The crackdown on the illegal codeine cough syrup network in Uttar Pradesh has intensified sharply. So far, 128 FIRs have been registered, 280 drug licences cancelled, lakhs of bottles seized, and 32 key accused arrested.
While the Yogi Adityanath government is moving decisively to dismantle the syndicate, a parallel attempt is underway to spread confusion and misinformation. Unrelated incidents involving cough syrup from different states are being selectively circulated and misrepresented to create false linkages. There is a strong possibility that you, too, may have encountered such misleading claims.
To cut through the noise, here is everything you need to know about the Uttar Pradesh cough syrup case.
What is the Uttar Pradesh cough syrup case?
As explained earlier in detail, the case revolves around an organised criminal racket involved in the illegal stocking, sale, and trafficking of prescription-only cough syrups containing codeine, an opioid drug.
No deaths from Codeine cough syrup in UP- CM Yogi
CM Yogi exposed links between the drug mafia and Samajwadi Party on the UP Assembly floor.
79 cases filed, 225 accused named, 78 arrested, raids on 134 firms so far in the Codeine cough syrup matter in UP. pic.twitter.com/INkdEfEb5y
Codeine is a derivative of opium. It is commonly used in cough syrups and can cause mind-numbing effects if taken in excessive amounts. Long-term use of codeine has the potential to cause addiction, similar to heroin or opium. In recent years, its use as a soft drug has increased.
These medicines, which cannot be sold without a doctor’s prescription, were being illegally sold using fake documents and forged records to justify massive overstocking. The syrups were then routed through shell companies and smuggled across states.
Investigations revealed that the network extended beyond Uttar Pradesh to Kashmir and West Bengal, and even across the border into Bangladesh. Acting on intelligence inputs, the Uttar Pradesh STF conducted a raid in Lucknow, which exposed the entire operation.
Is selling this cough syrup illegal? Is the medicine adulterated?
No. The medicine itself is not fake or adulterated. Codeine is an opioid that is legally sold only in prescribed quantities via regulated sellers. The network that the UP government is working against, stocked codeine illegally and smuggled it illegally to be used as a addiction inducing drug.
On 8 December, FSDA (Food Safety and Drug Administration) Commissioner Roshan Jacob, during a joint press conference in Uttar Pradesh, categorically clarified that all cases so far relate to illegal stocking, sale, and smuggling, not adulteration.
No one has died from codeine syrup in Uttar Pradesh – IAS Roshan Jacob (Secretary) 1- Codeine is not lethal or illegal, it is a prescription medicine | 2- It is completely different from the tragic incident of children's deaths from cough syrup in madhya pradesh @Gandiv_digitalpic.twitter.com/05TQb5O0iK
The seized cough syrups fall under Schedule H drugs, which are legal medicines meant for human use, but only under medical prescription. The offence lies in violating regulatory norms, selling without prescriptions, and trafficking the drug illegally.
Given the scale and intent of the operation, the case has been brought under the Narcotic Drugs and Psychotropic Substances (NDPS) Act, which is why the accused are not getting bail easily.
Is this linked to the Tamil Nadu cough syrup deaths?
Absolutely not.
The tragic deaths of children in Madhya Pradesh and Rajasthan linked to cough syrup manufactured in Tamil Nadu are a completely separate case. That matter is currently under investigation by the central government. That case was about adulterated cough syrups manufactured with DEG, a toxic substance.
There has been no instance of child deaths linked to cough syrup in Uttar Pradesh. Any attempt to connect the two cases is deliberate misinformation.
The Uttar Pradesh case strictly concerns illegal trafficking of otherwise legal medicines, not deaths caused by contaminated drugs.
Is the codeine cough syrup used as an intoxicant?
Yes, when misused.
Medically, the syrup is prescribed to treat cough and pain. It contains codeine, an opioid derived from opium. Typically, 10–20 mg of codeine per 5 ml is used in these syrups.
When consumed strictly as prescribed, it functions as a normal medicine. However, investigations revealed that drug addicts consume it in excessive quantities, leading to intoxication lasting six to eight hours due to high codeine intake.
Why does a Rs 120 syrup sell for Rs 1,500?
This is where the economics of abuse and smuggling come in.
In Muslim-majority countries like Bangladesh and in Indian regions with a high Muslim population, including parts of Uttar Pradesh, Jharkhand, Bihar, West Bengal, Assam, Tripura, and Sikkim, this cough syrup is being used as an alternative intoxicant.
Since alcohol is prohibited (haram) in Islam, codeine-based cough syrup has emerged as a perceived “halal” substitute for intoxication. As a result, a bottle priced between ₹120 and ₹160 in legal markets is being sold illegally for ₹1,200 to ₹1,500.
The bottom line
The Uttar Pradesh cough syrup case is entirely about illegal storage, sale, and trafficking of prescription medicines. There is no evidence of fake drugs or deaths linked to these syrups in Uttar Pradesh.
Attempts to link this case with the Tamil Nadu cough syrup deaths are aimed solely at spreading confusion and discrediting the Yogi Adityanath government, which is taking firm action against a well-entrenched drug trafficking syndicate.
The facts are clear. The misinformation is deliberate.
On 22nd December (Monday), a Jangipur trial court found 13 Muslims guilty of killing 72-year-old Hargobindo Das and his 40-year-old son Chandan. The murder took place on 12th April, in the Dhulia town of Murshidabad district. A mob pulled the two from their home and mercilessly hacked them to death in Jafrabad of Samserganj.
