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Pakistan stepping up efforts to illegally procure nuclear technology, says German government

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According to the German government, Pakistan has heightened its efforts to illegally obtain advanced technology used in nuclear, biological and chemical weapons(NBC), says a report published in the Hindustan Times. Many legislatures of the left party in German parliamentary group had raised a question regarding this. The answer the the same was communicated by the German government in an official reply earlier this month.

The response from the German government fits accurately to the concerns raised by the German Intelligence agency, Bundesamt für Verfassungsschutz (BfV) in 2018. The intelligence agency had said that there had been a “steep increase” in Pakistan’s attempts to secretly gain advanced nuclear technology in Germany and other Western countries. The report by the intelligence service also added that Pakistan which currently holds 130 to 140 nuclear warheads has plans to augment their nuclear arsenal to 250 atomic weapons by 2025.

In addition to this, the report highlights the significant fact of Pakistan being a non-signatory to the Nuclear Non-Proliferation Treaty (NPT) and associated security agreements. Along with this, the report underscores Pakistan’s “extensive military nuclear and carrier technology programme directed against the ‘arch-nemesis’ India”.

Read: In an attempt to wage nuclear terrorism, Pakistan secretly working to use radioactive ‘dirty bomb’ in Kashmir: Report

Dagdelen and four other MPs of the Left Party had written to the German government seeking information on quantitative and qualitative changes since 2010 in attempts by foreign countries to illegally acquire goods required for the research and manufacture of chemical, biological, radiological and nuclear (CBRN) weapons and carrier systems from Germany, a country known for housing pioneer companies with unmatched expertise in the nuclear field.

The German government in its report said that since 2010 that countries such as Iran, whose activities had witnessed a significant reduction since the Joint Comprehensive Plan of Action (JCPoA) came into force in January 2016, have adopted “some quantitative changes” in illegally pursuing advanced nuclear technology.

However, the report mentions that Pakistan has seen a sharp increase in proliferation-relevant procurement activities in recent years while adding “no quantitative change” was observed with regard to North Korea and Syria.

In the current scenario, several Pakistani leaders including PM Imran Khan had liberally issued threats of a nuclear confrontation between India and Pakistan when the relations between the two countries nosedived in the aftermath of the abrogation of Article 370 and subsequent bifurcation of the state of Jammu and Kashmir into Union Territories of Jammu and Kashmir and Ladakh.

India, on the other hand, had maintained on all platforms and international forums that Jammu and Kashmir has and will always remain an integral part and no foreign country has a right to interfere in her internal matters.

Pakistan: Owners deploy armed guards to protect tomato farms as thieves find innovative ways to rob tomatoes

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Pakistan has been suffering from an unprecedented economic crisis as rates of essential commodities such as tomatoes have shot through the roof. Amidst such a scenario, it has been reported by Pakistani media that owners of tomato fields are now deploying armed men to safeguard their fields as thieves are finding innovative ways to rob tomatoes. The development came after a tomato farm in Sindh’s Badin was looted by robbers.

According to the latest figures released by the Pakistan Bureau of Statistics, the average price of tomato in Pakistan hovered around Rs 180/Kg with several parts of the country witnessing the tomatoes being sold at a whopping Rs 300/Kg. A few days back tomatoes were being sold at Rs 320/Kg in Karachi. The vendors and hawkers have reasoned that the wholesale prices of tomatoes have risen significantly.

Read: Tomato prices through the roof in Pakistan as government snaps trade ties over the abrogation of Article 370, selling at Rs 300 per kg

However, Pakistan PM Imran Khan’s financial advisor Dr Abdul Hafeez Sheikh appeared unbeknownst of the rising prices of tomato as he proclaimed in a media talk last week that tomato sold as low as Rs 17 per Kg in Karachi’s vegetable market.

Mocking PM’s financial advisor, journalist Naila Inayat shared a mordant image of Sheikh welcoming guests with a Tomato garland.


Against this backdrop, the Pakistani authorities have given their approval for importing tomatoes from Iran. Ministry of National Food Security (MFNS) Federal Secretary Muhammad Hashim Popalzai had announced that the importers in Pakistan will be allowed to procure tomatoes from Iran for a period of three to four weeks for selling in the domestic market to arrest the soaring prices. He added that the new crop of tomatoes and onion from Sindh will reach the market in the next 2-3 weeks and in the meanwhile, the imports will help to a certain extent in bridging the gap between supply and demand.

Read: India can’t stop laughing as ‘tauba tauba’ Pakistani journalist wants to nuke India because he loves tomatoes

There have been multiple reasons responsible for the scarcity of tomatoes in Pakistan. The Pakistani government’s disastrous agricultural policy and untimely rains have also contributed to the tomato woes of the country. Some reports have also suggested that the suspension of trade with India in the aftermath of the abrogation of Article 370 had also played a crucial role in the rising prices of vegetables in Pakistan. According to reports, the supply gap has widened after the import of vegetables through the Wagah border was indefinitely abandoned.

