir Hussain’s involvement in the disappearance of his wife and daughter. Based on his complaint, an FIR was lodged by the police on May 27, 2025, under Sections 137(2) (Kidnapping from lawful guardianship) and 87 (Abduction of a woman for marriage/illicit intercourse) of the BNS. The provisions relating to rape and forced religious conversion were not added in the FIR at this stage as the victims were not yet found.

Eventually, on June 27, 2025, the mother and the daughter were recovered. Based on their statements, medical examination and investigation, Section 64(2) (Repeated rape), Section 351(3) (Criminal intimidation) and Section 127(4) (Wrongful confinement for more than three days) of the BNS and Sections 3/5(1) of the Uttar Pradesh Prohibition of Unlawful Conversion of Religion Act (Forced religious conversion) were added to the FIR.

The trial of the case went on for about six months before the court passed the verdict, declaring Hussain guilty.

From the Arab Spring to India: How Cockroach Janta Party is a part of leftist anarchy blueprint 

The Cockroach Janta Party (CJP) has pivoted from being an online campaign to an on-ground ‘movement’ exploiting students’ issues for its own agenda against the Modi government. While the CJP came into existence in May 2026, as a satirical response to Chief Justice of India (CJI) Surya Kant’s “cockroaches” remark, its origins can be traced back to 2016. 

When Abhijeet Dipke, the founder of CJP, and a former Aam Aadmi Party (AAP) functionary, launched the CJP online, those ideologically opposed to the Modi government rallied behind it. The Cockroach Janta Party managed to tap into the issue-based discontent many apolitical people harboured against the ruling dispensation.  

Despite the meteoric rise online and endorsement from key opposition parties, the Cockroach Janta Party was not taken seriously in its initial days. Many laughed at the CJP’s name itself; many dismissed the CJP’s rise as “if Congress and INDI Alliance could do no harm to BJP, what will these ‘cockroaches’ do”. 

However, the Cockroach Janta Party is not the first satirical movement to emerge in a country that, despite its non-serious outlook, created a serious impact. In 1984, a satirical party was born in Canada – the “Rhinoceros Party.” Their election promise was that if they came to power, they would “ban the law of gravity itself!” The idea that a political party could defy the laws of physics sounds laughable. However, when the results were declared, the whole world was astonished. The public gave this satirical party such a massive “protest vote” that it emerged as Canada’s fourth-largest party. The same experiment happened with the “Beer Lovers Party” in Poland.   

Despite not being involved in electoral politics so far, the CJP has managed to put the Central government in a tough spot, giving hopes to the opposition parties for an Arab Spring-like regime change in India. Although Cockroach Janta Party protestors are now issuing “Nepal bana denge” threats, indicating Bangladesh- and Nepal-like violent regime changes in the last two years, CJP’s origins go back to a meeting attended by ‘andolanjeevi’ Yogendra Yadav a decade ago. 

Contrary to the popular narrative that the CJP is an organic and spontaneous movement fuelled by the sudden outburst of anti-government anger, CJP is essentially the actualisation of a blueprint prepared in 2016. 

Back in 2016, when the Aam Aadmi Party (AAP) was expanding its tentacles in Indian politics, Yogendra Yadav held a meeting with a foreign anarchist mastermind.  

Idea seeding – From Serbia to India – The global playbook 

It all began, no, not in May 2026, but with an American political thinker Gene Sharp. Despite never running for office, joining active politics or being revolutionary, Sharp’s influence on modern political movements earned him the title of “The Machiavelli of Non-Violent Resistance.” 

In his 1993 book From Dictatorship to Democracy: A Conceptual Framework for Liberation, Gene Sharp argued that power does not just flow from the police, the army, and parliament. Power flows from the “consent” and “cooperation” of the people. And if the people stop cooperating… even the most powerful regime in the world can collapse like a house of cards.  Sharp detailed dozens of non-violent protest methods, including hunger strikes, and their effectiveness.  

The first major practical application of Gene Sharp’s idea occurred in Serbia, in 1998, when President Slobodan Milosevic ruled the country. Serbia was grappling with an economic crisis, and there was widespread discontent among the youth. What emerged from the prevalent youth discontent was a student movement, Otpor, meaning Resistance. 

Otpor was not a conventional protest, involving uniting people, hitting the streets, anti-establishment sloganeering, or violence. The Otpor activists engaged in “laughtivism” (Laugh + Activism). They weaponised satire, making people laugh and mocking the Serbian President.  

The Otpor activists would ask ordinary people to put coins in it and hit the Serbian leader on the head with a stick. People would laugh, have fun, and take photos.  This seemingly non-serious, rather hilarious method, however, eradicated the fear of power. 

And here enters Serbian political activist Srđa Popović in the picture. Popović was one of the key leaders of the Otpor movement that toppled President Slobodan Milošević.  

Srđa Popović asserted that showing anger in the face of the supposedly ‘oppressive’ government will result in a brutal crackdown. However, if a government begins to fear posters, memes, satire, and jokes, then the government itself is perceived as ridiculous and weak. Popović described this idea as Laughtivism (Laugh + Activism), which essentially means turning laughter into a political weapon. 

In his 2013 Foreign Policy article, Popović proposed the theory of Dilemma Actions. He elaborated on this in his book Blueprint for Revolution.  

In his works, Popović suggests that ‘laughtivists’ should create or identify a rallying issue which is meaningful to the public, design the action that will put the opponent in a position of either granting the nonviolent movement an exemption to the restrictions or engaging in unpopular sanctions. 

Source: JSTOR

Popović suggested activists create a trap for the government, ensuring that whatever decision it makes, it backfires on them only. If the government ignores jokes or memes, the movement gradually gains more space and grows. And if the government, angered by this, takes legal action or resorts to repression, it ends up appearing extremely cruel, intolerant, and cowardly. This is called the “Backfire Effect.” In 2000, this very theory led to the downfall of the Serbian dictator. 

The relatability with what happened with CJP protests is unmissable. The Modi government initially ignored the CJP, then ordered temporary blocking of the CJP’s Instagram page, handing the cockroaches their first win. The CJP, which amassed around 20 million followers on Instagram within days and boasted of having overtaken the world’s largest political party, BJP, in a self-imposed follower competition, portrayed the ban as the Centre’s fear of the young ‘cockroaches’. 

Now, restricting CJP’s Instagram page was a blunder, and invited mockery for the Central government; restoring it only added fuel to the fire as CJP painted it as the ‘fascist’ government’s damage control. 

In accordance with Popović’s playbook, the Cockroach Janta Party soon picked up a burning and meaningful issue, NEET paper leak. By the first week of June 2026, the CJP’s online campaign demanding Education Minister Dharmendra Pradhan’s resignation transformed into a ground ‘non-violent’ protest. In no time, Sonam Wangchuk, a climate activist and son of a former Congress MLA, joined the CJP protest, declaring an indefinite hunger strike. Wangchuk became the first political entrant to the CJP protest at Jantar Mantar. Despite no direct association with any political party, Wangchuk’s activism against the Modi government in recent years made him a political element. 

One after the other, Islamo-leftist elements extended support to the CJP, and used its stage for delivering Hinduphobic and anti-government commentary. For weeks, the Central government did not even acknowledge the CJP protest, perhaps assuming that the ‘movement’ would die its own death in the absence of government attention. However, the Centre’s nonchalance handed the CJP an opportunity to prepare, mobilise, and attack the government with full force.  

