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Rajasthan battles policemen suicides: 6 suicides in 2 months, most recent being that of constable Yogindra Singh

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The number of suicide cases of policemen in Rajasthan has been on the rise. The recent suicide of a 29-year-old police constable Yogindra Singh reported on August 9, is the sixth such case reported in the last two months. The young police constable allegedly died of suicide in Sikar’s Dhod police area by growing himself in a water tank on Sunday morning, reports Times of India.

According to media reports, Constable Yogindra Singh was missing from his room. The family members of the constable, who was said to be suffering from clinical depression and was undergoing treatment for the same, started searching for him, after they realised that he had gone missing from his room. They later found Singh in the water tank within theor home’s premises.

The family members, thereafter informed the police at around 6:30 AM. The police immediately reached the spot and Yogindra Singh was rushed to the hospital. The hospital authorities declared the yound constable brought dead.

Amit Kumar, the SHO of Dhod police staion confirmed that the constable was on leave for the last 6-7 months and was apparently undergoing treatment for depression.

The deceased constable who was posted in Bhankrota police station before he went on a leave was in the force for the last six years. Yogendra Singh, who had three siblings, with one of them serving in the Border Security Force (BSF), was engaged and was to get married soon.

Six policemen in Rajasthan died of suicide in the last 2 months

Significantly, Yogindra Singh’s suicide is the sixth such case in Rajasthan in the recent past. Prior to this, five other police officers in Rajasthan, died of suicide, in the last two months.

On July 4, a police constable named Premchand allegedly committed suicide in Rajasthan’s Tonk district. According to reports, the constable’s body was found hanging from a tree inside the court complex in Tonk district of the state.

Prior to this, there were reports that a constable allegedly committed suicide on May 31, by hanging himself in a room where he was staying in Rajasthan’s Jaisalmer district. As per reports, Mayaram Meena was absent from duty at a power grid on Sunday. When his room in Pokhran area was checked in the evening, he was found hanging.

On the same day, reports emerged that a Jaipur district police jawan, named Suresh Yadav, had allegedly hanged himself near the water tank of the police line.

Previously, on May 29, another police head constable, from Santhal police station had reportedly killed himself by hanging from the fan. A high-level inquiry was launched in the case.

However, the series of such cases started with the sudden death of Rajgarh Police Station’s SHO Vishnu Dutt Vishnoi, who committed suicide by hanging himself on May 23. The demand for a CBI probe into the suicide of Churu’s Rajgarh SHO Vishnudutt Vishnoi has gained political momentum. 

The Vishnudutt Vishnoi suicide case was handed over to the CBI after Rajasthan Congress government was pressurised from all quarters.

It has been alleged that the SHO was under pressure from Congress MLA Krishna Poonia, which led to his suicide.

The international links of Indian Communists: How India’s communists betrayed the nation

The Communist Party of India is one of the most controversial political parties in the country. Founded in 1925, CPI is alleged to have been directly involved in several anti-national activities since its inception. 

Though misleading articles from leftist sources claim CPI fought for India’s independence from the British rule, the truth cannot be further away from this claim. 

Let’s take a look at the shameless history of the Communist party

The Communists called Subash Chandra Bose a ‘dog of Japanese General Tojo’

During the Second World War, when freedom fighter Subash Chandra Bose was attempting to build an international alliance to counter the British empire with a pursuit to free India of British rule, the mouthpiece of the undivided CPI ‘People’s War’ published sketches of Subash Chandra Bose being led by General Tojo by holding his hand. Another illustration from the same magazine showed Bose being thrown in a circus by a man donning the Nazi Hakenkreuz.

This was because the USSR was fighting against Germany and Japan at two fronts while Bose lobbied with the two countries to overthrow the British from India. CPI had compromised its integrity to lick the boots of the Soviets, from whom they allegedly received funds even after India’s independence according to former KGB agent Mitrokhin’s Archives.

Ordered party cadre not to donate blood to Indian Army

During the 1962 war between India and China, the Indian Communist parties issued a diktat to their party cadre that they shouldn’t donate blood to Indian soldiers. Several Communist leaders had backed China during the war and supported the country’s stance. 