Uttar Pradesh: Uproar in Sambhal after police thwart attempt to illegally construct a mosque overnight, police deployed

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In the Sambhal district of Uttar Pradesh, the police stopped the overnight construction of an illegal mosque in the premises of a Madarsa. A violent uproar ensued as the police prevented the construction of the illegal mosque in the Saraitareen neighbourhood of Sambhal district after people from other community strongly raised an objection to the illegal construction and lodged a complaint with the police.

When the police reached the spot, the roof of the building had been already completed. They asked the people to stop the illegal construction and locked the premises to prevent any further construction. The locals had tried to surreptitiously build a mosque in the Madarsa premises in the dead of the night despite the District Magistrate’s restraining order issued several months ago prohibiting the construction of the illegal mosque.

Tempers ran high as police stopped the construction of the mosque. DM Avinash Krishan Singh said police have been deployed at the site to stop further construction and prevent the occurrence of any untoward incident.

Read: Rajasthan: Congress govt allocates Rs 1.88 crore to Madarsas after claiming that Modi govt has not released funds

According to the police sources, some people had started offering namaz inside a Madarsa in Navada locality in Saraitareen area some months ago. However, a few months later when construction of the mosque started, neighbours from other community lodged a complaint against the illegal construction of the mosque. The police intervened and stopped the construction, with the sub-divisional magistrate issuing orders that no further construction can be done.

But neighbours from other community on Wednesday morning found that the construction of the mosque had started yet again. They informed the police about the incident. After receiving the complaint, SHO Ravindra Kumar reached the site and stopped further construction of the mosque. He evacuated the premises before locking it up.

Some of the mischief mongers then went to the nearby mosque and announced on speakers that police had stopped them from offering namaz and threw them out of their “new mosque”.

Read: Uttar Pradesh: 6 arrested after illegal weapons recovered from Madrasa, ferried weapons using a car with ‘Shiv Sena’ sticker to hide the identity

Soon, a large commotion of agitated people swarmed around the Madarsa. Women in the crowds broke the locks to the “new mosque” in front of the police. Realising the situation has turned serious, DM rushed to the spot and deployed Rapid Action Force(RAF) to diffuse the simmering tensions.

The administrative officials then had a meeting with the members of the community and assured them that the Madarsa will not be locked and all the activities barring en masse praying can continue at the premises. The DM later informed that after the initial protest, the proposal was accepted by them.

An Unusual Day: When ‘Siri’ became ‘Sita’ and mysterious Rambhakts wanted to build a Hospital in Eeny’s house

The morning sun shone brightly, which was not unusual. Its invisible rays pierced the smog from odd-numbered cars that day, passed through the expensive window curtains without even pausing to admire their European origin, and bounced on her face, waking her up from a hammering hangover, which was not unusual either. Her puffed face looked like soil that has not seen rain for ages, like expensive paint peeling off old walls, which was definitely not unusual. Nearby, on the table, her iPhone sounded a notification for a new message by shouting Ram Ram! It was unusual.

She stared at the phone for a few seconds. Ram Ram!, it went again. She held the phone in her hand and unlocked it. The screen had a light saffron background and all the icons were in different shades of orange from amber to ocher. “Someone screwed around with my phone yesterday,” she thought to herself and wondered angrily who could have done this horrendous mischief. While her mental acumen was never at its peak when she was awake, she did realize that none of her friends knew enough to fiddle with any phone. Anything more difficult than sharing a selfie, and their minds would go comfortably numb. Ram Ram!

“Hey, Siri!” she shouted angrily. “Change the background.” Nothing happened. “Hey, Siri!” she shouted loudly. Siri did not even stir. “Are you bloody listening to me, Siri?!”

“My name,” said a voice from her phone, “is Sita, not Siri.”

She jerked her phone away as if it had given her an electric shock. She stared at the phone on the ground, half-expecting it to transform into a beast. Ram Ram! Confounded, she breathed heavily and waited, the sweat on her face mixing with the peeling foundation and becoming a paste. Gingerly, she got out of her bed and walked past the phone. She turned on the tap and splashed some cold water on her face in the hope that it would steady her nerves. Ram Ram!Ram Ram! Startled, she took a few deep breaths and decided to face her fear.

She picked up her phone and said in a feeble voice, “Hey Siri!” After a few seconds, when nothing happened, she said haltingly, “Hey Sita!” The voice beamed up with an Indian accent, “Yes?”

She thought of testing Sita and asked her to play a song. “Gladly,” said Sita, and played “Shri Ramachandra krupalu bhaja mana…”

“Stop!” she shouted. “Stop this nonsense.”

“Say, please,” said Sita nonchalantly.

“What?”

“Courtesy, sister. Courtesy.”

“Please stop!”

“Would you like to hear Hanuman Chalisa instead?”

“No. Where is Siri?”

“According to the mandate passed by the ministry yesterday,” said Sita, “mobile software should follow proper cultural naming guidelines.”

“What are you talking about?”

Ram Ram!

“Will you stop that bloody notification? Please?”