It was only on 20th July that the Central government officially acknowledged the Cockroach Janta Party protest and allowed its leaders a face-to-face meeting. As the visuals of CJP spokesperson Saurav Das and Ashutosh Ranka with Health Minister JP Nadda surfaced online, a narrative spread like fire that the government, the near-invincible Modi government, is bending before cockroaches even as the government projected strength. 

Meanwhile, the protests took a violent turn, as expected, and the police resorted to a lathi charge against CJP stone-pelters and attackers. Despite the law enforcement authorities only following the SOP, the popular narrative emerged that the government and its police were treating ‘student protestors’ as ‘terrorists’ and brutalising them.

Now the situation is such that if the Modi government accepts CJP demands of Dharmendra Pradhan’s resignation, Rs 1 crore compensation to students who died by suicide allegedly due to NEET paper leak, and ‘return’ Sonam Wangchuk, they would be handing a clear victory to the CJP and BJP’s political opposition. If not, the protests will go on, intensify, and likely magnify into a full-fledged redux of the 2020 Delhi Riots. Basically, the government is trapped, and no matter what it does, its actions are now only going to backfire. 

From Italy, Iceland, Greece, Spain to Nepal and India: The digital experiment of disruption 

The Cockroach Janta Party is not the first time that a digital experiment has become an anti-establishment mass mobilisation tool. Back in 2009, an Italian stand-up comedian, Beppe Grillo, whose entire career centred on mocking the system, noticed that people were moving away from mainstream media and spending time on the internet. 

Grillo started a blog, built an online community, and started protest rallies making fun of the system. In no time, a Five Star Movement (Movimento 5 Stelle) emerged in 2009, becoming the world’s first ‘internet-native’ political movement, which proved that a blog and social network together can become a big political force. 

In addition to Canada’s Rhinoceros Party, Italy’s M5S, ‘laughtivism’ also reached Iceland, Greece and Spain. In 2008, when there was an economic crisis in Iceland, people challenged the government and parliament through Facebook. During the Greek debt crisis in 2010, the world witnessed a new force: Outrage Amplification, the amplification of public anger through the algorithms of smartphones, Facebook, and Twitter. A similar playbook was followed in Spain in 2011, where the social media-based 15-M movement later spawned a mainstream political party called Podemos.   

More recently, Nepal witnessed a ‘digital experiment’, wherein the “Gen-Z” took to the streets against the KP Sharma Oli-led government, over accusations of rampant corruption. Nepali streets witnessed violent protests and police crackdowns; Nepali parliament was burnt, public property vandalised, and the country burnt for days. Eventually, elections were held and the same people, Balen Shah, Sudan Gurung, and others, who spearheaded the ‘Gen-Z revolution’, won elections and rule Nepal. 

Before violence, however, the outrage against government corruption in Nepal was primarily confined to social media. As the outrage and anti-government campaign intensified, the Oli regime banned social media. With this move, the Oli government entered the “lose-lose” spiral, wherein even its efforts to contain the protests and restore order ended up backfiring. 

A notable aspect in Nepal’s case is Balen Shah, a non-political person’s propulsion from Kathmandu Mayor to the country’s Prime Minister.  

In the 2022 Kathmandu municipal elections, a young rapper, Balen Shah, didn’t rely on any major political machinery. He connected directly with young people through social media, Facebook Live, and his songs. He had no grassroots workers or traditional rallies. Yet, he won the Kathmandu mayoral election by a landslide. 

The result was that the “big players” of Nepal’s politics, who had been ruling for years, were completely decimated. This was a “protest vote” by the people of Nepal, proving that in the age of the internet, speaking the language of the people (whether it’s rap or memes) can “reboot” the system. Balen Shah’s victory taught political strategists across South Asia a new lesson: narratives have replaced speeches. 

While the literature of Karl Marx, Gene Sharp, and Srđa Popović gives theoretical direction, the experiment in Nepal has served as a blueprint for movements like the CJP, where a non-political figure converts public anger against the system into votes. However, while in Nepal this was an organic public outcry, parties like the CJP in India are attempting to create a manufactured movement by replicating the same playbook. This is the biggest difference between organic and artificial, spontaneous and well-planned. 

Discussion on regime change operations or colour revolutions is incomplete without the 2011 Arab Spring. From Tunisia, Egypt, Libya, to Yemen, Syria and beyond, the terms “Facebook and Twitter Revolution” began to resonate.  

It was during this time that Srdja Popović and his Centre for Applied Nonviolent Action and Strategies, or CANVAS network, gained prominence. Media reports and investigations soon uncovered that activists from Egypt’s April 6 Youth Movement had already travelled to Serbia and received formal training from Otpor and CANVAS models. 

This training involved imparting mastery in satire, decentralised organisation, and weaponising digital networks. While social media and public anger were key drivers of the Arab Spring, it was Popović and his CANVAS-prepared toolkit for young Arab ‘revolutionaries’ that played the major, behind-the-scenes role. 

The Troll Army Model of the Philippines took the whole regime change game to another level. In the 2016 Philippine elections, Rodrigo Duterte created a dangerous model that has become a part of every nation’s politics today. Duterte’s campaign spent approximately $200,000 to create an army of 400 to 500 professional cyber soldiers—an organised “troll army.” 

Noted author Peter Pomerantsev explains this modern information war well in his book, This Is Not Propaganda. He says that old dictatorships used to “hide” and censor information.  

However, in modern politics, authoritarian states don’t hide information; instead, they deploy a flood of Nihilistic disinformation on the internet, disseminating numerous contradictory narratives and conspiracy theories, leaving the average citizen completely confused. The idea is to skew the common people’s understanding of the difference between facts and false propaganda. 

Pomerantsev suggests that when traditional class and political identities crumble, manipulators exploit social media microtargeting to divide the people into highly specific, localised groups, generating “temporary” or pop-up identities based on fear or grievance rather than shared values. 

The application of a digital mob psychology has been replicated in India by the Cockroach Janta Party and its supportive anti-BJP/Modi ecosystem. 

The CANVAS nexus in India 

Many foreign elements did not want the Bharatiya Janata Party-led National Democratic Alliance (NDA) to win the 2014 general elections. However, the popular quest for change propelled Narendra Modi to the helm of power, defying all foreign and internal manoeuvres intended to secure a third term for the Congress-led UPA. 

The Modi government has not looked back since and secured two consecutive victories in the 2019 and 2024 Lok Sabha elections. Labelled by the international Islamo-leftist cabal as ‘Hindu nationalist’, ‘fascist Hindutva regime’, the Modi government has faced and survived several regime-change attempts in its twelve years in power. 

Back in 2016, Srdja Popović, the Serbian leader of the Otpor movement, visited India for the LSE India Summit. There, he met Aam Aadmi Party (AAP) co-founder and psephologist Yogendra Yadav.  

Over the last few years, the London School of Economics (LSE) has emerged as a prominent platform for spinning anti-India narratives globally. However, it is little known that this platform is directly connected to the faces of Indian anti-Modi movements. Mukulika Banerjee has been very active in the LSE ecosystem and in the South Asia Solidarity Groups. 