Openly said ‘China’s Chairman is our Chairman’

Merely 8 years after the Indo-China war, the Left front in India put posters all over West Bengal which said ‘China’s Chairman is our Chairman’, very openly showing their allegiance to the Chinese Communist Party (CCP) and Mao Zedong. 

Despite hostilities arising between the two nations in 1970s, the Communists seemed to have very openly challenged the nation’s patriotic sentiments. 

Received funds from USSR and China

A declassified report from the CIA reveals that the CPI and breakaway CPI (M) were funded directly by China and USSR respectively. 

The two parties received funds “through a combination of kickback schemes, normal business transactions and direct cash payments”.

“In addition to party funding, the Soviets channel money to individual Congress and opposition politicians (through) clandestine payments. This cash is reportedly obtained from the favourable Soviet trade balance,” said the document titled “The Soviets in India”, which is one of the millions of CIA memos declassified in 2011.

Mitrokhin Archives allege that CPI and CPIM received funds through several bizarre ways during the cold war, including through car windows during Delhi traffic!

At several instances, India’s Intelligence Bureau intercepted transfer of funds from USSR to CPI during the time of Jawaharlal Nehru. However, these were given a blind eye by the former Prime Minister and such activities continued till the fall of USSR.

Marad Massacre of Hindus in Kerela

On the Marad beach of Kozhikode in Kerala, 8 Hindus were murdered by 62 Muslim workers belonging to CPI (M), Popular Front of India and Indian Union Muslim League. The attackers hacked the innocent Hindus in broad daylight and then proceeded to hurl bombs and other explosives at nearby areas. 

Sitaram Yechury attended a conference organized by CCP

In October 2015, Sitaram Yechury (President of CPIM) visited the International Conference of Asian Political Parties (ICAPP) organized by CCP in China. In the meeting, Yechury said that the Communist Party of India (M) values ties with the Chinese Communist Party. He even went on to discuss the foreign policy and economic policy of India with Chinese officials. 

No condemnation of China after Galwan Valley clash

After the violent clash between Indian and Chinese soldiers in Galwan Valley of Ladakh, the CPIM issued a statement which did not condemn the Chinese aggression in the area. In fact, the party blamed India for the clashes through its mouthpiece. 

“Whatever egregious actions by China, the positions adopted by the Government of India have also contributed to such a situation developing,” the editorial stated.

The editorial magazine also blamed the Union government’s increased leaning towards USA as the reason behind the clashes and worsening bilateral relations. 

India’s communist parties have started to lose their autonomy and are slowly becoming puppets of China. It has had a long history of being funded by foreign countries and has continued this trend. With each passing day, the Communist parties of India are proving that they are nothing more than mouthpieces of their bosses in Beijing. 

References:

https://www.freepressjournal.in/india/chinas-chairman-is-our-chairman-why-china-will-forever-haunt-cpim

https://swarajyamag.com/politics/cpim-editorial-blames-india-for-ongoing-border-dispute-with-china

http://archive.indianexpress.com/news/62-get-life-term-for-marad-killings/411268

https://www.thehindu.com/news/international/yechurys-call-on-xi-jinping-signals-strong-cpccpi-m-ties/article7783317.ece

Controversy in Pakistan after actress Saba Qamar shoots song in a Mosque, officers sacked

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Pakistan has become a synonym to controversies on religious lines. Actress Saba Qamar and her co-star and singer Bilal Saeed had to issue a clarification-cum-apology for shooting a song sequence in the historic Wazir Khan Mosque located in the old city of Lahore.

Qamar, who is known for her role in ‘Hindi Medium’ opposite late actor Irrfan Khan, announced that her song Qubool is releasing on 11th August. Soon after the announcement, a clip of them dancing in the mosque started to circulate on social media that stirred to controversy. As per Islamic law that Pakistan follows, it is strictly prohibited to sing or play music in a mosque.

Saba Qamar posted a teaser video on her Twitter handle and clarified that the video that is circulating on social media “was just a circular camera movement to take stills for the poster of ‘Qabool’ which depicts a happily married couple after their Nikah”. They did not shoot any song sequence in the mosque. She added, “Despite this if we have unknowingly hurt anyone’s sentiments we apologise to you all with all our heart. Love & Peace! #Qubool releasing on 11th of August!” She further added that they did not add any music in the mosque sequence.