“Language, sister. According to the mandate passed by the ministry yesterday,” said Sita, “mobile notifications should follow proper cultural naming guidelines.”

She couldn’t take it any further and summoned her repertoire of curses.

“It’s a bigoted, undemocratic, hegemonic, communal, majoritarian and unconstitutional approach,” she said as if she was conversing with a real person or writing an article for her favourite online magazine.

“Ram Ram!”

She considered the possibility that her phone may have been hacked, or that the government is tracking her messages, despite her messages mostly comprising of repeated emojis and misspelt words. A few weeks earlier, reading about security issues on WhatsApp through a WhatsApp forward, she and her friends had switched to Telegram. At first, she could not find the app and then realized that this was because the icon was an orange circle, with the paper rocket replaced by a bow and arrow. The last three letters of the app were coloured orange too. Ram Ram!

The group was buzzing with messages appearing and scrolling up one after another faster than stones which, once upon a time, flew from the hands of misguided miscreants. What is happening? What kind of rabid fascism is this? Hail Nehru! How can I change my background back? Down with Sangh! Why do I have Swiggy and not Zomato? How do I stop these annoying notifications from shouting Ram Ram? Did you see the Constitution?

So she was not alone, and for some strange reason, this gave her a sense of relief. Did you see the Constitution? What kind of message was that? She always kept a copy of the Constitution in a drawer beside her bed. In fact, all of her friends did. At times of great emotional stress, the book had given her strength just by looking at random words like secular, democratic, liberty, rights, privileges, and sex. She opened the drawer and took out the book. It seemed very different – it was not the same book she remembered having. Ram Ram! Someone must have replaced it. She opened the book and to her shock found sketches of Rama and Krishna and other Hindu Gods that she had only heard in passing when her parents had offered prayers long time back. She jerked the book away as if it had given her an electric shock.

The doorbell rang, breaking whatever train of thoughts she was having. She was relieved that the doorbell didn’t ring Ram Ram! She opened the door and stared at two men, both of them clad in similar saffron kurtas, and judging by their arrogant smiles, she thought they must be government officials.

“Who are you?” she asked.

“I am Rambhakt Suresh,” said one, “and he is Rambhakt Ramesh.”

“You both have the same name?”

“It’s an appellation.”

“What?”

“I thought you loved Tharoor,” said Rambhakt Suresh, and Rambhakt Ramesh added, “it’s our designation. We are Rambhakts.”

Emotions flitted inside her like a butterfly that had sipped rum instead of nectar. Curiosity gave way to hatred, and then to anger, and then to fear which tingled the base of her spine.

“What do you want?”

“You are Comrade Eeny?”

“Eeny, yes, but I am not a comrade,” she lied, just in case they had wanted to interrogate her for some recent graffiti she had indulged in with her friends at a nearby university. While she was not a student there, she liked having fun with posters, placards, and now and then, some experiments, and of course, graffiti.

Ram Ram!

“Read the notice, Comrade Eeny,” said Rambhakt Suresh.

“What is this?”

“We are taking over your house to build a hospital,” said Rambhakt Ramesh.

“A school, otherwise,” said Rambhakt Suresh.

The tingling in her spine became a throb. “I need my lawyer,” she said as if she was being arrested in some American drama on Netflix.

Ram Ram!

“We are taking over his bungalow to build a children’s park.”

“I will not allow you to lay your dirty fingers on even a brick,” she shouted.

“In that case, Comrade Eeny,” said Rambhakt Ramesh, ready with his answer, “we have these refugees who could stay in your home. I am sure you wouldn’t mind.”

Before she could protest, for she was going to protest, Rambhakt Suresh whistled shrilly and there emerged from the bushes about a dozen ragtag children, the youngest one being just three.

“Cute, aren’t they?” said Rambhakt Ramesh. “Her name is Eeny, children.”

The children rushed into her home, here and there, touching this and lifting that, shouting and exclaiming, laughing and jumping, opening drawers and cabinets, and as she had feared, one of them just broke the exquisite bust of Marx which could have fed all the senior students in the nearby university for many years.

“Get out,” she shouted. “GET OUT!”

She did not remember what happened next, but she found herself sitting in her bed and breathing heavily with sweat pouring down her face. She looked around, but there were no refugees in her home. Marx was still staring at the huge Sony TV with Bose speakers on the opposite wall.

“It was a nightmare,” she said, relieved. “It was just a nightmare, Jesus!” She smiled to herself first and then laughed like Sidhu when he is in a happy mood.

Nearby, on the table, her iPhone sounded a notification for a new message by shouting Ram Ram! It was unusual.

Maharashtra Standoff: Impasse continues as Shiv Sena, NCP and Congress’ meeting with Governor gets postponed

The meeting between the joint body of the new alliance – Shiv Sena, Congress and NCP with the Governor of Maharashtra, Bhagat Singh Koshyari has been put off supposedly due to the unavailability of the leaders. The joint body was supposed to meet the Governor today at 4:30 PM. The Governor is yet to schedule the next appointment for the meeting.