It was the same Mukulika Banerjee who led the smear campaign against LSE student Karan Kataria, who in April 2023 contested for the post of General Secretary in the LSE Student Union elections. Social media and pamphlets were used to spread hatred against him on campus. Kataria was branded an extremist Hindu and disqualified from the election process. 

Interestingly, Mukulika Banerjee is the sister of Yogendra Yadav’s wife, Madhulika Banerjee.  

This essentially means that every time a network is active in India under the pretext of a ‘non-violent movement’, ‘restoring democracy’, or ‘posing resistance to the fascist Modi government’, and whatnot, Yogendra Yadav and his ilk remain the key players, regardless of who is the face of the movement. 

In a BBC interview from late May 2026, Yogendra Yadav discussed the application of Serbia’s ‘laughtivism’ and ‘Dilemma Action’ in Indian democracy. 

When CANVAS mastermind Srdja Popović visited India, LSE India was chosen as the platform to host him. During his visit, Popović met Yogendra Yadav and held an extensive discussion.  

In the conversation, Popović explains the movement’s three core principles:  

  • Personalisation of the movement: The struggle should be such that the common man feels it personally.  
  • Low Entry Barriers: Joining the movement should be so easy and non-intimidating that anyone can join – like simply sharing a meme or creating graffiti on a wall. 
  • Journey from Virtual to Real: Converting social media views into on-ground activists/volunteers. 

A closer look at the CJP’s modus operandi reveals that the cockroaches have essentially adopted Gene Sharp and Popović’s “laughtivism” model.  

While Yogendra Yadav was learning the concept of laughtivism and ways of the effective weaponisation of humour, it was Abhijeet Dipke who was leading the Aam Aadmi Party’s youth-centric, memes and satire-dominating social media campaign.  

OpIndia reported earlier that before moving to the US to study PR at Boston University, Dipke worked as AAP’s social media coordinator and remained a disciple of AAP leader and former Delhi minister Manish Sisodia.  

The Aam Aadmi Party and/or those with any present or past association with it have been at the centre of attempts at pulling off a regime change operation in India. 

The first use of foreign toolkits was seen during the anti-CAA and farmers’ protests in 2019-2020. ED investigations indicated that several opposition leaders, including AAP’s Sanjay Singh, were linked to now-banned Popular Front of India, and other networks that routed funds to spread anarchy in India. Not to forget, Yogendra Yadav was at the forefront of the anti-CAA and Farmers’ Protest, overseeing the beta-testing of Popović’s playbook. Both anti-CAA agitation and the Farmers’ Protest culminated in violence, although a regime change could not be achieved. 

The failure to topple the Modi government did not deter his detractors from their pursuit of ousting the BJP from power. Rather, the second stage of the anarchist playbook, narrative building, was activated. From AAP to Congress, major anti-BJP political parties colluded with foreign elements, with Yogendra Yadav being the binding force. 

Between the Farmers’ protest and the ongoing CJP protests, Rahul Gandhi launched his Bharat Jodo Yatra, mobilising support against the Modi government. Unsurprisingly, Yogendra Yadav participated in Rahul Gandhi’s march. Not to forget, Rahul Gandhi and his party have on numerous occasions sought foreign intervention in India’s internal political affairs, citing a ‘threat’ to democracy. 

The years of training, narrative weaving, and channelling of funds to incite anarchy in India have culminated in the rise of the Cockroach Janta Party (CJP).  

The anti-Waqf agitations, although they caused violence and anarchy, since the issue concerned Muslims mainly, it could not be utilised as a trigger for a broader movement and attract wider public support. However, the trigger was found in CJI Surya Kant’s courtroom remarks on 15th May 2026 that young people who cannot find employment in their professions, “like cockroaches,” turn to RTI activism, social media, and journalism, becoming  “parasites of society” who attack the system. 

Despite the court’s clarification that CJI Surya Kant’s statement was only about those with fake degrees, Abhijeet Dipke already weaponised the perceived “insult” to the Indian youth, and moulded their insecurity and anger into an explosive. Dipke created an Instagram page that gained over 20 million followers within days. 

The CJP launched its website and carefully embellished the platform with Gen-Z-appealing and ‘cool’ membership criteria like being “unemployed”, “lazy”, “chronically online” and able to “rant professionally”. 

To further boost the relatability, CJP launched a hashtag #MainBhiCockroach, weaponising the perceived ‘cockroaches’ insult and attaching ‘revolutionary’ meaning to it.  

In no time, CJP’s social media pages went viral; it had its own Wikipedia page, and media attention as a “cool new youth-centric trend”. 

The CJP’s manifesto included almost all the talking points of the opposition parties. It called for judicial reforms, stating that no retired Chief Justice will immediately get a Rajya Sabha seat or government designation.  

Under the pretext of electoral integrity, the CJP said that if a citizen’s valid vote is cancelled without any reason, then UAPA will be directly imposed on the Chief Election Commissioner. This was essentially in view of the Special Intensive Revision (SIR) and the opposition’s ‘vote chori’ allegations.  

Moreover, it promised cancellation of licenses of media houses owned by corporate giants like Adani or Ambani. This was also in line with the opposition’s ‘Godi Media’ bogey, that the BJP has bought several mainstream media journalists, who only target opposition and don’t question the government. 

OpIndia has extensively reported on how CJP cockroaches have been harassing and assaulting media reporters they declare Godi Media for not toeing their line and rather asking critical questions. 

The CJP manifesto, its demands, and protest model are all designed to place the Modi government in the very “dilemma of action” theorised by Srdja Popović. 

In fact, the main leaders of the CJP movement have been ideological detractors of the Modi government. CJP founder Abhijeet Dipke is a former AAP functionary. CJP’s chief spokesperson  

Saurav Das, a journalist, has long been pushing anti-Modi propaganda and happens to be a fanboy of 2020 anti-Hindu Delhi Riots accused mastermind Umar Khalid’s fanboy. He also supported urban naxals who raised pro-Maoist slogans during anti-pollution protests in November 2025. The CJP’s other key face, until the recent ouster,  

Vijeta Dahiya used to write scripts for Germany-based YouTuber and anti-BJP propagandist Dhruv Rathee and has a track record of issuing Hinduphobic statements. 

The biggest weapons of laughtivism and CANVAS principle are humour and creation of a lose-lose situation for the government deemed adversarial. If the government does not take stern action against anarchists, it will appear weak, get dominated by protestors and will have to make massive concessions, if not ousted from power in a Nepal-Bangladesh fashion. If the government invokes stringent provisions against CJP anarchists, it will end up portraying itself as an authoritarian regime hell-bent on crushing the movement with cruelty, putting the country at risk of violence extending in and outside Delhi.  

The CJP already had the backing of AAP; in fact, it is a B-Team of AAP, Samajwadi Party, and other anti-BJP outfits. Now it is also attracting the support of Pakistanis and Khalistani terrorist groups like Sikhs for Justice. An environment of an ‘aar ya paar ki ladaai’ is being created, with the ultimate aim of toppling the Modi government. However, this Indian version of anarchist ‘laughtivism’ still lacks the appeal that can bring a change in voter patterns against the Modi government or entertain the idea of a violent regime change. 