The accused were identified as Dildar Nadab, Asmaul Nadab alias Kalu Nadab, Enjamul Hoque, Jiayul Hoque, Feqarul Sheikh, Ajfarul Sheikh alias Bilai, Monirul Sheikh, Ekbal Sheikh, Nurul Sheikh, Saba Karim, Hazrat Sheikh, Hazrat Ali, Akbar Ali alias Ekbar Sheikh and Yousuf Sheikh alias Sheikh Eusub.
They had been booked and convicted under sections 103(2), 310(2), 331(5), 191(3), 115(2), 126(2), 332(a) and 3(5) of the Bharatiya Nyaya Sanhita (BNS). The decision was pronounced by Judge Amitabh Mukhopadhyay of the Jangipur Sub-Divisional Court, and the quantum of punishment is set to be announced on 23rd December.
Special public prosecutor Bivas Chatterjee informed, “The 13 were convicted for murder, robbery, trespassing, rioting with a deadly weapon, causing hurt and wrongful restraint, among other BNS sections. This was one of the fastest convictions in Bengal in a twin murder case. The sentencing is expected on Tuesday.”
A 25-person Special Investigation Team (SIT) under the direction of the Deputy Inspector General (Murshidabad Range) submitted a 983-page charge sheet. The SIT conducted raids across Bengal, Odisha and Jharkhand to apprehend the attackers,s including the neighbours of the victims.
The father and son had withstood the bloodthirsty crowd twice, according to eyewitnesses who testified in court. However, on the third occasion, the assailants returned armed and killed them. Family members who witnessed the atrocity also provided their statements in court.
Family approaches Calcutta High Court, BJP leader reacts after verdict
The Calcutta High Court has already received a plea from the family for a Central Bureau of Investigation (CBI) probe, and the case is currently pending. Chandan’s widow also remarked that the subsequent action would be determined once the sentence has been delivered.
Bharatiya Janata Party leader Amit Malviya took to social media following the judgment and stated, “West Bengal under Mamata Banerjee is increasingly unsafe for Hindu Bengalis, who are facing targeted violence.” He referred to the lynching of the father and son as “a deeply disturbing reminder of this reality.”
West Bengal under Mamata Banerjee is increasingly unsafe for Hindu Bengalis, who are facing targeted violence.
The brutal murder of the father–son duo Hargobinda Das and Chandan Das during the communal riots in Murshidabad is a deeply disturbing reminder of this reality.
The horrific incident transpired after a violent anti-Waqf Amendment Act agitation in the area. However, Malviya pointed out that “the judge categorically noted that the murder had nothing to do with Waqf, exposing attempts to mislead the public and deflect responsibility.” He further conveyed, “Justice after loss does not erase the fear that Hindus within the state continue to live with. Law and order, equal protection, and truth must not be compromised for political convenience.”
Parul Das recounted the dreadful event
“First, they broke that shop. They looted everything and then went away. Later, they came back and destroyed our kitchen. They then hurled stones, threw glasses and bottles on our rooftop. They pelted stones and bricks from the other side of the fence. When they came for the 3rd time, they were armed with spades, shovels and other sharp weapons.” The disclosure was made by Parul Das, the spouse of the late Harogobindo Das, in May.
She further recalled, “The father and the son were standing there. They dragged the father-son duo out. The father was hacked near the drain. My son was killed just underneath that tree.” The grieving woman replied, “No, nothing. The murders would not have happened during the third time (if cops were there). They (the police) came 4 hours later,” when questioned if the authorities came to assistance. The images that were displayed on TV helped her to recognise the killers.
“We are in a state of terror. We want the BSF camp,” Parul had demanded. She was also unaware of the reason behind the cruelty inflicted upon her family and expressed, “How do I say? We did not have enmity with anyone.” Moreover, the West Bengal police and members of the All India Trinamool Congress (AITC or TMC) were accused of harassing Parul and her daughter-in-law Pinki Das.
West Bengal was experiencing widespread violence over the Waqf Amendment Act at the time, and Murshidabad was no exception. On 11th and 12th April, numerous inhabitants of Samsherganj’s Dhulian municipality and Tinpakuria gram panchayat were forced to escape after their homes and cars were set on fire and vandalised.
The 13 culprits, who are also from the same area, seized this opportunity to carry out the brutality that was otherwise unrelated to the demonstration. A police official earlier mentioned that the murderers were armed with swords and sticks, reported The Hindu. According to him, the murder weapon, which was later found, was an incisive sword-like tool with a sharp 90-degree bend towards the top.
On the other hand, according to the SIT chargesheet, rumours regarding firing at a nearby mosque by security personnel led to the double homicide as the maniacal crowd set houses on fire and committed arson.
Mamata Banerjee tried to find political conspiracies as Islamists targeted Hindus in Murshidabad
It is clear that the murder resulted from the bloodlust of the radical throng and was unrelated to the central act in any manner. Nevertheless, Chief Minister Mamata Banerjee, instead of taking responsibility for the inadequacy of her state’s machinery to safeguard the lives of the innocent Hindus, chose to promote political propaganda regarding this sensitive issue.
While addressing a group of Muslim leaders (imams), Mamata declared that the Murshidabad violence was “pre-planned” and attributed the blame to the BJP. “Yesterday, I saw a tweet from ANI quoting the Home Ministry that Bangladesh is involved in this. If this is true, the central government is responsible for it. Border Security Force (BSF) takes care of the border and not the state government. Why did you allow the people of the BJP to come from outside, cause a disturbance and run away,” she asked.
“The central government can’t evade responsibility. I will find out who the BSF had financed in the border areas by paying money to local youths to pelt stones during the violence,” the chief minister alleged.
She even warned Prime Minister Narendra Modi that the “atrocious” Waqf Amendment Act would split the nation and implored him not to implement it. The chief minister accused Union Home Minister Amit Shah of “harming the nation most for his own political agenda” and even asked PM Modi to restrain him. She also reiterated that her party was “at the forefront in the fight against the Waqf law.”