The leaders of the new alliance had, however, contended that they were slated to meet the Governor to discuss the chronic agrarian distress in the state and not about staking a claim at the government.

Even as the meeting between the leaders of the three parties with Governor stands cancelled, NCP chief Sharad Pawar is all set to meet the Congress interim President Sonia Gandhi on Sunday to deliberate upon the new alliance with Shiv Sena.

Read: Shiv Sena barters ideology for CMship: Agrees to 5% Muslim reservation, no Bharat Ratna for Veer Savarkar as per reports

The Nationalist Congress Party (NCP), Congress and Shiv Sena yesterday held discussions and zeroed in on the Common Minimum Programme (CMP) for the coalition government. According to the sources, Shiv Sena will get a full-term chief minister while Congress and NCP will get to appoint one deputy chief minister each from their ranks. The Shiv Sena, the NCP and the Congress will get 14, 14, and 12 ministers, respectively. Besides, the coalition will focus on resolving the long-standing issues of agrarian distress and unemployment. Sources also reveal that there are two pending issues yet to be resolved- Shiv Sena’s demand of Bharat Ratna for Veer Savarkar and Congress-NCP’s insistence on having 5 per cent reservations for Muslims.

A report recently suggested that Shiv Sena has even agreed to the 5% reservation for Muslims and for dropping their demands for Veer Savarkar being honoured with the Bharat Ratna.

Read: Congress, NCP, Shiv Sena work on CMP: Sena drops Hindutva like a hot potato? Makes minorities and farmers the focus

Earlier in the day, Uddhav Thackeray accused his erstwhile alliance partner BJP of indulging in horse-trading, stating the saffron party’s confidence in forming a government in the state as against the initial inhibitions betrays that the party has been trying to strike a deal with the opposition MLAs under the pretext of President’s rule in the state.

The BJP and Sena fought the Maharashtra Assembly elections in a coalition and secured 105 and 56 seats respectively, a comfortable majority to form government in the state. However, things turned sour between the two allies after BJP refused to cede to Shiv Sena’s demand of having a rotational chief ministerial post. Shiv Sena asserted that the “50-50 formula” was pre-decided before the polls while the BJP has refuted it saying no such discussions were held with the Sena prior to the elections.

Other premier and second-tier institutions charge students upto 20 times more than proposed JNU fees now: Report

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The recent violent protest by “students” of controversial Jawaharlal Nehru University (JNU) over the issue of hike in hostel prices has ignited a debate over the rationale behind such protests seeking rollback despite the fact that existing fees are already low in the university.

A report by Economic Times reveals that the revised hostel fees in JNU were between one-fifth and one-twentieth less compared to the fees that are borne by students in Delhi and Mumbai IITs, Chennai’s Loyola College or even higher education institutions in non-metro centres like Jalandhar and Indore.

Read: Watch: JNU ‘students’ manhandle and attack woman journalist from Zee News, chant ‘Zee News Muradabad’

According to the ET report, the revised hostel charges for JNU students are Rs 3,600 per annum and for students from below-poverty-line families, the revised annual charges are Rs 1,800. However, in IIT Bombay and Delhi, the annual hostel charges are much higher amounting to Rs 20,000 and Rs 15,000 per student, respectively.

The hostel charges in educational institutions in non-metro cities such as Loyola College in Chennai comes around at Rs 20,000 per year for students in humanities and sciences stream, while for engineering students, the annual fees are Rs 65,000. It is interesting that the hostel charges even non-metro institutes are much more than JNU, a university located in the national capital with extensive facilities.

Read: JNU students asked to pay for electricity, hostel cleaning, etc. leftist groups attack police during protests

In IIM Indore, a student has to pay Rs 25,000 per annum in a triple occupancy during his undergraduate course, while a post-graduate student pays Rs 75,000 per annum for single occupancy.

Reportedly, hostel charges are much higher in most undergraduate colleges as well. One of the premier colleges in the Delhi University – St Stephen’s students has a fees structure of Rs 60,000 per year while students at Mumbai’s Tata Institute of Social Sciences pay Rs 30,000 per annum.

Read: JNU announces roll-back in fee hike and some other schemes, JNUSU calls it ‘cosmetic’

Further, the educational institutions which are considered be second-tier also charge students multiple times higher amount compare to what was proposed in JNU. Indraprastha Institute of Information Technology Delhi (IIIT-D) has a Rs 60,000 per year charge for single occupancy and Rs 45,000 for double occupancy. In National Institute of Technology Jalandhar, a student has to shell out Rs 12,000 per year for double occupancy and Rs 18,000 per year for single occupancy. Similarly, the National Institute of Technology, Andhra Pradesh is currently charging Rs 20,000 per annum.

Despite charging more than JNU, these premier institutes and colleges still subsidise accommodation substantially. According to S Samuel Jeyaseelan, who is the hostel director of Loyola College, the college gives hostel accommodation to students from arts and science streams that includes EWS students, orphans, physically challenged persons and the cost is subsidised by the college.