The Hanuman Mandir row: How Rana Ayyub and Islamo-leftists hailed a gurudwara and mosque but vilified the temple for closing gates amid stone pelting by cockroaches

The Cockroach Janta Party (CJP) protest, ongoing at Delhi’s Jantar Mantar since June 2026, has witnessed hunger strike, social media campaigns, politics, and blatant Hinduphobia. In a fresh such display of anti-Hindu hatred, Islamo-leftists are villainising Hindus by claiming that while a mosque and a gurudwara reportedly opened their gates for CJP protestors during violence on 20th July, a Hanuman Mandir did not.  

It has been claimed that Gurudwara Bangla Sahib and a local mosque opened their gates for CJP protestors to take shelter as the Delhi Police resorted to a lathicharge after ‘protestors’, including several political party workers, pelted stones.  

Highlighting this, several Islamo-leftists claimed that despite being near the protest site near Connaught Place, the Prachin Hanuman Mandir did not offer shelter to CJP cockroaches. 

In this vein, a ‘journalist’ Neha Dixit wrote on X, “The Gurudwara and the Mosque in Central Delhi opened their gates for injured protesters. Why did the Hanuman Mandir in the vicinity shut its gates instead?” 

Crowdfunding scam-accused Islamo-leftist Rana Ayyub gave mockery-riddled caste spin, and replied to Dixit, “Galti se koi dalit na chala jaaye [God forbid some Dalit accidentally goes in].” 

In a video, some CJP protestors claimed that temple doors were closed to prevent their entry. 

Highlighting the video, notorious Islamist-sympathiser Tarun Gautam wrote, “Pujaaris closed the temple gate after seeing injured protestors; meanwhile Gurudwaras not only took students inside, they protected them, fed them and sheltered them.” 

Social media is flooded with numerous such posts peddling a false narrative that the Prachin Hanuman Mandir shut its doors to CJP protestors while the ‘beacons of secularism and humanity’, mosque and gurudwaras opened their gates. 

While Islamo-leftists peddled a villainising narrative against the Hindu temple, OpIndia’s ground investigation revealed a contrary reality.  

In conversation with OpIndia, the administration of the Prachin Hanuman Mandir revealed that the temple gates were closed for ten minutes to protect devotees inside the temple from the ongoing violence. The CJP cockroaches had brought bags filled with stones that were being pelted at and near the Hindu temple.

Moreover, the temple gates were closed on the directions of Delhi Police, and no one was stopped from visiting the temple. 

While the Islamo-leftists are targeting the Hindu temple for not entertaining CJP cockroaches, none of them highlighted the fact that this same temple and its vicinity were attacked by masked protestors with stones. 

There are videos of violent CJP protestors pelting stones at and around the Prachin Hanuman Mandir on 20th July. 

It is logical that the temple administration, with or without administrative orders, shut the doors of the temple compounds to prevent entry of CJP hooligans. Why would the temple administration expose their premises for unruly rioters to attack and vandalise the temple and target innocent people? 

The temple authorities closed the gates as a basic security and self-preservation measure amidst heavy stone-pelting directed at and around the site. Allowing entry to the violent CJP mob would have essentially meant inviting damage, desecration, and risking the lives of people who had nothing to do with the protests.  

No way the Hindu temple would have accommodated those pelting stones or supporting the stone pelters in the name of ‘protests’. The whole ‘peaceful student protest’ facade fell apart the moment CJP protestors pelted stones and attacked the police, crossing into rioting territory. 

The hypocrisy of the Islamo-leftist lot is villainising, and guilt-tripping Hindus is amusing. They regularly spew venom against Hindus and mock Hinduism in the name of freedom of speech, rationality, scientific temper and whatnot, and yet expect Hindus to be their saviour. 

The gurudwara and the mosque, Islamo-leftists are hailing as “minority religious places showed humanity”, were not under attack. Stones were not pelted at or around the gurudwara or any mosque. 

Moreover, a significant majority of Muslims are anti-BJP, and pray for the Modi government’s fall. In fact, Islamists openly say that the ‘Nizam’ will change, Babri Masjid will be re-built by demolishing Ayodhya Ram Mandir that they believe Modi government built. It is not surprising that a mosque may have sheltered those posing an on-street and violent opposition to the Central government. 

The Islamo-leftists also have no problem with sword-yielding Nihang Sikhs entering the CJP protest. But had Bajrang Dal activists staged a counter-protest carrying sharp weapons, the Hindu-hating cabal would have labelled them as ‘Hindutva terrorists.’ 

Quite efficiently, the left-liberals shifted attention from the bigger issue, stone-pelting at and around the Prachin Hanuman Mandir, to the same temple under attack not sheltering CJP protestors. 

Be it Bangladesh, where anti-government ‘student protests’ culminated in the Islamist onslaught against Hindus, or the CJP ‘Chalo Sansad’ protest, somehow Hindus and Hinduism end up becoming a target.  

While the CJP protest was claimed to be about NEET paper leak, exam irregularities and seeking Education Minister Dharmendra Pradhan’s resignation, the CJP hosted Islamo-leftist elements who have earned notoriety for peddling anti-Hindu hatred. 

The CJP platformed actor Prakash Raj, who wants to eradicate Sanatan Dharma (Hinduism) joined the protest, ex-JNU professor Nivedita Menon who mocked Hindu victims of Love Jihad supported CJP, ‘comedian’ Kunal Kamra delivered derogatory remarks against Mata Sita from CJP’s protest stage; now-ousted CJP member Vijeta Dahiya made Hinduphobic remarks; Delhi University professor Nandita Narayan sang “Bas naam rahega Allah ka” and glorified Pakistani poet Faiz Ahmed Faiz’s Islamic supremacist and iconoclasm glorifier poem “Hum Dekhenge”; while leftist student groups raised anti-national slogans of “Azadi-Azadi” and “Brahmanwad se azadi”. 

While one CJP cockroach issued a derogatory “Ram mare huye hain” remark, the other said, “Ram Mandir or whatever the fuck…”.  

One CJP protestor even declared that “Muslims are a hundred thousand times better than Hindus”. 

From now-expelled CJP leader Vijeta Dahiya to a significant section of the CJP cockroaches, they have openly expressed their hatred for Hindus and Hinduism and yet have the audacity to expect temples to grant them refuge. 

Meanwhile, online Islamo-leftists like Rana Ayyub have shrewdly injected a caste-based sarcastic jab, further vilifying and dividing Hindus. 

Clearly, left liberals are as secular and tolerant as the CJP protest is apolitical and peaceful. 

What hides inside Pickaxe Mountain in Iran that Trump has vowed to bomb: Read details

As military hostilities between the US and Iran are escalating, US President Donald Trump warned the Middle Eastern country that US Central Command would bomb Iran’s nuclear site, Pickaxe Mountain, “very heavily”.

“We’ll be hitting that area pretty soon, and very heavily,” Trump told reporters during a White House meeting with Lebanese President Joseph Aoun. He added that he would not normally announce targets but “there’s not a thing they can do about it”. Trump’s warning has brought the nuclear site into the spotlight and sparked curiosity about it.

Locally known as Kuh-e Kolang Gaz La, Pickaxe Mountain is said to be a highly fortified underground site situated close to Iran’s primary nuclear enrichment facilities. It is located 220km (140 miles) south of ⁠Tehran and 2km (1.2 miles) from the ​Natanz nuclear facility. The Natanz nuclear facility, which houses Iran’s two uranium enrichment plants, was struck earlier during the US-Israel-Iran war.