Her co-singer Bilal Saeed also posted two videos in which he said that people are circulating a video that shows an entirely different picture from what they have shot. He said, “We, as Muslims, as civilized people and as artists, will never insult or disgrace Islam or any other religion, race, caste, colour or creed.” The tweets were posted in the Urdu language. He promised in the video that they would anyway remove the sequence from the video.

Officers sacked by Pak’s Punjab government

Pakistan’s Punjab government on Sunday announced that they had removed two senior officers who allowed the shooting of the song sequence in the mosque. Punjab Minister for Auqaf and Religious Affairs Saeed Hassan Shah said, “We have suspended two officers – a director and an assistant director – of the Auqaf Department for allegedly allowing the shooting of a dance video in Masjid Wazir Khan. An inquiry has been launched into the matter, and those responsible will be punished,” while talking to the reporters on Sunday.

Application submitted to file a case against the actors

According to the reports, an application was filed in Police station at Iqbal Town to register a case against the actors. The police will examine the legal aspects before registering the case.

Saba is also known for the biopic she did on the social media sensation Qandeel Baloch who was murdered by her brother in 2016. She also made headlines when she expressed her grief over checking she had to face while visiting countries like the US and the UK for being a Pakistani.

Supreme Court refuses to accept ‘regret’ of Prashant Bhushan for 2009 contempt case, says proceedings will go on

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The Supreme Court of India on Monday refused to accept the ‘regret’ offered by advocate Prashant Bhushan for his comment in an interview to Tehelka magazine in 2009. A contempt of court case was filed against him for saying that half of the past 16 Chief Justices of India were corrupt.

A three-judge bench headed by Justice Arun Mishra was hearing his plea in which he requested to the court to accept his “regret” for his statement of 2009. He gave a written statement in court stating he did not mean to offend the judges. The court refused to accept the plea and posted the matter for hearing on 17th August. The bench said in its order that they want to hear if calling judges corrupt amounts for contempt.

Decade-old case raises questions against ‘outspoken’ Bhushan

In a decade-old case against Prashant Bhushan, the Supreme Court of India held an in-camera proceeding on 4th August. In that hearing Tarun Tejpal, former editor of Tehelka magazine and Prashant Bhushan both gave statements in front of the court. The bench then said that there is a fine line between free speech and contempt. There should be a balance between the right to free speech on the one hand, and on the other hand, it is important to protect the dignity of the judiciary as an institute.

While Tejpal offered an apology for publishing the interview, Bhushan said that his allegations were not referring to the financial status of the judges or their families but the lack of propriety. He said if the court felt otherwise, he regrets his statement.

Multiple cases of contempt against Bhushan

On 22nd July, the same bench issued a suo motu notice to Prashant Bhushan for the remarks he posted on microblogging site Twitter. While replying to the court, Twitter USA as a party said that they would restrict the tweet until the judgement is passed in the case. In the Tweets, Prashant Bhushan raised questions on the functioning of the court and asked how CJI can afford to drive an expensive bike.

In his reply to the court, Bhushan said that being outspoken or disagreeable to someone cannot be interpreted as contempt of court.

People who think govt control of temples will rid them of inter-jati conflict assume that a pro-Hindu govt will always be in power

There has been a systematic destruction of the Hindu way of life by attacking the institutions that are at the core of Dharmic religious and philosophical thought. In turn, this has created a fertile ground for the Abrahamic religions to slowly creep up on to the various susceptible populations, aided by the govt led destruction of temples and their resources. Eating away at the various activities that were originally a part of the temple’s aegis of functioning. Viewing it through the single lenses of govt control, though, does not do justice to the various other aspects of society within which these temples are situated. One such is the jati-varna system. 

A number of artisan jatis were originally associated with a wide plethora of activities that were a part of the temple ecosystem and economy. Eventually, as these activities got eaten away at and the temples became poorer because of the govt sucking away their funds, these jatis moved away from artisanry, cultivation and ritualistic activities that they were involved in.