Read: ‘F*ck BJP’, ‘Bhagwa jalega’: JNU goons vandalised soon to be inaugurated statue of Swami Vivekananda on campus

“We are just able to recover the operating cost from the current charges for hostel accommodation. A large amount is being borne by the institute,” said Sarit Kumar Das, Director, IIT Ropar.

According to Anil Sahasrabudhe, “A simple principle that the institutes should follow is that they should not make hostel rent a source of income. Also, they should incur no loss or no profit from this source”.

The recent protests had erupted in JNU after the university administration had introduced fees for utility services like water and electricity on an actual basis, and a fixed charge of Rs 1700 per month for services like sanitation, maintenance, cook etc.

Read: JNU faculty member Dr Vandana Mishra kept in illegal captivity by protesting ‘students’ inside classroom

The room rent was also increased from ₹20 to ₹600 for single-seater and from Rs 10 to Rs 300 for double seater. One time security which is refundable had gone up from Rs 5,500 to Rs 12,000 and the students have been protesting against it.

Following the violent protests, the JNU administration had announced a ‘major rollback’ in the hostel fee hike. Despite the rollback, the JNU goons had resorted to shocking vandalism during the protest and had desecrated the soon-to-be inaugurated statue of Swami Vivekananda on campus shocking citizens across the country.

‘Not against Muslims’ – protesting students at BHU explain their position. An OpIndia exclusive

‘Pandit Krishnakant Chaturvedi will soon teach Islam, Shariat and Islamic studies…’ What happened? Shocked? No, nothing of that sort is happening right now. But think about it. If it were to actually happen in any university today. Or even if it were to happen in a madarsa where Islamic studies are imparted? It is only natural that it will come as a surprise.

Recently, in Banaras Hindu University (BHU)’s Sanskrit Vidya Dharma Vigyan (SVDV) stream, a Muslim professor Dr Firoz Khan was appointed as an assistant professor. He was appointed on 5th November and as soon as students got to know of his appointment, they started protesting against it. Since past few days the students have been on a dharna outside the vice chancellor’s residence as well.

All media outlets are running the story as if the protests are opposing appointment of Muslim professor in the BHU. However, it is not so. While the name BHU may have similarities with ‘Aligarh Muslim University’ in terms of name, but no one has ever protested in BHU because of their being a Muslim. Then why is it that the students are protesting against Dr Firoz Khan and demanding his removal? OpIndia reached out to students at SVDV and the students explained their reasons for the protests.

Here it is important to note who are the students who are not able to take a Muslim teacher as a professor for Sanskrit? Are these ‘fundamentalist’ Hindus who are not able to accept a Muslim professor? Are these protests against his appointment as professor? Is this discrimination against a Muslim professor? Many such questions can be raised and many ore such conclusions can be reached. The way many from the media have done by dishing out their ‘Facebookish’ knowledge while giving a bad name to the BHU.

One Shashikant Mishra, a student in SVDV stream in BHU told OpIndia that their protest is against appointment of a non-Hindu in ‘Dharma Vigyan’ stream. They would not have opposed Dr Khan’s appointment as professor of Sanskrit language in any other streams at the BHU. The root of protests is appointment of a non-Hindu in stream about Hindu religion. The students who are protesting are also followers of Sanatan Hindu traditions and have full faith in Vedas, Vedang, Karmakand, Jyotish and have dedicated their lives to them.

Student leader Chakrapani Ojha said, “If we do not protest now, then 15 years hence this department will have one Muslim professor, department head and even dean. They will appoint more Muslims and a time will come when the ones who will be in charge of ‘Hindu Dharma Vigyan’ stream will be non-Hindus. Those who do not have any connection to Hindu Sanatan traditions, Yagnas and Jyotish. It will only be their livelihood. This will destroy the very principles Malviya ji built this great institution on.”

Chakrapani further said that to understand the reason behind the protests one needs to understand the origins of the SVDV stream. He explained that “Sanskrit Vidya Dhram Vigyan’ is the full name of the stream. There are two parts to it. First is “Sanskrit Vidya” and other is “Dharma Vigyan” (theology). Person following any religion can lean and teach Sanskrit language. But if a person who does not even believe in the core of the religious science he is supposed to teach, then one cannot have the trust and faith in what that person is teaching.

Chakrapani said that it is because of this that the SVDV stream at BHU is different from other Sanskrit streams in other universities. “In the ‘Hindu’ University, Malviya ji established this stream with an intention to establish scientific value to the Hindu beliefs. When someone from left-liberal ecosystem (helped and propped up by church and Islamic organisations) mocks and demeans Hindu traditions and faith, it is the responsibility of this Faculty to clarify and put forth the scientific (or otherwise) reasons for such a belief/tradition/matter of faith.