Map via Guardian

As per reports, Pickaxe Mountain contains two tunnel complexes buried deep underground, which make it difficult to totally penetrate. According to US intelligence reports, the site has been dug deep inside the mountain, under hundreds of metres of solid granite rock, which provides it with natural protection from bombs designed to penetrate bunkers. The insides of the mountain remain concealed, but experts believe that it is buried about 100 metres inside the mountain and is still being developed.

Historical background of the site

According to reports, citing an ISIS think tank, construction of the facility at Pickaxe Mountain started in 2020, following what the Iranian authorities described as an explosion caused by an act of sabotage at the Natanz facility. The sabotage caused massive damage, leading to the construction of the facility at Pickaxe Mountain.

The plan was to develop the site as a future facility to assemble the centrifuges that make nuclear fuel. In September 2020, Iran’s then nuclear chief, Ali Akbar Salehi, said the country had started building a “modern, larger and more comprehensive hall in all dimensions in the heart of the mountain near Natanz” for making advanced centrifuges.

This was corroborated by the statement of the Chief of the International Atomic Energy Agency (IAEA), Rafael Grossi, who said earlier in March that Iran had previously announced its intention to have nuclear activity at Pickaxe Mountain. The construction at the Pickaxe Mountain site accelerated after the US site three Iranian nuclear sites, including Natanz, Fordow and Isfahan, in June 2025.

The ISIS think tank reportedly analysed the satellite imagery of the Pickaxe Mountain site and said that it features two pairs of entrances. A security wall around the facility was recently completed. The eastern tunnel portal entrances have been hardened and partially backfilled to obstruct ground vehicle access post the US and Israel strikes. However, they have not been fully sealed. The report of the thinktank claims “that the facility is not yet operational, but construction continues” and that it is not certain when the facility will become functional.

What stands at the site

Reports citing Israeli intelligence claim that Iran moved part of its enriched uranium stockpile and advanced enrichment centrifuges to Pickaxe Mountain following June 2025 attacks. The Pickaxe Mountain facility has remained untouched in the 2025 and 2026 attacks by the US and Israeli forces on Iran’s nuclear sites.

Even though Iran has maintained that the facility is intended solely for assembling and manufacturing advanced centrifuges, the new facility was reportedly supposed to replace the destroyed nuclear facility at Natanz. This is the reason that the US wants to bomb the site, i.e. to thwart Iran’s nuclear program. Both the US and Israeli forces intend to make Iran dispose of its nearly 1,000-pound stockpile of highly enriched uranium, or to take it from the country.

Image source: Arab Times

Trump previously claimed those attacks had “obliterated” Iran’s nuclear capabilities, but later assessments by US and international intelligence agencies suggested parts of Iran’s nuclear programme survived. Experts believe that Iran is using the Pickaxe Mountain site for production or storage of advanced centrifuges, relocation of operations from damaged nuclear facilities, and development of a concealed uranium enrichment capability.

The Centre for Strategic and International Studies (CSIS) has said Iran could be using the site to preserve parts of its nuclear programme following attacks on other facilities.

The art of performative politics: How Rahul Gandhi sought to exploit students’ grievances by protest drama outside PM’s residence

The critical issues facing students in India are once again being overshadowed by intense politicisation as their concerns over exam paper leaks, the On-Screen Marking (OSM) system and other lapses in the education system have turned into pawns by vested groups and the opposition. The Indian National Congress has predictably jumped into the fray, framing its involvement as support for protesting students only to advance its political goals.

Rahul Gandhi, the primary successor of the Nehru-Gandhi dynasty, is eager to capitalise on this opportunity and use it as a catalyst to revive his political fortunes. This is certainly not the first time, nor will it be the last, that such an effort has been undertaken to rejuvenate his image. In fact, he has had more relaunches in his career than the satellites in space, but to no avail.

Rahul Gandhi-led Congress party’s antics

Rahul Gandhi has consistently proven to be a disappointment in elections while he and his party continue to seek out fresh or controversial platforms in the hope of a miracle that will transform him into a real “jannayak” and not merely in their perception. Thus, the challenges associated with the Indian education system have been developed into a plank for this purpose.

On 21st July (Tuesday), dramatic pictures surfaced from 7 Lok Kalyan Marg, showing the Leader of the Opposition in the Lok Sabha being detained by the police. He, alongside Congress veterans including his sister and Wayanad MP Priyanka Gandhi Vadra, party president and Leader of the Opposition in the Rajya Sabha Mallikarjun Kharge, as well as prominent leaders and parliamentarians like KC Venugopal, Pawan Khera and others, initiated an agitation outside Prime Minister Narendra Modi’s official residence, which led to the subsequent action.

They chanted slogans and tied plastic bands over their hands during the demonstration, calling for the resignation of PM Modi and Education Minister Dharmendra Pradhan due to the National Eligibility cum Entrance Test (NEET) paper leak. However, several participants were oblivious to their own party’s intention.

Rahul Gandhi and the top brass wanted to keep Rahul Gandhi’s secret plan under wraps and did not inform other members, who were caught off guard when they landed at the protest venue. The MPs were just told to assemble at Kharge’s house at 10 Rajaji Marg to celebrate his birthday. The distance to PM Modi’s home is about 500 metres from there.

None of the about 25 MPs who arrived at the place had any inkling of the upcoming course of action. They were tricked under the guise of wishing Kharge on the occasion. “Once the birthday celebrations were over, we were asked to follow Rahul Gandhi’s convoy without asking questions. We did it and reached 7 Lok Kalyan Marg and were told that we have to sit here,” an MP told The Indian Express.

Other Congresspersons rushed to the scene as soon as the word got out, as they were also unaware of the situation. Rahul Gandhi, Priyanka Gandhi Vadra and KC Venugopal were behind the deception, which was only disclosed to a few senior leaders. It is crucial to remember that it is a high-security area, and the massive security breach prompted the government to intervene immediately.

The truth behind the drama

Union minister Dr Jitendra Singh and Union home secretary Govind Mohan were sent to convince the protestors to vacate the sensitive site. However, the former unveiled that Rahul Gandhi not only changed his previous stand but seemingly aimed to engage in a confrontational scenario with the government, evidently to gain political leverage.

The Rae Bareilly Member of Parliament first promised that the agitation would end if “NEET and related education issues including the ongoing protests” were debated in Parliament, following repeated inquiries about his demands. Singh had talks with senior leadership at the central government and, on its behalf, assured him that the condition would be met. However, he swiftly backtracked on his commitment, asserting that he had changed his mind and was now seeking Pradhan’s resignation.

When confronted about the shift, Rahul Gandhi justified it as his “wish” and dared the government to “take us away.” He also remarked, “You can draw your own conclusions. I’ll do what I want.” Singh expressed, “He doesn’t want to cooperate with the government to discuss or advance public interest issues. They’ve come with the intention of confrontation, conflict and finding an issue.”

This shows that he either aimed to mislead the government or modified his stance midway. Nonetheless, both scenarios illustrate the frivolous attitude of him and his party, where every significant issue is diminished to a mere gimmick to capture headlines and elevate his reputation. Additionally, the incident was occurring in the most critical part of the national capital, which further demonstrates his lack of comprehension or, more accurately, his indifference to such considerations.