Other than the fact that the violence in Bengal was fueled by divisive comments made by Mamata and other TMC leaders to please their favourite demographic, it is quite evident that she held everyone accountable for the unrest except for the police, which is tasked with maintaining law and order or her government that was elected to power in the state.
The ineptness exhibited by Mamata’s administration was also apparent in the SIT chargesheet. The authorities not only failed to suppress rumour-mongering but also could not contain the jihadis as they rampaged throughout the area. Importantly, Parul Das had also underscored the police’s utter incompetence, stating that her husband and son would have survived had the cops not shown up four hours late at the spot.
However, the TMC supremo continued to escalate her problematic rhetoric as Bengal was set ablaze by extremists in the name of anti-Waqf Amendment Act protests, and she consistently issued statements that echoed their sentiments while simultaneously attacking the saffron party.
Mamata lashed out at the RSS after criticism for failing to prevent violence.
Mamata did not even hesitate to hit out at the Rashtriya Swayamsevak Sangh along with the BJP, alleging that they were propagating a multitude of untruths in relation to the violence in West Bengal.
“What BJP and its allies are spreading is false and narrow. What they are saying is a basket of untruths, full of misinterpretations. Please do not believe them. They want to foment riots,” the chief minister asserted. “The BJP and its allies have suddenly become very aggressive in West Bengal. RSS is also among their companions. I did not mention RSS earlier, but this time I am forced to say that they are also at the root of the ugly lies being spread in the state,” she further contended.
“They are eager to use an unfortunate incident that has occurred as a result of provocation. They are using it to do the politics of division. They want to play the divide and rule game. It is a dangerous game,” Mamata argued. The BJP and RSS, according to her, were attempting to discredit what she referred to as “universal Hinduism,” which included “Hinduism to Islam, from Christianity to Buddhism,m from Jainism to Judaism.”
Her reaction transpired after Bengal Governor CV Ananda Bose rightly criticised the government’s “handling” of the unbridled chaos and described the situation as “bizarre and barbaric”. Suvendu Adhikari, the leader of the opposition in the West Bengal Legislative Assembly, also highlighted that the administration could not stop the violence.
Conclusion
The violent demonstration against the act served as a guise to murder the two Das men, who had no connection with any of it. The Muslim mob killed them in a shocking illustration of their savagery. However, Mamata, rather than reprimanding the police, did what she usually does and targeted the BJP and RSS, as she cannot afford to alienate her voter base, which was behind the crime and the turmoil on the streets of the state.
Hindus were killed, and riots were taking place in the state while Mamata and TMC leaders were indulging in peddlina g narrative against the Waqf Amendment Act instead of attempting to restore order. Afterwards, she began to take out her anger at the BJP and RSS when faced with the reality on the ground, as if it were not a consequence of her administration’s glaring shortcomings.
India and New Zealand have announced the conclusion of negotiations on a $1.3 billion Free Trade Agreement (FTA) on Monday (22nd December). The trade deal, aimed at doubling bilateral trade between the two countries over the next five years, is expected to take effect early in 2026. Jointly announced by Indian Prime Minister Modi and New Zealand Prime Minister Christopher Luxon, the agreement was finalised after nine months of negotiations that commenced in March 2025.
However, the implementation of the agreement, which has been given a go-ahead by the Indian cabinet, can take another 6 months after it is passed in the New Zealand Parliament.
Describing the FTA with New Zealand, PM Modi said that the deal was a “historic milestone” aimed at deepening economic ties between the two countries. “An important moment for India-New Zealand relations, with a strong push to bilateral trade and investment! My friend, PM Christopher Luxon and I had a very good conversation a short while ago following the conclusion of the landmark India-New Zealand Free Trade Agreement. Concluded in just nine months, this historic milestone reflects a strong political will and shared ambition to deepen economic ties between our two countries. This FTA ensures: Enhanced market access, deeper investment flows, numerous opportunities for innovators, entrepreneurs, farmers, MSMEs, students, and youth,” PM Modi wrote on X on Monday.
An important moment for India-New Zealand relations, with a strong push to bilateral trade and investment!
My friend PM Christopher Luxon and I had a very good conversation a short while ago following the conclusion of the landmark India-New Zealand Free Trade Agreement.…
New Zealand PM hailed the trade deal with India as being founded on a strong friendship between the two countries. “I’ve just spoken with India’s Prime Minister Narendra Modi following the conclusion of the NZ-India Free Trade Agreement. The FTA reduces or removes tariffs on 95% of our exports to India. It’s forecast that NZ exports to India could increase from $1.1B to $1.3B per year over the coming two decades. Boosting trade means more Kiwi jobs, higher wages, and more opportunities for hard-working New Zealanders. The agreement builds on the strong friendship between our two countries. India is one of the fastest-growing economies in the world, and this gives Kiwi businesses access to 1.4 billion Indian consumers,” PM Luxon wrote in a post on X on Monday.
I’ve just spoken with India’s Prime Minister Narendra Modi following the conclusion of the NZ-India Free Trade Agreement.
The FTA reduces or removes tariffs on 95% of our exports to India. It’s forecast that NZ exports to India could increase $1.1B to $1.3B per year over the… pic.twitter.com/FEat7BQWOI
The FTA is the third major trade agreement concluded by India in 2025, following agreements with the UK and Oman. All three trade deals have been made by India with developed economies having higher per-capita incomes, underscoring how India’s trade negotiating capabilities have increased significantly. In recent years, this is the seventh Free Trade Agreement concluded by India, after agreements with the United Arab Emirates, Australia, Mauritius and the European Free Trade Association (EFTA).