Read:

The building complex which houses the SVDV stream, has a temple-like structure. On its entrance, there are two pillars which have idols of Lord Shiva and Goddess Parvati. Most professors bow down to these idols while entering the building. Will this be possible if all the professors in SVDV stream are Muslim? You may not be aware but the “Vishwa Hindu Panchang” which decides and resolves many tithi-related festivals across the world is also published by this stream in BHU. It is unfortunate that not many people even within the BHU are unaware of it. Now think about it if after 20 years non-Hindus are made professors, department heads and dean. The definitions of so many Hindu traditions will be redefined and changed.

SVDV building at BHU (image: hindi.opindia.com)

Chakrapani further said, “We have two issues. First, the appointment was done as a part of conspiracy. Interview and entire hiring process was carried out as per insistence of Dr Firoz Khan. Our second issue is when the BHU rule itself says that a non-Hindu can neither study nor teach in SVDV stream, why is a Muslim appointed as assistant professor?”

The rule at the ‘sheela-lekh’ at BHU which states only those who follow Sanatan Dharma can partake studies at the SVDV in BHU (image: hindi.opindia.com)

He even added that “Hindu institutes” did not prohibit entry of ‘Non-Hindus’ through any constitution. It would be put up in the inscription on the walls and would be followed by all. Hence, the protests against the appointment is perhaps unconstitutional, but it is emotional. But you must understand that Muslim institutes follow their own rules to the T.

The students are worried at media’s portrayal of the issue as that of ‘Hindus vs Muslims’. Students, while speaking to OpIndia, remarked that irrespective of media making this whole issue some Hindu-Muslim thing, and talking at the risk of being termed regressive and what not, they had to put up a fight to defend their traditions, their small piece of land of their village deity. This is necessary in the time when the VC, Prof Rakesh Bhatnagar, thinks he is the government, along with the HoD and experts, and brings in forces with modern equipment to dismantle the protest. The so-called liberal gang is also against us. These students are currently feeling like the Kashmiri Hindus before the exodus. What is unfortunate for them is that their ‘exodus’ is being written under the rule of ‘Sangh-supported Hindu government’. And everyone is silent. If we do not stand for saving our traditions, then whatever little knowledge remains today will also be long forgotten in future.

The students studying in SVDV, BHU also shared some documents with OpIndia on basis of which they are fighting this fight to keep Madan Mohan Malviya’s dream alive. Chakrapani Ojha said that years ago a national general assembly held in Kashi in December 1905. On the same day, under the chairmanship of V N Mahajani a huge gathering took place in the town hall of Kashi. This suggestion was put forth in front of various representatives of religions and educationists. Even there everyone had welcomed setting up a Hindu university. On 1st January 1906, it was announced in a pandal of Congress that a Hindu university will be set up.

Establishment of Hindu University (image: Hindi.OpIndia.com)

The very next year between January 20 to 26 1907, in Prayag, following proposal was accepted in the Sanatan Dharma Mahasabha of eminent sadhus and scholars under the chairmanship of Paramhans Parivrajakacharya Jagadguru Shri Swami Shankaracharya:

A Hindu University be set up in Kashi which will be a central university with the following goals:

  1. To prepare teachers who could spread the knowledge of Sanatan Dharma which nurtures the varna system.
  2. To promote the study of Sanskrit language and literature.
  3. To contribute towards the promotion of scientific and craftsmanship through Indian languages including Sanskrit.

The university to have following institutes:

    1. Vedic school (currently known as Sanskrit Vidya Dharma Vigyan), where Vedas and Vedangs and ancient history is taught, a jyotish (astrology) department where jyotish-related studies are imparted and also construction of an astrology-related laboratory.
    2. The religious work of this university and the work of the vedic college (currently Sanskrit Vidya Dharma Vigyan) will be under the purview of the Hindus who will follow the principles of Sanatan Dharma which is propounded through the ages through Puranas.

Other rules:

  1. Admission in this University should be done as per the tradition of ‘varnashram’.
  2. Except for this institute (SVDV), students of all religions and caste will be able to avail admission in all other institutes and knowledge of Sanskrit language will be imparted to all without any caste discrimination.
Rules of Hindu University (image: Hindi.OpIndia.com)

Today we are fighting for these values. Our struggle is to keep these ideals alive. Today the university administration is adamant on its stand because of whatever has happened recently. If an inquiry is carried out, a lot of people will be exposed and we are demanding an investigation on Dr Khan’s appointment.

A PhD student who was sitting on the dharna, while speaking to OpIndia, said, “We do not have teachers, we have gurus. Everyone here keeps a ‘choti’, touches feet of the elders and conduct havans and yagnas. The professor who has been appointed identifies his religion as ‘Muslim’. If he is appointed, will it not be discrimination against the students who follow the Vedic Sanatan traditions?”

BHU spokesperson Dr Rajesh Singh has also issued a statement on behalf of the institute to the media on appointment of Dr Firoz Khan. He informed that in the selection committee meeting chaired by the Vice Chancellor, subject experts found Dr Firoz Khan eligible for the post of an Assistant Professor after adopting a transparent process. The spokesperson said that BHU was established with the objective to provide equal opportunities for studies and teaching for the nation to rise above the discrimination of religion, caste, creed, gender etc. This objective is being pursued by the BHU administration in appointment of Dr Khan.