Interestingly, the alleged violence against students during the Cockroach Janata Party’s march to Parliament on the first day of the monsoon session was given as the reason for the demonstration. It bears mentioning that Congress, its leaders and the entire ecosystem have been in a constant war of words with the party.

Rahul Gandhi’s nationwide campaign, “Chhatron Ki Goonj (Echo of Students),” was also announced as the grand old party appeared to be insecure, fearing that the CJP was aggressively pursuing the matter and did not wish to relinquish whatever little relevance it has maintained in light of a new online phenomenon.

The Indian Youth Congress even identified itself as the real cockroaches who are fighting against the government on Indian streets, while Abhijeet Dipke, the founder of CJP, was condemned for managing the discredited “youth movement” from Boston. The Aam Aadmi Party (AAP), which is reportedly linked with the latter, criticised Congress for being scared of the Gen Z members despite having 140 years of history.

These political entities are obviously two sides of the same coin, competing to depict themselves as the ultimate “messiah” for students, all the while lacking any concrete roadmap or solutions to their problems. Both Congress and CJP are solely focused on attaining their personal goals at the expense of students, who have regrettably become instruments in these political shenanigans.

The age-old strategy in a revamped package

Rahul Gandhi understood that the spectacle transpiring outside the Prime Minister’s residence would place him on the front pages of newspapers as he would be portrayed as championing the cause of Indian students by Congress.

If the former Congress chief truly cared about the students, he would have at least sought to engage in a constructive dialogue with the government, which was willing to discuss the matter in Parliament. He could also have provided a roadmap or alternative solutions to address the persistent challenges that have plagued the education system for decades.

However, his intention was only to create a scene at the pivotal location. He is currently encountering strong competition from the CJP and thereby devised a theatrical presentation to capture public interest and spark conversations.

Rahul Gandhi wanted to be seen being dragged away by the cops in a striking manner and therefore even lay on the ground to resist his detention to amplify his performance, which had no genuine concern for the future of students, but ratherwas reoccupied with his own prospects in politics.

This occurrence illustrated that the 56-year-old remains as whimsical and immature as ever, even when addressing vital issues. He prioritised a dramatic display over unifying the opposition based on an acceptable agenda and initiating a dialogue with the centre. He had the opportunity to share his viewpoint regarding the difficulties encountered by students and their families. He could have offered valuable criticism of government policies or pointed out their flaws to alleviate these grievances.

Nevertheless, this approach would have demanded time, diligence and commitment without any drama, and thus he opted to converge at PM Modi’s residence alongside other leaders, exemplifying an opportunist without political acumen or insight.

Furthermore, his dedication to the cause was outlined when the “Chhatron Ki Goonj” events had to be postponed due to his unavailability while he was abroad. Notably, no Congress leader took charge of the programs during this period. However, Rahul Gandhi has a history of neglecting issues affecting the Indian public after making a fuss about them and peddling propaganda. This was recently evident when he disappeared amid the high-voltage contest during the Bihar assembly elections last year.

Rebel without a cause

The only consistency in Rahul Gandhi’s political journey is his nonchalant attitude towards all subjects, ranging from his assertions about EVM rigging accusations of voter disenfranchisement by the Election Commission of India supposedly to benefit the Bharatiya Janata Party, as well as his objections to the Special Intensive Revision (SIR) of electoral rolls in the country.

None of his allegations has been substantiated, nd he has repeatedly refused to submit an affidavit or apologise for his failure to provide evidence, instead doubling down on his arguments before abandoning his party to endure one electoral setback after another. Rahul Gandhi only tries to hijack the narrative, attract brief attention and then fade away, possibly to an undisclosed overseas destination. It has been his continual political tactic, and this instance is no different.

His target is to harness these orchestrated public acts to sway voter opinion, evoke emotional reactions and rally supporters rather than to seek substantive outcomes for students. However, he conveniently disregards that this also requires sustained work and cannot be a part-time political endeavour.

On the other hand, the Modi government has already stated that it will not succumb to pressure; action is underway against the perpetrators, and steps have been implemented to ensure that such problems do not arise in the future. However, this will not deter Rahul Gandhi and his party, determined to create a theatrical production out of this protest along with the CJP, which has been endorsed by several vested groups.

The plans to replicate unrest similar to those in Bangladesh and Nepal have already been echoed multiple times by opposition leaders and their supporters. It remains to be seen how far they are willing to go to damage national interests in their hunger for political gain.

Meanwhile, one should not expect any helpful guidance, recommendation or suggestion to address the hardships suffered by students from Congress or this entire faction. They oppose merely for the sake of opposition, and to expect anything further from them is to deceive oneself, as it lies outside the bounds of political reality.

Rahul Gandhi will act similarly before he again concludes that it is time for another vacation or a break after which his headless party will have to fend for itself in his absence. Amusingly, he seems to have embodied the classic definition of a half-hearted rebel without a cause.

Why CJP protest propaganda is flooding unrelated feeds: How Meta’s algorithms and moderation rules help the global Left control the narrative

In the past few days, several social media users have complained that videos and posts related to the Cockroach Janta Party’s protests are being forced into their feeds. The content is reportedly appearing even to users who do not follow CJP accounts, do not regularly consume such political content or have recently created their accounts.

In a post, X user Mohini said, “Over the past few days, we have seen systematic manipulation of algorithms to push the CJP narrative on Meta’s social media platforms. On Instagram in particular, there appears to be a funded campaign to spread anarchy and unrest among the younger generation.”

Another user, Always4Right, said, “Instagram has been hijacked. It is mostly pushing an anti-police and anti-government narrative, which is creating a sense of violence against the police.”

Source: X

X user Ashwini said, “Instagram is aggressively pushing pro-CJP protest content,” and urged the government to take immediate action.

Source: X

Another user, Shubh, said, “Instagram has launched full algorithm-supported propaganda for the CJP protests. The plan to turn India into Nepal or Bangladesh has been activated. It needs to be seriously countered.”

Source: X

Detailed posts by RevolutionMonk stated that even when Instagram users do not follow or interact with any CJP accounts, these reels keep appearing in their feeds. He said, “That is because CJP has a network of state-wise social media coordinators who actively collaborate with Instagram influencers.” He further said that such posts were being made in exchange for money, starting from Rs 5,000.

In follow-up posts, he shared screenshots of multiple Instagram accounts sharing similar content to support the theory.

The repeated appearance of the same political narrative on Facebook, Instagram and even X raises an obvious question. Is the content becoming viral entirely because people are looking for it, or are recommendation algorithms actively taking it beyond its natural audience?

The answer lies in how social media platforms are designed. Facebook and Instagram do not merely show users posts from accounts they follow. Meta decides which political content is eligible for recommendations, whose posts are placed before non-followers, and which behavioural signals are enough to conclude that someone may be interested in a political campaign.

The company has changed these rules several times. More importantly, Meta has itself acknowledged that it is once again recommending more political content on the basis of both explicit and implicit signals. To make the terminology clearer, a like is an explicit signal, while simply viewing a post is an implicit signal.

Therefore, a user does not have to support CJP, follow its accounts or deliberately search for its protest. Stopping to watch one dramatic video may be enough for Meta to begin filling the person’s feed with similar material.