A key highlight of the entire trade negotiations is that it was India’s first women-led Free Trade Agreement. The Indian negotiating team was almost entirely comprised of women, including the chief negotiator, deputy chief negotiator, leads for goods, services, investment, and the Indian ambassador to New Zealand.
Indian labour-intensive sectors to get a boost
The trade pact is expected significantly boost the two global economies. The key focus of the deal is job creation for both countries. Under the deal, New Zealand would provide zero-duty access to 100% Indian exports. This stipulation will boost the labour-intensive sectors of India, including textiles, apparel, footwear, marine products, gems and jewellery, handicrafts, and engineering goods. As a result, Indian workers, artisans, women entrepreneurs, youth, and MSMEs engaged in these sectors will benefit from it.
Employment opportunities for Indian students and skilled professionals
Indian students studying in New Zealand are set to gain significantly under the FTA. The agreement removes numerical caps on Indian students and guarantees at least 20 hours of work a week for the duration of their study. It also provides extended post-study work opportunities up to three years for STEM (Science, Technology, Engineering, and Mathematics) graduates and post-graduates. Additionally, the trade deal offers post-study work opportunities up to four years for Doctorate holders, paving the way for skills development and global careers. “For the first time with any country, New Zealand has created a dedicated pathway for student mobility and post-study work visas with India,” the Indian Commerce and Industry Ministry said. The trade deal is expected to open up employment avenues for Indian professionals as India has secured access to 118 services sectors, including telecommunications, construction, IT, financial services, travel, and tourism.
The FTA envisages a fixed quota of work visas for Indian professionals, for which it establishes a new Temporary Employment Entry (TEE) Visa pathway. The TEE provides a quota of 5000 visas for a given period and a stay of up to three years. This covers professions like AYUSH practitioners, yoga instructors, chefs, and music teachers, along with high-demand sectors including IT, engineering, healthcare, education, and construction, strengthening skilled workforce mobility and services trade.
Indian farmers’ interests protected under the trade deal
Indian farmers’ interests have also been ensured under the trade deal through an Agricultural Productivity Partnership. The partnership will cover products like apples, kiwi, and honey to enhance domestic productivity and increase farmer incomes. Moreover, New Zealand has committed to granting GI-level protection for Basmati rice, which will benefit Indian rice farmers. To safeguard the interests of Indian farmers, India has ensured that sectors such as rice, dairy, wheat, soya, and other key agricultural products remain fully protected, with no market opening that could harm domestic livelihoods.
New Zealand increases investment in India
New Zealand has agreed to invest $20 billion into India over the next 15 years in exchange for receiving market access in a fast-growing Indian consumer market. This is a significant leap from the $6.43 billion investment made by New Zealand in India during the last 25 years. During the last 25 years, New Zealand has invested about $6.43 billion in India.
India has recently emerged as a strong trade negotiator and has struck mutually beneficial trade deals with several world economies. The country has been multiplying as well as diversifying its trade ties as it paces towards realising its Viksit Bharat Vision 2047.
Rahul Gandhi’s latest attack on India’s democratic institutions during his five-day visit to Germany was neither spontaneous nor novel. It was the continuation of a carefully constructed political narrative, one that seeks to convert repeated electoral rejection into an allegation of systemic fraud.
While addressing audiences in Berlin and later at the Hertie School, Rahul Gandhi once again alleged that Indian elections are “not fair,” asserting that the Congress had actually won the Haryana Assembly elections and that the 2024 Maharashtra Vidhan Sabha elections were compromised. These claims, delivered on foreign soil, were presented as evidence of a “full-scale assault on India’s institutional framework.”
However, far from being whistleblower revelations, Gandhi’s allegations rest on arguments that have already been repeatedly dismantled, most comprehensively by OpIndia, using official data and the Election Commission of India’s own records. Remarks in Germany merely recycled these discredited claims for an international audience less familiar with India’s electoral processes.
One of the elections Rahul Gandhi repeatedly cites to bolster his claim that “India’s democracy is compromised” is Maharashtra. During his Germany visit, he again alleged that the Maharashtra Assembly elections were “not fair.” This assertion is demonstrably false and has been debunked several times, most recently in June this year, after Gandhi authored a misleading opinion piece in The Indian Express titled “Match-fixing Maharashtra.”
At the very outset of that article, Gandhi alleged “industrial-scale rigging,” claiming that official statistics themselves revealed a “step-by-step playbook” of fraud. Yet, when examined closely, each pillar of his argument collapses under factual scrutiny.
The Election Commissioner’s appointment lies
Rahul Gandhi first attempted to cast suspicion on the appointment of Election Commissioners, claiming that the Modi government “rigged the panel for the appointment of umpires” by removing the Chief Justice of India and ensuring a 2:1 majority in favour of the ruling party.
What Gandhi conveniently omitted is a historical fact. From India’s first general election in 1951–52 until March 2023, Election Commissioners were appointed exclusively by the President on the recommendation of the Union Cabinet, meaning 100% control rested with the ruling party of the day.
The 2023 Election Commissioners Appointment Act, enacted by the Modi government, actually diluted the executive’s own power by mandating the inclusion of the Leader of Opposition in the selection panel. Rahul Gandhi’s outrage, therefore, is not about fairness; it is about losing the unilateral privilege that Congress once enjoyed. The irony is sharpened by the fact that during Congress rule, even Sonia Gandhi, who held no constitutional post, was widely acknowledged as exercising decisive influence over institutional appointments.