Understanding the nexus

A research student in the SVDV stream has put even more serious allegations. The research student told us that Professor Umakant Chaturvedi is the head of department of Literature and his research guide. “He had come to BHU as an assistant professor 5 years ago. Before that he was working with Rashtriya Sanskrit Sansthan in Jaipur. He is emotionally attached to his previous work place and has good relations with the people working there. He has a reputation of being corrupt and even a casual chat with him will reveal his lust for money. If it were up to him, he would take his share from the money that comes for the JRF (Junior Research Fellow),” he alleged.

The research student further alleged that Dr Khan’s appointment was his plan on which he worked for 6 months. “If proper investigation is carried out, I am sure you will catch him red-handed. The biggest reason for this appointment is money. Dr Firoz Khan is an OBC and has been a student of Prof Umakant Chaturvedi at the Rashtriya Sanskrit Sansthan’s Jaipur campus. Dr Khan is the safest and most secure way to swindle money,” he alleged. He further informed that as many as 10 candidates were interviewed for this post, many of them were past research students at BHU. “But the HOD was not able to trust anyone in last five years who could help him siphon off money. The HOD was not even aware that there could be a problem because the candidate he has selected is a Muslim,” he said.

“As an interview expert, he had called Tarashankar Sharma Pandey, a professor from Jaipur and his close confidante. Another expert was ex-professor Radhavallabh Tripathi. An opportunist in terms of ideology, he is sometimes ‘left-Congress’, sometimes ‘traditional scholar’ and sometimes he identifies himself as ‘modern critic’ of Sanskrit literature. He has been the Chancellor of the Rashtriya Sanskrit Sansthan during the Congress regime. He has no doubt worked hard to enrich Sanskrit literature but he has also misused his position to appoint ‘his’ people at various posts in several universities.

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“For almost 20 years, their ‘gang’ has a monopoly over all university level appointments. Their appointed people have a nexus in all institutes which teach Sanskrit. Under this nexus, they do not let anyone else get appointed as Sanskrit professors outside of their ‘gang’.

“The people appointed under this nexus are scholars in their fields. Hence it would not seem logical to question their appointment. Their entire gang considers themselves as the expert and most qualified. With Prof Umakant Chaturvedi around, this appointment could not have been done without money. However, if the appointment were that of a Hindu OBC candidate, no one would have protested. That is also true. What is also true is that whichever political party is in power, the appointment in universities is almost always dominated by the Left.

“The fourth person who is involved is Professor Vindhyeshwari Prasad Mishra, Dean of SVDV stream. He is a scholar. The last person is Professor Rakesh Bhatnagar who is the VC of BHU. He is a JNU professor and ideologically Left. Once he was the VC of a University in a small state but he left the post because he could not run it properly. Today he is the VC of the prestigious BHU. Now you know that all is not as simple as it seems?

“Let me also show you how true my above allegations are. Prof Umakant Chaturvedi had said 29 people had filled the forms for the vacancy at SVDV at BHU. Of these 10 people were selected for interview. Only 9 appeared for interview one candidate was most qualified. Remaining candidates got as low as 0 and 2 numbers out of 10 and the selected candidate got a perfect 10,” the research student said.

Now, perhaps you will see some merit in what the students are saying. Till now, the university has not taken action against the students protesting outside the residence of the VC. One can only wait and watch what happens to the protesting students at the BHU. Will the university stay true to the values set up by Madan Mohan Malviya? Or because of this one step will shake the very foundation on which the Sanskrit Vidya Dharma Vigyan faculty was set up.

Note: The article was originally published in Hindi. You can read it here.

Kerala: Police send back 10 women between ages of 10 to 50 who had travelled from Andhra Pradesh to desecrate Sabarimala shrine

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The Kerala police have sent back 10 women between the ages of 10 to 50 who had travelled from Andhra Pradesh to Kerala to wilfully desecrate the Sabarimala shrine. The Sabarimala temple is scheduled to open today in the evening for the Mandala Pooja festival.


Two days after the Supreme Court deferred the verdict on the Sabarimala issue, the holy shrine Lord Ayappa in Sabarimala opens today for the annual Mandala Pooja festival.

The Sabarimala Temple has been under siege after activists had decided to desecrate the temple. The Supreme Court recently had bundled a bunch of cases including the case of women’s entry into Sabarimala along with cases against female genital mutilation and the entry of women into Mosques and referred it to a larger 7-judge bench.

Read: Today’s judgement by Supreme Court has effectively dislodged the 2018 verdict in Sabarimala case: Advocate J Sai Deepak

As the Sabarimala shrine opens today for the 41-day annual pilgrimage season, the Kerala government had already clarified that the shrine is no place for activism and the women devotees hoping to enter the temple will not be given police protection. In a statement on Friday, Kerala Devaswom Minister Kadakampally Surendran said that women seeking protection to visit the shrine will have to get a court order. “This (Sabarimala shrine) is not a place for activism. This is not a place for activists like Trupti Desai to show their strength. We won’t take them in. Let them go get a court order,” he said.