Meta has openly admitted that it recommends political content to users

In 2021, Meta began reducing the political and civic content shown on its platforms. It later reduced the importance given to comments and shares while ranking political posts. The company said users did not want political content to dominate their feeds.

That position changed significantly in January 2025. Meta announced that it would begin phasing political content back into Facebook, Instagram and Threads through a “more personalised approach”. It said political material would be ranked using explicit signals such as likes and implicit signals such as merely viewing a post. Meta also said it would recommend more political content based on these signals.

What Meta said in 2025 is crucial to understanding how and why CJP videos may reach unrelated accounts.

A person may watch a video because the police are being attacked. Another may watch it because he is shocked by the behaviour of protesters. Someone else may pause because he wants to identify where the incident occurred. Meta’s systems cannot reliably determine why each person watched the clip. They only register that the content captured attention.

Once the user has paused, watched, opened the comments or visited the account, the platform has received multiple signals. It can then recommend another protest video, followed by another account discussing the same mobilisation.

Meta’s own Help Centre says Instagram’s suggested posts are selected using a user’s previous activity, connections, information about the post and the popularity of the account sharing it. It specifically considers how other users are interacting with a post. Suggested content can appear in the main feed, Explore and Reels.

In other words, viral CJP content does not have to wait for users to find it. Meta delivers it to them.

Representational image via AI

An algorithm does not understand whether a user supports or condemns the protest

Social media companies often present recommendations as a neutral response to user interest. However, the definition of “interest” is dangerously broad. A user angrily commenting on a CJP video is still commenting. A person sharing the clip to condemn protesters is still sharing it. Someone repeatedly watching a violent confrontation to understand what happened is still increasing its watch time.

For the recommendation system, each of these actions may indicate that the post is valuable enough to show to more people.

Research conducted during the 2020 US presidential election found that replacing Facebook’s and Instagram’s algorithmic feeds with chronological feeds substantially reduced the amount of time users spent on the platforms and their overall activity. It also significantly changed the type of political material they encountered. The researchers did not find a corresponding short-term change in political attitudes, but they demonstrated that algorithms materially alter what users see and how they behave on the platform.

Another study involving aggregated data from 208 million Facebook users found that ideological segregation increased as the researchers moved from content that users could potentially see to what the algorithm actually showed them and finally to what they engaged with.

The point is simple. Meta’s algorithm does not merely reflect a political environment. It restructures that environment by deciding which content receives visibility.

CJP propaganda may begin with its organisers and supporters. However, it gains a much larger audience after dramatic footage generates enough early engagement to be picked up by recommendation systems.

Meta designs the algorithm and can change the political outcome

It is misleading to speak about “the algorithm” as if it were an independent machine over which Meta has no control.

Meta decides which signals matter. It determines whether comments, shares, viewing time, negative feedback or survey responses should influence political recommendations. It also decides which categories of content are eligible to reach people who do not follow the original account.

In 2022, Meta said it had globally reduced the weight given to comments and shares on political content. By 2023, the company said it was attempting to move away from engagement-based ranking and give greater weight to surveys concerning what users considered informative or meaningful.

In 2024, Meta limited proactive recommendations of political content from unfollowed accounts on Instagram and Threads. It then reversed direction in 2025 and made political recommendations more personalised. The current Facebook political-content control is enabled by default. A user must change the setting to see less political material.

These changes prove that the visibility of political content is not an unavoidable product of public interest. It is a corporate policy choice.

Meta does not need to issue an order saying that CJP must be promoted. It only needs to classify its videos as recommendation-eligible political content and allow engagement signals to push them into unrelated feeds.

Why footage portraying the police as aggressors receives an inherent advantage

There is another layer to the controversy. The same act of violence can receive different treatment depending on who is shown committing it and how the post is framed.

A video showing police personnel using force against protesters can be presented as evidence of police brutality, a civil rights violation or state repression. It is therefore more likely to be defended as newsworthy documentation.

However, footage showing protesters attacking police personnel may be flagged as violent content. If a separatist or extremist organisation appears in the video, the post can also enter the far more complicated territory of glorification, support or representation of a dangerous organisation.

Meta’s Dangerous Organisations and Individuals policy allows reporting, condemnation and neutral discussion. Yet the boundary between reporting and glorification is often interpreted badly by automated systems and human reviewers.

The Meta Oversight Board examined one such case involving an Urdu-language newspaper report about the Taliban. Meta’s systems removed the post. Two human reviewers also classified it as a violation. The platform imposed a strike and restricted the administrator’s access to features.

The case was placed in a system intended to identify incorrect removals. However, it was never reviewed there because Meta had fewer than 50 Urdu-speaking reviewers assigned to that queue and did not consider the post a high priority. Meta restored it only after the Oversight Board selected the case. The company then accepted that the post constituted permitted news reporting.

This example demolishes the claim that contextual exceptions are always applied accurately. The rules may permit journalistic reporting on terrorism or political violence. The machines and reviewers enforcing those rules can still punish the journalist rather than the terrorist.

Representational image via AI

Meta itself admits that its systems censored legitimate political speech

Meta has effectively admitted that its moderation machinery was not simply imperfect but routinely overreached. In January 2025, the company said it had developed increasingly complicated systems under societal and political pressure. It acknowledged that this approach had gone too far. According to Meta, too much harmless content was censored, and too many users were wrongly subjected to enforcement.

Meta further disclosed that it removed millions of pieces of content every day in December 2024. It estimated that between one and two out of every ten enforcement actions may have been mistakes.

Those are not insignificant errors, especially when millions of decisions are made each day. Even the company’s lower estimate translates into an enormous amount of legitimate content facing wrongful action.

Meta also admitted that third-party fact-checking had attached intrusive labels to legitimate political speech and reduced its distribution. It said the programme had too often become a tool for censorship because fact-checkers brought their own biases and perspectives to the process.

Therefore, allegations of ideological bias cannot be dismissed as conspiracy theories. Meta’s defence is no longer that over-enforcement never happened. Its defence is that it is now trying to reduce it.

Algorithms do not act alone, human reviewers also shape the narrative

The social media ecosystem is not governed solely by automated systems. Meta said in 2024 that it had around 15,000 content reviewers working across Facebook, Instagram and Threads in more than 80 languages. Political decisions also involve policy teams, engineers, legal departments, public-policy officials and election-specific operations centres.

Human beings determine whether a post condemns violence or glorifies it. They decide whether the context is journalistic, activist, satirical or supportive. They also interpret captions written in Indian languages that may contain political references unfamiliar to reviewers outside the country.

Bias can enter at every stage. It can enter while the policy is drafted. It can enter when an organisation is placed on a dangerous-entities list. It can enter when a reviewer interprets the tone of a report. It can also enter when organised users repeatedly report content produced by their ideological opponents.

Meta’s own Taliban case showed that two human reviewers could uphold a clearly incorrect decision. It also showed how a shortage of reviewers familiar with a language can prevent a wrongful removal from being corrected.

OpIndia has experienced Meta’s selective enforcement first-hand

For OpIndia, the question of discriminatory enforcement is not theoretical.

In 2020, OpIndia documented how the reach of its Facebook page fell from around 20 lakh per day to approximately 1.71 lakh. Facebook cited content-quality concerns and claimed that artificial intelligence decided whether posts violated its rules. However, a report removed from OpIndia’s page remained available on another website with the same image.