The myth of ‘inflated’ voter registration
Gandhi’s second claim revolved around allegedly inflated voter registration in Maharashtra. He falsely asserted that the number of registered voters exceeded the number of adults in the State, citing an increase from 9.29 crore voters in the May 2024 Lok Sabha elections to 9.70 crore voters in the November 2024 Vidhan Sabha elections.
This argument collapses once historical data is examined. Across the past five election cycles, the increase in voter registration between Lok Sabha and Assembly elections has consistently hovered around 4%. In fact, the 4.26% increase in 2024 was not anomalous; it was lower than the 4.69% increase recorded in 2004 and comparable to previous cycles in 2009 and 2014.
More importantly, the Election Commission categorically dismissed these allegations immediately after the elections. It clarified that all political parties, including Congress, had full access to voter lists throughout the revision process. The exercise was overseen by 97,000 Booth Level Officers and 1.03 lakh Booth Level Agents, 27,099 of whom were appointed by the Congress party itself. If voter rolls were indeed “inflated,” the first question Rahul Gandhi should answer is why his own party’s booth-level machinery failed to detect it or whether he is implicitly accusing his own agents of complicity.
The recycled lie about voter turnout
Rahul Gandhi also resurrected a long-debunked claim regarding voter turnout, alleging fraud because turnout rose from 58.22% at 5 pm to a final figure of 66.05%. According to him, this 7.83 percentage point increase, equivalent to 76 lakh voters, was “unprecedented.”
The Maharashtra Chief Electoral Officer had already dismantled this claim in November 2024. He explained that voters queued at polling stations until closing time and that evening voting surges are common in urban and semi-urban constituencies. In fact, similar increases were recorded in the 2019 Maharashtra elections. The CEO further clarified that turnout figures reported during polling hours are based on oral telephonic updates, whereas the final turnout is calculated using Form 17C, signed by polling agents of all candidates and verified during counting.
The ECI also pointed out that Maharashtra’s average voting rate is approximately 58 lakh votes per hour, meaning up to 1.16 crore votes could be cast in the final two hours. In 2024, only about 65 lakh votes were recorded during that period, well below the average. Despite these clarifications, Rahul Gandhi continues to propagate the same falsehoods, now even abroad.
Conflating Lok Sabha and assembly elections
Another intellectually dishonest tactic employed by Gandhi was conflating Lok Sabha and Vidhan Sabha results. He argued that the BJP’s higher strike rate in the Assembly elections compared to the Lok Sabha elections five months earlier was evidence of rigging.
This ignores a basic political reality: voters routinely differentiate between national and state elections. Even when elections are held simultaneously, outcomes often diverge sharply. The 2019 Odisha elections offer a textbook example, BJP won 38% of Lok Sabha seats but only 15.6% of Assembly seats, despite voting occurring on the same days. In Maharashtra’s case, the elections were separated by five months, making Gandhi’s comparison even more untenable.
Fabricating an ‘evidence trail’
Gandhi further alleged that the Election Commission suppressed evidence and denied access to voter rolls with photographs. This claim is demonstrably false. Detailed constituency-wise voter data is publicly available on the Maharashtra Chief Electoral Officer’s website. The EC engaged with Congress’s complaints from the outset, contradicting Gandhi’s portrayal of an opaque and hostile institution.
Perhaps the most farcical claim was his argument that increased voter numbers at certain booths mathematically proved fraud. Gandhi asserted that 600 additional voters per booth would require 10 extra hours of voting, an argument that betrays either ignorance or bad faith. Voting in India does not take one minute per voter, nor does each booth operate with a single machine or room. Multiple polling rooms function simultaneously, allowing several voters to vote at the same time.
Even worse for Gandhi’s case, his claim that the BJP won “most” seats where voter numbers increased is flatly false. In 53 such seats, the BJP did not win at all. Congress itself won 16 of them, including Mumbadevi, Palus Kadegaon, Nagpur North and Dharavi, often by margins several times larger than the increase in voters. The logical implication of Gandhi’s argument would be that the BJP “rigged” elections to help Opposition parties win, a conclusion so absurd that it exposes the hollowness of his narrative.
From domestic lies to foreign platforms
Despite these comprehensive debunkings, Rahul Gandhi carried the same allegations to Germany, presenting them as settled facts before foreign audiences. This is not an accident. It is a pattern. When faced with repeated electoral defeat in 2014, 2019, and 2024, Gandhi has chosen not introspection, but institutional vilification and the internationalisation of domestic politics.
Ironically, the same democratic system he maligns is the one that made him Leader of the Opposition, gave the Congress party power in several states, and continues to provide constitutional avenues for challenge and reform. What Rahul Gandhi calls an “assault on democracy” is, in truth, the electorate’s refusal to endorse his leadership.
The Maharashtra “vote chori” claim stands exposed as a patchwork of half-truths, selective data, and outright falsehoods. Repeating it in Germany does not resurrect its credibility. It only underscores a deeper problem: Rahul Gandhi’s inability to accept democratic verdicts unless they favour him.
What Rahul Gandhi calls an “assault on democracy” is, in reality, an unwillingness to accept political failure. Carrying that discredited narrative to foreign lecture halls does not strengthen democracy; it undermines India’s institutions for personal political cover.
Democracy does not erode when leaders lose elections; it erodes when they refuse to accept the verdict. Rahul Gandhi’s Germany claim, much like his earlier foreign interventions, reveals less about the health of Indian democracy and far more about the Congress leadership’s inability to come to terms with repeated rejection by the Indian electorate.
The regime change ecosystem and Rahul Gandhi’s useful alignment.
Rahul Gandhi’s persistent effort to portray India as a democracy in decline cannot be viewed in isolation from the global ecosystem that thrives on such narratives. Over the past decade, “democratic backsliding” has become the preferred entry point for external political pressure, economic coercion, and soft regime-change operations, particularly against countries that resist Western strategic or ideological alignment.