Eventually, as landholding patterns changed and the numerically significant castes could exert their hegemony through the democratic process, the ever-present inter-jati competition assumed new proportions. What earlier was a more or less horizontal stratification with immense fluidity of movement of various castes depending on the changing power, society and economy of the times have now more or less coalesced around the control over material resources, we see its impact in the sugarcane lobbies of Marathwada and West UP. This has also been witnessed recently in the demand for reservations in govt jobs and colleges. This inter jati competition is not alien to the Indic civilisation nor it is the bane of it as claimed by left-wing historians.

Firstly, this inter jati competition has also been a very important positive contributor to the resurgence of Dharmic movement across the country, as witnessed in recent years these politically mobile cultivator castes have provided the cadre and electoral base for India’s political shift to right. The one umbrella under which these disparate jatis have united themselves is the umbrella of Dharma. This has been witnessed particularly in Ram Janmabhoomi movement where mobilisation occurred from all jatis from all parts of India.

This has also been a hallmark of ground-based temple movements wherein the local stakeholders belonging to castes directly associated with the temple and formed a large chunk of the temple devotee base were among the ones to most aggressively fight for deity’s rights (like in Sabarimala where the local vanavasi tribal communities and Nairs served as the guardians of the traditions of the temple after the controversial Supreme Court verdict). If anything, inter jati competition, has a major contribution to getting temples back into the hands of traditional stakeholders as these jatis are themselves going to benefit from such an outcome. On the contrary, govt control solely benefits a select section of elite class which has nothing to do with temples or their proper running and management. 

Secondly, the people who work under the assumption that govt control will rid the temple administration of the inter jati conflicts are using a fatuous argument. They are basing their arguments on the logic that a pro-Hindu government with the best interest of deities and devotees will always remain in power, with the best interests of the stakeholders at heart. They not just foolishly underestimate the virulent theologies of Abrahamic religions but also the inroads the thought has already made into the minds of millions of Indians which will take decades to undo. Together this serves as a potent combination to threaten gains made even under an avowedly right-wing government.

Thirdly, the best way to undermine the surviving local stakeholders and their traditions is to suffocate them under govt control. While govt control might somehow (assuming best interests) control the inter jati conflict for the control of such temples (assuming such a conflict exists for temple control), it will ensure that even the temples under care and control of SC/ST/OBC communities will end up being run by appointees of the ruling governments.

Madurai veeran temples are almost entirely managed and run by the SC/ST/OBC communities, same is the case with Draupadi temples, control over which is mostly in the hands of Vanniyar community in Tamilnadu. The state governments are controlled by lobbies and interests which invariably are linked to the dominant castes of that region. Alienating local castes from organically developed traditional temple administration mechanisms will ensure that they are pushed further into the clutches of Abrahamic thought. This will be “legitimate” as it will be through “democratic institutions” but the steps will be as undemocratic as the process has become. 

Fourthly, a lot of drama around the control of temples by these dominant castes did not exist in the first place and was fanned by political parties who wanted to both gain control of temples through their own functionaries and wished to whip jati pride for electoral gains. Chamundeshwari Temple in Karnataka is a prime example of this politicking by major players for control over temples.

Chamundeshwari was a private temple of the royal family that the govt had absolutely no right entering into but wanted to do so for its own benefit. Postulating that govt control is a solution to protect temples from such inter jati conflicts is like saying that these political parties will somehow become altruistic, ideal versions of themselves as soon as they come to power. 

There must be a realisation that vouching for govt control is a slippery slope, rather a government with the best interest of Dharma at heart would ensure that the credible and long term mechanisms are built to ensure that the temples are returned to their traditional stakeholders under traditional management structures.

It might seem difficult for a cash strapped govt to refrain from utilising temple funds to bail itself out, or to generate revenues for itself through illegitimate means through the control of such temples and later use seemingly legitimate but ill-founded arguments to attempt so (like inter jati competition and such). 