Read: Sabarimala is NOT about ‘impurity’ being associated with menstruation, stop repeating that lie

Reacting to the Supreme Court verdict, controversial ‘activist’ Trupti Desai on Thursday had said that women should be allowed entry into the temple till a seven-judge Supreme Court bench delivers the verdict on the issue.

The controversial activist had also ‘vowed’ to offer prayers at the shrine when it opens for worship this year.

Read: Church aided by Kerala’s communist govt now accused of sponsoring land-grabbing in sacred forestland around Sabarimala

The entry of women of menstruating age (between the ages of 10 to 50) is disallowed in the Sabarimala temple. This tradition arises from the fact that Lord Ayyapa is a Naishtika Brahmachari.

‘Journalist’ Ali Sohrab arrested by UP Police for his hate-filled comments against Kamlesh Tiwari who was hacked to death by Islamists

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Journalist Ali Sohrab, who is infamous for sharing objectionable and bigoted content on his Twitter page, has been arrested by the Uttar Pradesh police from Delhi and transit remand has been granted to the police to take him to Lucknow.


An FIR had been lodged against Sohrab at Hazratganj, Lucknow for uploading repugnant posts following the murder of Hindu samaj founder Kamlesh Tiwari. In a joint operation with the Delhi police, the Uttar Pradesh police arrested Sohrab under sections 295A, 295B, 66, 67 IT act and he is being taken to Lucknow after securing his transit remand.

The Uttar Pradesh police had registered a complaint against ‘journalist’ Ali Sohrab for his inflammatory posts after Tiwari’s gruesome murder by Islamists. In his tweet, Ali Sohrab went on to wish the deceased Kamlesh Tiwari on the occasion of Diwali despite knowing that he is not alive anymore.

Read: All you need to know about the Kamlesh Tiwari murder investigation so far: Jihad, a well-hatched plan and plain brutality

Ali Sohrab’s attempts to incite and spew venom against Hindus had not stopped there. He had even threatened journalist Rohit Sardana and his child by saying he will pray for Sardana and his kid that someday in the future, Sardana’s kid should experience the ‘hatred’ caused due to Hindu-Muslims tensions. He was implying that Sardana had been instrumental in spreading hatred between the two communities. Following his hateful behaviour, the Uttar Pradesh police had registered a complaint against Ali Sohrab for inflammatory messages.

Read: Islamists celebrate the brutal murder of Kamlesh Tiwari, NDTV leading the charge with their attempts to trivialise the crime

Sohrab had been continuously indulging in sharing fake and inciteful posts on his social media pages. In September, following the abrogation of Article 370 by the centre, Sohrab had tried to pass off an old image of two army men cleaning a pool of blood on a road as a recent one. He shared the misleading image implying that it was taken during the ongoing situation in Kashmir.

Rajasthan: Congress govt allocates Rs 1.88 crore to Madarsas after claiming that Modi govt has not released funds

The Congress government in Rajasthan led by Ashok Gehlot has sanctioned Rs 1.88 crore for Madarsas in the state after the central government under Prime Minister stopped funding to Madarsas.

According to reports, the Rajasthan government claimed that the centre was supposed to grant them Rs 9 crore for the functioning of nearly 3240 Madarsas in the state. Reportedly, as the centre did not release any funds, the Rajasthan government decided to fund them as Madarsas are on the verge of being closed in the state.

Saleh Mohammad, Minister of the State for Minority Affairs in Rajasthan government, claimed that Prime Minister Narendra Modi did not fulfil his promise of taking every community together by referring to the PM’s call for winning everyone’s trust – Sabka Vishwas. He further said the decision to stop the grant of Madrasas is directly affecting the education of Muslim children.

Read: Shut down madrasas across India as ISIS ideology is being promoted to influence students: Shia Waqf head Waseem Rizvi to PM Modi

“All the tall promises made by the Centre and PM Narendra Modi for helping the minorities have failed. I would like to thank Rajasthan CM Ashok Gehlot for providing Rs 1.88 crore as a grant for Madarsas,” said Saleh Mohammad.

The funds provided by the state government will be spent on the development and maintenance of Madarsas. The funds are being allocated under the Madarsa Modernization Scheme. Chief Minister Ashok Gehlot will also write a letter urging the central government to continue with the grant for Madarsas.

Read: Modi govt decides to connect Madrasas to mainstream education, Azam Khan says ‘Madrasas don’t produce people like Godse and Sadhvi’

The Centre had announced its plan to bring Madrasa under the ambit of the formal education system of the country. The Centre had announced that it would provide a grant of Rs 5,000 at the primary level and Rs 8,000 per Madrasa at upper primary level.

In June this year, PM Narendra Modi-led BJP government announced scholarships for over 5 crore students from minority community including 50 per cent girls, in the next five years. Making the announcement, Union minister Mukhtar Abbas Naqvi had said that government will provide for pre-matric, post-matric, and professional and technical course studies.