Modern regime-change operations rarely resemble overt coups or military interventions. Instead, they operate through a layered framework: delegitimising electoral outcomes, questioning institutional credibility, amplifying minority persecution narratives, and repeatedly asserting that the incumbent government lacks democratic legitimacy. Once these claims gain traction, they are weaponised through international media, NGOs, academic institutions, multilateral bodies, and “early warning” indices that present subjective political assessments as empirical risk analysis.
India has increasingly found itself in the crosshairs of this ecosystem, especially as it asserts strategic autonomy, resists alignment pressures in the Indo-Pacific, maintains independent positions on Russia, and refuses to subordinate domestic governance to Western moral policing. Unsurprisingly, India’s democracy is now routinely portrayed as “at risk” by organisations that rely on datasets, funding streams, or ideological frameworks rooted in interventionist liberalism.
Rahul Gandhi’s foreign speeches fit seamlessly into this architecture. By repeatedly alleging “vote theft,” “institutional capture,” and “assault on democracy” on international platforms, he lends domestic political legitimacy to narratives that external actors are eager to promote. These claims then circulate back into global discourse as citations, “India’s Leader of Opposition asserts democracy is compromised, creating a self-reinforcing loop of delegitimisation.
This is precisely how soft regime-change narratives are normalised: internal political grievances are internationalised, selectively amplified, and reframed as moral emergencies requiring global attention. The irony is that while Rahul Gandhi presents himself as a victim of institutional oppression, he simultaneously empowers external actors who have a documented history of advocating political interference, sanctions, and even military intervention in the name of democracy and human rights.
In fact, Rahul Gandhi’s recent claims in Germany cannot be dismissed as isolated slip of the tongue. They form part of a consistent and traceable pattern that stretches back several years, most notably to his 2021 visit to the United States and his unexplained October 2023 trip to Uzbekistan. Together, these episodes reinforce the argument that Gandhi has systematically internationalised India’s domestic politics in a manner that aligns with regime-change narratives.
During his 2021 visit to the United States, Rahul Gandhi openly courted American political and academic opinion by portraying India as a democracy under siege. Speaking at multiple forums, he urged the US establishment to “stand up for democratic values” in India, language that went far beyond diplomatic concern and bordered on an invitation for intervention. At the time, Gandhi repeatedly framed the Modi government as authoritarian, alleged the erosion of institutional independence, and suggested that minorities were unsafe. The messaging was unmistakable: India, under its elected leadership, had deviated from democratic norms and required external moral pressure.
These remarks were made even as India was grappling with the COVID-19 crisis, a period when national unity and responsible opposition were paramount. Instead, Gandhi chose to amplify internal political disputes on foreign soil, feeding into a global ecosystem already predisposed to viewing India through the lens of democratic backsliding. This was among the earliest clear signals that international platforms were becoming a preferred arena for Congress’s domestic political battles.
That trajectory resurfaced under far more intriguing circumstances in October 2023, when Rahul Gandhi undertook a sudden and largely unexplained visit to Uzbekistan, at a time when India was in the midst of crucial Assembly elections. No official purpose was outlined, no structured engagements were publicly disclosed, and no clarity was offered about the timing or intent of the trip. The visit might have remained a curiosity had it not coincided with high-level diplomatic activity involving Samantha Power, the Administrator of the United States Agency for International Development (USAID), who was in Uzbekistan around the same period for regional connectivity discussions.
The coincidence raised legitimate questions, particularly given Power’s well-documented role in advancing interventionist human-rights doctrines, her association with regime-change frameworks, and USAID’s historical involvement in civil-society mobilisation across multiple countries. When viewed alongside Rahul Gandhi’s repeated foreign speeches alleging democratic collapse in India, the Uzbekistan visit appeared less random and more suggestive of strategic alignment with global networks that prioritise political pressure over electoral legitimacy.
What ties the 2021 US visit, the 2023 Uzbekistan trip, and his subsequent remarks in Germany and at Harvard together is not geography, but intent. In each instance, Rahul Gandhi has chosen to portray India as a failing democracy before foreign audiences, questioned the legitimacy of its institutions, and implicitly or explicitly encouraged external actors to take notice or action. This is the hallmark of a regime-change narrative, where internal political defeat is reframed as a moral emergency requiring international validation.
It is therefore no coincidence that Gandhi’s rhetoric aligns closely with the language used by interventionist figures, NGOs, and policy bodies that routinely classify India as being on the “brink” of genocide, authoritarianism, or democratic collapse. Nor is it accidental that such narratives intensify ahead of or immediately after major Indian elections.
Whether intentional or not, Rahul Gandhi has positioned himself as a useful validator within this regime-change ecosystem. His statements abroad do not remain mere opinions; they become inputs in reports, resolutions, media editorials, and diplomatic pressure campaigns aimed at weakening India’s elected government. This is not opposition politics; it is externalisation of political failure with potential national consequences.
In a horrific incident, Dipu Chandra Das, a Hindu garment factory worker in his thirties, was brutally lynched by an Islamic mob in Mymensingh, Bangladesh. Dipu Das was first beaten to death, then his body was tied to a tree, and set ablaze in full public view by a Muslim mob on 18th December over the allegations of blasphemy. The Western media, ever dextrous in pushing the Muslim victimhood bogey, maintained a deafening silence on Das’s killing. No front-page outrage from CNN, no urgent dispatches from Washington Post, no alarm-raising by The Guardian. Days after ignoring the incident like it never happened, The New York Times finally reported on the brutal lynching of Dipu Chandra Das.