It is nevertheless important for a Dharmic resurgence to ensure that the diversity of temple management institutions and legitimate stakes of the local devotees are upheld. Shri Krishna Janmbhoomi Trust borne through the efforts of Shri Madan Mohan Malviya and a group of philanthropists provides a template as to how to establish such institutions where there is a gap of such, it would be beneficial for all if such relatively modern mechanisms are studied in conjunction with traditional means of ensuring the rights of all stakeholders. 

(This article has been written by Anjali George. She is an activist, writer and a reformer and one of the pioneers behind the ‘Ready To Wait’ movement, that was launched to ascertain the rights of the indigenous women in opposition to a politically motivated attack on the tradition of Sabarimala temple. She serves on the Board of Frankfurt City’s Council of religions, Indic Collective, and Shaktitva foundation. She is also the chairperson of People for Dharma)

Shah Faesal steps down as president of political party he founded, could return to administrative services

Shah Faesal, who had floated the Jammu and Kashmir Peoples Movement (JKPM) with perennial protester Shehla Rashid, has stepped down as the president of the fledgling organisation. Furthermore, there is speculation that he will head back to the administration after he was informed that his resignation has not yet been accepted.

“State Executive Committee of J&K Peoples Movement (JKPM) in an online meeting today discussed the ongoing political developments in the state. In the said meeting, the request of Dr. Shah Faesal to spare him from the organisational responsibilities was discussed. Dr Shah Faesal had informed State Executive Members that he is not in a position to continue with political activities and wants to be freed from the responsibilities of the organisation,” a statement issued by the party said.

“On this occasion, Dr Shah Faesal’s contribution as a well-wisher of the people of J&K was recalled and best wishes were accorded to him. It was further unanimously decided to appoint current Vice President Feroze Peerzada as President for the party in the interim till formal elections can be held for the post of President,” it added.

Feroze Peerzada said he is not aware what Shah Faesal has planned for his future. “We don’t know what exactly he will do. He has been talking about going for studies to the United States. There are also reports of his joining back the administration. We don’t know exactly as of now,” he stated.

Earlier, it was reported that Shah Faesal has been informed by authorities that his resignation has not been accepted. He was made a part of the IAS cadre in Jammu & Kashmir after he had topped the civil services in 2010. In 2018, he had left for the USA to pursue further studies in the USA and following his return, he had established the JKPM.

It is not clear whether he will join the administration. Intriguingly enough, it has been suggested in the past that Shah Faesal is NSA Ajit Doval’s asset to create a ‘managed opposition’. Swati Chaturvedi and others have hinted at the possibility that the former bureaucrat is an Indian government asset.

However, we had said that it was unlikely to be so because of a variety of reasons and that Swati Chaturvedi and others were playing right into Home Minister Amit Shah and Ajit Doval’s hands by creating confusion in the minds of people. The decision to step down as the president of the JKPM does appear to hint that Shah Faesal has never been Doval’s asset.

DU Professor Apoorvanand mastermind behind the Delhi riots conspiracy, says Delhi riots accused Gulfisha

A shocking revelation has come to the fore with regard to the Delhi riots that erupted in the national capital earlier this year. An accused, Gulfisha alias Gul, who has been arrested under Unlawful Activities Prevention Act (UAPA), has made a big disclosure about the Delhi riots. Zee News reports that according to Gulfisha, Delhi University professor Apoorvanand has been the mastermind behind the conspiracy to incite riots in Delhi. A Burqa-clad Khwateen team had been prepared for the riots. Gulfisha claimed that Apoorvanand had issued them an advance heads-up presaging riots.

Furthermore, Gulfisha also added that Professor Apoorvanand also lavished praises on the students after riots ensued in the national capital. However, he asked them to not name him or the ‘Pinjra Tod’ group if they are caught by the police for stoking riots. The professor had sent us a message for the riots, following which we were asked to collect stones, empty bottles, acid, knives and the Khwateen members were asked to stuff dry red chillies, Gulfisha said.

Riots were incited to portray Indian government as anti-Muslim

She also said that Professor Apoorvanand told them that the Jamia Coordination Committee(JCC) was going to organise a movement at 20-25 places across Delhi and the purpose of the movement to portray the Indian government as an oppressive regime that discriminates against the Muslims. “This will only happen if riots take place under the guise of the protests,” Gulfisha quoted Professor Apoorvanand.