In September 2024, Facebook blocked users from sharing OpIndia’s 187-page dossier on Wikipedia. The platform classified it as spam and accused the publication of using misleading methods to obtain engagement. The dossier itself did not require users to like a page, encounter deceptive pop-ups or click a disguised link.

In March 2026, Meta removed an OpIndia video challenging a BBC narrative about alleged Islamophobia faced by a Kashmiri journalist seeking accommodation in Delhi. OpIndia reported that the Facebook upload was banned within seconds of publication.

Further more, content related to Khalistan groups, Punjab insurgency and Khalistani terrorists posted by OpIndia often get blocked or removed.

Taken together, these incidents show that removal, reduced distribution and recommendation eligibility are not separate from politics. They determine which political argument reaches the public and which one disappears before it can build an audience.

The ideological concerns surrounding Meta’s oversight structure

Concerns about Meta’s political orientation also extend to its Oversight Board. OpIndia reported in 2020 that an investigation had found that 18 of the then 20 board members had collaborated with or were linked to organisations funded by George Soros’s Open Society Foundations. OpIndia also documented the controversy surrounding board member Tawakkol Karman and her association with Yemen’s Muslim Brotherhood-backed Islah Party.

It is concerning that a board presented as ideologically diverse was overwhelmingly drawn from institutions operating within the small liberal international ecosystem. The concern becomes more serious when the board influences how political speech, nationalism, separatism, Islamist organisations and state action are interpreted across countries.

Zuckerberg admitted that government pressure influenced moderation

Meta’s political interventions have not occurred in isolation. In an August 2024 letter to the US House Judiciary Committee, Mark Zuckerberg said senior officials from the Biden administration had repeatedly pressured Meta to censor Covid-related content. This included humour and satire. Zuckerberg said the pressure was wrong and expressed regret that Meta had not been more outspoken against it.

He also said the company had made decisions that it would not make again with the benefit of hindsight and new information. This was not an accusation made by an outside critic. It was an admission by Meta’s founder.

It established that governments and political actors can pressure platforms. It also established that Meta could change its enforcement decisions in response to that pressure.

Once this is accepted, it is no longer intellectually honest to describe every act of amplification or suppression as a politically neutral output generated by code.

Representational image via AI.

Meta does not need an official alliance with CJP to amplify its propaganda

Meta may not have produced an internal memo ordering employees to promote the CJP protests. However, the system designed by the company recommends political content using viewing behaviour. It rewards posts that hold attention. Its rules make fine distinctions between documentation and glorification. Its automated systems have wrongly censored millions of posts. Its human reviewers have repeatedly failed to understand context. Its founder has acknowledged political pressure. This creates a natural advantage for CJP’s propaganda.

Videos portraying the police as aggressors can circulate as civil rights documentation. Clips showing violence by protesters can face restrictions. Every outraged response to a CJP video can increase engagement. Every minute spent watching it can convince the algorithm to recommend another.

The result may be described as personalisation by Meta. For the user who never asked to see the propaganda, it looks far more like political content being pushed into his feed.

That is the real power of Big Tech. It does not have to openly declare support for a movement. It can decide which side becomes unavoidable and which side becomes invisible.

Major racket busted in Punjab, candidates caught cheating during Pharmacy Officer recruitment test, 35 arrested

As the Cockroach Janta Party (CJP)-led protest has been going on in the national capital in the name of opposing the NEET exam paper leak, a case of cheating during a recruitment examination was reported in the Aam Aadmi Party (AAP)-ruled Punjab. 35 people, including examination candidates, have been detained by the police in connection with the cheating incident.

A Pharmacy Officer recruitment examination was conducted by Baba Farid University of Health Sciences (BFUHS) in Faridkot on Sunday (19th July). The examination was conducted to fill 454 Pharmacy Officer posts and attracted around 7,000 applications. The university organised the examination across 18 examination centres at the request of the Health and Family Welfare Department. The university had deployed flying squads to ensure smooth and fair conduct of the examination.

How the cheating got caught

The cheating incident during the examination came to light after the university’s flying squads detected candidates using sophisticated electronic devices at several examination centres. The candidates were caught and handed over to the police. An FIR was registered under the relevant sections of the Bharatiya Nyaya Sanhita (BNS) and the Information Technology Act.

An investigation into the matter by the Faridkot Police uncovered a well-planned operation involving modern surveillance equipment and real-time communication. The discovery led to the busting of an interstate cheating network that helped candidates cheat during the Pharmacy Officer Recruitment Examination. Police have detained 35 people in connection with the examination cheating, including 7 conspirators and 28 candidates. The police are on the lookout for other persons connected with the cheating racket.

No paper leak before the examination: Police

The investigators said that there was no evidence that the examination paper was leaked before the exam. One of the candidates named Ayush, who appeared for the examination at the Ferozepur examination centre, used a hidden pen camera to capture pictures of the question paper. The images were then sent via WhatsApp to one Sajan in Bhiwani, Haryana.

Sajan shared the images with Deepak, who was operating a temporary control room set up inside a house in Society Nagar, Faridkot. Deepak and another accused, Manjit Singh, then sent answers to candidates inside exam centres through wireless devices.

In an official statement released regarding the incident, BFUHS Registrar Arvind Kumar confirmed that the university’s flying squad was the first to detect a candidate cheating during the examination. According to him, the candidate was using a Bluetooth device to receive assistance. He stated that the question paper was not leaked before the examination, adding that photographs of the question paper were allegedly sent outside while the examination was going on.

According to the Registrar, the university had already received prior intelligence inputs regarding these candidates. This helped officials take timely action during the examination.

Mastermind of the cheating racket

According to Punjab Police, an employee of Sant Kabir Polytechnic College in Fazilka is the mastermind of the cheating incident. The employee, identified as Gurmeet Singh, was leading the gang involved in the cheating incident. “The breach occurred entirely in real time after the examination commenced. Preliminary investigation has revealed that the mastermind behind the operation was Gurmeet Singh, an employee of Sant Kabir Polytechnic College in Fazilka,” a police statement stated.

The gang charged the candidates between ₹3.5 lakh and ₹13 lakh by promising to help them cheat during the examination. Some candidates reportedly gave post-dated cheques as security.

The police said that the cheating was carried out in a well-planned manner. On the morning of the examination day, the members of the cheating racket and the candidates gathered in a hotel located on the Faridkot-Kotkapura Road. The gang members handed over wireless devices to candidates.

Devices like hidden pen cameras, wireless earpieces and real-time dictation were also used to help candidates cheat during the examination. The police have recovered 27 battery-operated wireless communication devices used to pass answers to candidates during the examination.

State government to take final decision on the recruitment process

Commenting on the matter, Medical Superintendent of Guru Gobind Singh Medical College, Dr Neetu Kakkar, said the Health and Family Welfare Department has taken notice of the incident. She clarified that the question paper was not leaked before the examination and that certain candidates were found cheating during the exam using electronic devices.

She said that the state government would take the final decision on the recruitment process, which was initiated by Director of Health Services Dr Hitender Kaur on 4th June. “The department has asked BFUHS to submit a detailed report, following which the higher authorities will take an appropriate decision,” Dr Kakkar said.