Muslim mob killed Hindu man in a rapidly Islamising Bangladesh, but NYT finds entire South Asia to blame, refuses to name the Islamic mob that killed Dipu Chandra Das
The acknowledgement, however, was not without framing it as an incident of some sort of abstract intolerance and a part of a “broader pattern of intolerance in South Asia.” The headline of the NYT report itself is quite revealing of the newspaper’s agenda of using the Bangladeshi Hindu man’s lynching for making a broader statement that somehow religious intolerance is not a Muslim-exclusive phenomenon, but the entire South Asian region is grappling with it, and Muslims too are victims of it.
Notably, Dipu Chandra Das’s alleged comment that all religions contain superstitions, during a discussion with co-workers about Muslims fixating on Friday (Jummah), somehow enraged the Islamist co-workers who accused him of insulting the Islamic prophet, Muhammad.
In the article headlined “Lynching of a Hindu in Bangladesh Fans Fears of Rising Intolerance”, the NYT reported this atrocity, however, the framing of the horrific incident by reporters Shafi Hasnat and Mujib Mashal, evidently intended to dilute the Hindu man’s brutal killing by Muslims and integrating it within “a wider pattern of religious intolerance in the South Asia region.”
The article tries to claim the entire ‘South Asian region’ as dysfunctional when it comes to religious tolerance, and that all parties, be it Muslims, Hindus or other religious groups, are equally intolerant of each other and brutal lynchings, as that of Dipu Chandra Das, happen with Muslims too in India.
The New York Times article says that “…the brutal nature of the killing, amid a wave of riots and mob violence, has raised alarms about the tense leadership vacuum that has persisted in Bangladesh since its authoritarian prime minister was toppled in student-led protests last year.”
Very shrewdly, the NYT reporters mentioned facts of the brutal lynching of the Bangladeshi Hindu man, to maintain a balance, while blaming everything–leadership vacuum, exploitation of chaos by ‘extremist forces’ for political gains ahead of elections, and rumours of insult to Islam, but not the actual, factual and persistent cause of the Islamist onslaught against Hindus.
Islamists are intolerant of the mere presence of Hindus, their temples and culture; they are intolerant of the fact that a Hindu, a Kafir, reportedly dared to even speak about Islamic superstitions. Political instability, blasphemy rumours and other circumstantial aspects are mere excuses, not causes, of the Islamist persecution of Hindus.
The NYT’s wordplay is a sample of its bias here. A Hindu man got brutally lynched, and the Islamist mob that killed him gleefully chanted Islamic slogans while torching his body and enjoying the spectacle. Buy for NYT, the incident is not the highlight, the perpetrators who did it are not even named, but their priority is that ‘fears of rising intolerance are being fanned’. It almost reads as if the Hindu man got lynched on his own, and the incident just fanned the fears of rising intolerance automatically. The Islamic mob that carried out the brutal act has nothing to do with it.
The New York Times dragged India into its report about the brutal killing of a Bangladeshi Hindu: The insidious monkey balancing
The NYT dragged India into the scene, and claimed, “The threats to Hindus in Bangladesh have drawn widespread concern in India, where Prime Minister Narendra Modi’s government has repeatedly voiced alarm. But they are the latest in a wider pattern of religious intolerance in the South Asia region.”
The NYT claimed that ‘Hindu vigilantes’ target Muslims over accusations of carrying cow meat, or suspected Bangladeshi Muslim infiltrators. The newspaper, however, did not make any mention of the brutal killing of Kanhaiyalal by Islamic jihadis; it does not find the incidents of Sar Tan Se Juda and Allahu Akbar slogan-raising Muslim mobs attacking Hindus on Holi, Diwali, Ram Navami and other festivals or for celebrating cricket match victories, as cases fit for mention under ‘rising religious intolerance’.
Excerpt taken from the relevant New York Times article
Earlier this month, a Muslim man named Sarfaraz and nine other Islamists were found guilty of brutally murdering a Hindu youth named Ram Gopal Mishra last year for removing an Islamic flag and installing a saffron flag. Sarfaraz was sentenced to death, while others were awarded a life sentence. Mishra was dragged by Islamists, shot at close range, his body was riddled with 40 bullet wounds, and his toes were burnt. Still, the NYT did not mention this case or say that Hindus are being attacked for their religious identity only in Bangladesh and Pakistan, but also in India.
The NYT deliberately picked the case of a Hindu man from the “bottom ranks of India’s rigid caste hierarchy”, who was mistaken for a Bangladeshi illegal and assaulted in Kerala. The NYT’s choice of case was interesting as it indicated that in India, Hindus attack anyone they think is Bangladeshi or someone “India’s ruling Hindu nationalist politicians loosely use to describe Muslim migrants”, and upper caste Hindus torment Dalits. The NYT smartly peddled the Muslim-Dalit victimhood narrative without even appearing too obvious.
Apparently, the killing of Dipu Chandra Das was too brutal to ignore, so The New York Times decided to report it, but in a manner where the Islamist-inflicted atrocity is diluted and subsumed in a generic South Asian ‘regional pattern’ of intolerance.
In fact, the whole India mention was an act of monkey balancing, an insidious trick of both-sides-ism. The New York Times reporters quite efficiently used this deflection tactic to soften Muslim atrocities by dragging unrelated and exaggerated parallels from the other side. The NYT basically told the readers that “Look, Muslim co-workers killed a Hindu co-worker in Bangladesh over blasphemy allegations, but it happens in India too, where Muslims are attacked and killed by Hindus for being Muslims, so everyone is equally guilty in South Asia.”