The report further states that Gulfisha had created two separate WhatsApp groups for the riots through which the riots were planned. She added that she would wear a burqa and go to lanes and bylanes and convince women and children to come to the anti-CAA and anti-NRC protests. She said that the reason to bring in women was that if police forcibly picks them up then it will create a huge scene like Shaheen Bagh.

Umar Khalid played central role in coordinating Delhi riots conspiracy between different organisations

Regarding Umar Khalid’s role in Delhi riots, Gulfisha said, “We had clandestine meetings with Professor Apoorvanand, Umar Khalid and Digar members. Umar Khalid told us that he had good relations with PFI and JCC. There is no shortage of money. With their help, we will overthrow the Modi government. Umar Khalid treated Professor Apoorvanand as his father.”

Zee News report further states that Gulfisha said she came in touch with Pinjra Tod’s Devangana and Paroma Rai through which she got in touch with DU’s Prof Apoorvananad and Rahul Roy. Through Roy she met Umar Khalid. “It was then that Prof Apoorvanand and Rahul Roy explained to us that we can bring the government on its knees by protesting under the guise of citizenship laws,” she said.

She added that from JCC members helped them in protests in all the forms. “Umar Khalid used to give us money and give provocative speeches to get people to join the protests,” she adds.

Uttar Pradesh: Nadeem and Imran kidnap, rape Dalit girl in auto, injured in a police encounter

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On the night of August 4, a 19-year-old Dalit girl was raped by two persons named Nadeem and Imran in Greater Noida, reported Swarajya. The victim was rescued only after an encounter between the cops and the perpetrators.

As per the report, the girl who hails from Hathras in Uttar Pradesh had boarded an autorickshaw at 11 pm on August 4 from Surajpur to Pari Chowk in Greater Noida. She had planned to board a bus to Agra. When she took the said autorickshaw, the victim saw a man sitting beside the driver. During the journey, she dozed off but woke up to realise that she was being taken somewhere far from her actual destination. Reportedly, she asked the driver to stop the vehicle but it was in vain. The man sitting next to the driver threatened the victim at gunpoint and then raped her.

Encounter with the police

Following the assault, the duo then tied the hands and feet of the girl while she screamed for help. Reportedly, her cry reached a patrolling police vehicle which then chased the auto-rickshaw. The SHO of Knowledge Park police station, Varun Panwar, had directed the vehicle to stop but it did not. Leaving the victim behind, the duo got out of their vehicle and open fired at the police. Reportedly, they shouted, “maaro saalon ko police wale hain (kill the cops)” and fired shots at thee police. This resulted in an encounter with the police, during which the perpetrators were shot in the leg.

The Uttar Pradesh police had also released a video, following the bloody encounter with the perpetrators. In the said video, the duo could be seen limping and were being escorted to the police van. According to Shalabh Mani Tripathi who serves as the press advisor to UP CM Yogi Adityanath, both Nadeem and Imran could be rendered disabled for life. Reportedly, Nadeem had been a history-sheeter and was earlier booked for molesting women in the Greater Noida area.

Details of the FIR

The accused were arrested and their autorickshaw (number UP16BT7180) was seized. Two pistol and cartridges were also recovered. Reportedly, four First Information Reports (FIRs) were registered on the basis of the statement of Panwar. According to FIR Number 241, the accused had been marked as ‘unidentified’ and booked under Indian Penal Code (IPC) Sections 342 (punishment for wrongful confinement), 376 (rape), and the SC/ST act. Another FIR (number 242) identified the accused as Nadeem and Imran. They were booked under the Indian Penal Code (IPC) Section 307 (attempt to murder).

FIR Number 241 (Courtesy: Swarajya)
FIR Number 242 (Image Courtesy: Swarajya)

Two other FIRs (243 and 244) were registered against the duo under Section 25 (possession of firearms) and Section 27 (illegal use of firearms) of the Arms Act.

After requesting CBI inquiry in Sushant Singh Rajput death case, Rhea Chakraborty objects to the same, invokes Bihar elections

Bollywood entertainer Rhea Chakraborty and her family members arrived at the Enforcement Directorate’s office in Mumbai at 11 AM today for questioning in an alleged money laundering case linked to the death of her friend and actor Sushant Singh Rajput. Soon after, the actor moved the Supreme Court with a fresh plea alleging “unfair” media trial and attempts to pronounce her guilty for the actor Sushant Singh Rajput’s death.

Rhea Chakraborty, who had once stressed on a CBI inquiry into the untimely death of Sushan, is now seen objecting to the CBI inquiry and calling the investigative agency, on which she had then placed her trust, discriminatory. She alleged that CBI, who otherwise does not bother to investigate financial scams of thousands of crores, has, in a drop of a hat, registered a case against her, even without there being a jurisdiction in the foundational case, and is falsely trying to implicate her.

Rhea, flustered with her name appearing in the inquiry, goes on to invoke the Bihar elections, insinuating that the death case of Sushant was being isolated and blown out of proportion since the death of Sushant Singh, who hailed from Bihar, unfortunately occurred just in wake of elections in Bihar.

Calling out the media reports, the Bollywood entertainer furthered that “Media had convicted accused in 2G and Talwar case in similar fashion where each and every accused was later on found innocent by the Courts”.

In her bewilderment, Rhea Chakraborty forgets that the CBI, to whom she had attributed adjectives like “illegal” and “against the notion of Federalism” and now calls discriminatory, is the same investigative agency she had counted on, a month after actor Sushant Singh Rajput’s death on June 14.

Rhea Chakraborty demand CBI probe in Sushant Singh Rajput’s death case

The struggling actor had taken to Twitter on July 16 to demand a CBI probe into the case.

Rhea Chakraborty’s old Tweet demanding a CBI probe in Sushant Singh’s death case

Tweeting to Home Minister Amit Shah, Rhea had said that it had been over a month since Sushant Singh Rajput’s death and requested for a CBI inquiry. “I am Sushant Singh Rajput’s girlfriend Rhea Chakraborty, it is now over a month since his sudden demise. I have complete faith in government, however, in the interest of justice, I request you with folded hands to initiate a CBI inquiry,” Rhea tweeted on July 16. She further added, “I only want to understand what pressures, promoted Sushant to take this step (of alleged suicide),” she tweeted.

Indians, how they get ‘secularism’ so horribly wrong and how the atmosphere changed after Islam and Christianity entered India

Indians are generally highly intelligent. Yet when it comes to secularism, most intellectuals, media and politicians get the concept wrong, so wrong that it looks as if Indians were purposely fed wrong information.

Contrary to the general perception in India, ‘secular’ is not the opposite of communal. Communal as such is not objectionable. It means ‘pertaining to a community’. In Germany, elections to local bodies are called “communal elections” (Kommunalwahlen). 

‘Secular’ means worldly and is opposed to religious. ‘Religious’ in this context referred to Christianity, to an organized, dogmatic religion that claims that it is the sole keeper of the Truth, which all must believe blindly. 

What is this revealed truth? In short: the human being is born in sin, which dates back to Adam and Eve. But fortunately, some 2000 years ago, God had mercy on humanity and sent his only son Jesus Christ to earth to redeem us by dying for our sins on the cross, then rising from the dead and going back to his father up in heaven. However to be able to get the benefit of Jesus’ sacrifice, one must be baptized and become a member of the Church, otherwise, one will be singled out for eternal hell on Judgment Day.

Understandably, such claims did not appeal to those who used their intelligence, but for many centuries they had to keep quiet or risk their lives.  The reason was that for long the Church was intertwined with the state, and harsh laws made sure that people did not question the ‘revealed truth’. Heresy was punished with torture and death. Even in faraway Goa, after Francis Xavier called the Inquisition to this colony, unspeakable brutality was committed against Indians. In many Muslim countries till today, leaving Islam is punishable by death, as both these religions insist on one belief, the one which is in their holy book.

Significantly, those centuries, when Church and State were intertwined, when the clergy prospered and the faithful sheep suffered are called the dark ages. And the time when the Church was forced to loosen its grip, is called the era of enlightenment, which started only some 350 years ago. Incidentally, India had a hand in it. When Indian knowledge reached Europe, it fostered greatly scientific progress, and this played a crucial role in curbing the influence of the Church. 

Now the idea that reason, and not blind belief in one ‘revealed truth’, should guide society, took root in Europe and this lead to the demand for separation between State and Church. Such separation is called secularism.

Today, most western democracies are secular, though many still grant Christianity preferential treatment. For example in Germany, the Constitution guarantees that the Christian doctrine is taught in government schools. Nevertheless, the present situation is a huge improvement over the dark ages. 

In India, however, the situation was different. Here, the dominant faith of the Indian people never demanded blind belief in an unreasonable doctrine. Their faith was based on insights of the Rishis and on reason, intuition and direct experience and involved a long tradition over many thousands of years. It expressed itself in a multitude of ways. Plurality is the hallmark. It allows the one Brahman, the cause for the universe, be worshipped in the forms of many deities who are ultimately all one with Brahman. Their faith was about trust, devotion and reverence for the One Source of all life. It was about doing the right thing at the right time according to one’s conscience. It was about the Golden Rule: not to do to others what one does not want to be done to oneself. It was about having noble thoughts, about how to live life in an ideal way. It was about Satya and Dharma. 

However, this open atmosphere changed when Islam and Christianity entered India. Indians, who good-naturedly considered the whole world as a family, were despised, ridiculed and even killed in big numbers only because they were ‘Hindus’ (which is basically a geographical term). Indians did not realise that dogmatic religions were very different from their own, ancient Dharma and that pluralism was not allowed. For the first time, they were confronted with merciless killing in the name of God/ Allah. 

During Muslim rule, Hindus had to lie low for fear of their lives, and during British rule, they were ridiculed and cut off from their precious Sanskrit tradition with the help of ‘education’ policies. Naturally, this took a toll on their self-esteem. Till today, this low self-esteem is evident, especially in the English educated class. Nevertheless, it is a great achievement and testimony of the fighting spirit of Indians that Hindu Dharma survived for so many centuries under foreign occupation, whereas the west succumbed completely to Christianity and over 50 countries to Islam in a short span of time.

Coming back to secularism. Though Hindu Dharma survived and never dictated terms to its followers nor to the state, ‘secular’ was added to the Constitution of India in 1976. Maybe, because after Independence Muslim and Christian representatives had pushed for special civil laws and other benefits and got them, which is against secularism.

However, even after adding ‘secular’, the government seemed eager to benefit specifically the dogmatic religions, which secularism is meant to counter. 

Why would ‘secular’ be added to the Constitution and then not acted upon? It’s a mystery. But over time, most Indians came to understand by ‘secular’ the complete opposite of what it means. They believe that secularism means fostering Christianity and Islam, both of which have no respect for Hindus and whose divisive dogmas condemn all Hindus to eternal hell. 

Media and politicians helped to muddy the water. They called parties that represent a religious group, ‘secular’, instead of ‘religious’. When the state gave in to demands by Christianity and Islam, it was called ‘secular’. WHY did the government do this? 

It is an absurdity. Can you imagine the Jews honouring the Germans with preferential treatment instead of seeking compensation for the millions of Jews killed? Yet Islam and Christianity that have gravely harmed Indians over centuries got preferential treatment by the Indian state, and India’s own beneficial, plural dharma that has no other home except India, is pushed into a corner. And to top it all, this is called ‘secular’!

Obviously Indians have not learnt from the European experience during the dark ages. Hindus have not yet realized that the dogmatic religions really want to put the mind of all humans into a strait jacket. They say it openly: “We alone have the full truth. All must accept it.”

It is surely wise for the state to ignore demands by the dogmatic religions which insist on blind belief in unverifiable, unreasonable and divisive dogmas, and which foster only their own members.

 Yet this advice does not apply to Dharma.

It would be a disaster if the state would also ignore Dharma and become a-dharmic. Dharma is the backbone of a harmonious society. It needs to flourish, needs to be taught to children. And of course politicians, too, need to follow dharma, need to follow their innate knowledge about what is the right thing to do. When this happens, India has a great chance to become again the famed golden bird and the Guru of the world.