The New York Times reported a Muslim mob’s brutal crime against an innocent and helpless Hindu man, using vague vocabulary
For a change, The New York Times pointed out that while Muhammad Yunus, the Chief Advisor to the Interim Government of Bangladesh, condemned violence as a security challenge, not targeted attacks on “any section of the population” (no specific mention of Hindus), the religiously-motivated killing of Dipu Chandra Das was celebrated by “many”. The NYT, however, did not mention that Muhammad Yunus has been coddling Islamists. He unbanned Jamat-e-Islami, released jailed Islamist fanatics, and has inducted Islamists into his regime. Yunus has also continuously been downplaying Islamist-orchestrated anti-Hindu violence as non-communal ‘disputes’ “exaggerated” by the Indian media.
The New York Times made a hardly three-line mention of how, among the “many” who celebrated the brutal mob lynching of Dipu Chandra Das was Jubayer Ahmad Tasrif, who is set to contest the upcoming elections. The newspaper included this incident of a person who is going to contest elections, rallying support from fellow Hindu-hating Muslims by hailing the killing of a Hindu man, as just additional information. Had a Hindu politician in India celebrated a Muslim man’s lynching, the NYT would have run out of ink analysing how Hindu nationalism is crushing ‘minorities’, the collapse of democracy, and of course, the death of the ‘idea of India’.
It, however, is quite a progress for a publication like the New York Times to even mention the lynching of a Hindu man as a religiously-motivated killing, given that the NYT was among the major Western media outlets which passed off the Islamist pogrom against Hindus as ‘political retribution’ for supporting the Awami League.
Dipu Chandra Das (L), his body set ablaze by a Muslim mob in Mymensingh district, Bangladesh (R).
However, skipping the specifics like Islamic intolerance-motivated killing of a Hindu man by Muslim mob and using vague vocabulary like ‘religiously-motivated’ killing by factory ‘co-workers’ and ‘angry mobs’, suggests that the Bangladeshi Hindu man’s killing was among the few isolated incidents of religious intolerance and violence, those too, triggered by power vacuum, political gains-related motives and whatnot. The NYT mentioned the religious identity of perpetrators incidentally, only to explain it to the readers that the supposed ‘blasphemy’ was committed against Islam. It is disgraceful that for days, when the Western media finally deigned to cover Das’s killing, it twisted a narrative of a watered-down ‘regional patterns’, to dilute the Islamist motivation behind the savagery the Hindu man was subjected to moments before and after his death.
No propaganda, narrative, rhetoric or framing can change the fact that Dipu Chandra Das’s brutal lynching and setting ablaze of his body in the street, was a targeted attack not by ‘offended Muslim co-workers’ or ‘Muslim vigilante’ or ‘Islamist extremists’ but Muslims on a Hindu man belonging to a religious minority community in Bangladesh, where Hindus have faced systematic persecution for decades.
It is dishonest, morally corrupt and journalistically unethical for the NYT to withhold names of Muslims as aggressors in Dipu Chandra Das’s case, while explicitly characterising Hindus as aggressors otherwise. Apparently, for the Islamo-leftist media, when Hindus happen to be or are accused of being the perpetrators of violence against Muslims, their religion or their Hinduness is the explanation and motivation, but when Muslims commit violence against Hindus, their religion is purely incidental.
Das was killed for by Islamists in a country where the Hindu population has dwindled from 22% at the time of independence to hardly 8% amidst a wave of violence, rape, temple desecration, forced conversions, land grabs, and false implications in blasphemy cases.
The Western media widely covered the political killing of radical Islamist student leader and avowed India-hater, Osman Hadi. In the past few days, it has been seen how the Western governments and organisations, including the US, EU and other missions, have expressed deep sadness over Hadi’s killing, with the UN calling for an impartial probe. The international media lionised Hadi’s Islamist anti-Hasina and ‘revolutionary’ credentials while downplaying his Islamist ideology, glossing it over as fierce activism.
For Dipu Chandra Das, a humble factory worker with no record of any political affiliations or radical ties but only the misfortune of being a Hindu in Bangladesh, there has been no outpour of sadness, anger or demands for strict action against his Muslim killers. The West’s hypocrisy is glaring, where Islamists are romanticised as ‘activists’ and ‘fighters’ while Hindu victims of Muslim intolerance and violence are dismissed as footnotes in a “regional pattern”.
The publication of draft electoral rolls after Phase 2 of the Special Intensive Revision has triggered predictable outrage, that too from actors who were expected to project it as though the Election Commission had collaborated with the Bharatiya Janata Party (BJP) to “viciously” take away the voting rights of the people of India.
On 21st December, while speaking to a propaganda YouTube channel masquerading as a news portal, The Red Mike, Congress advocate and full time propagandist, Yogendra Yadav, claimed that 97 lakh voters had lost their voting rights in Tamil Nadu as a result of SIR.
Notably, his remarks came after the Election Commission of India (ECI) published the draft electoral rolls of Tamil Nadu and Gujarat. In Tamil Nadu, 97.3 lakh names have been removed from the voter list. In Gujarat, the figure stood at 73.7 lakh. These numbers, released by the ECI, were immediately projected by commentators like Yogendra Yadav as evidence of mass disenfranchisement.
However, such claims rely more on arithmetic shock value than on an honest reading of the data.
What the draft rolls actually indicate
In Tamil Nadu, the electorate has reduced from 6.4 crore to 5.4 crore in the current draft. Of the 97.3 lakh names removed, 26.9 lakh voters were recorded as deceased. Another 66.4 lakh had either migrated, were permanently absent, or could not be found during field verification. Another 4 lakh names were removed due to enrolment at multiple locations.
A similar pattern was seen in Gujarat, where the electorate fell from 5.1 crore to 4.3 crore. Of the 73.7 lakh deletions, 18.1 lakh voters were found to have died. Another 51.8 lakh had shifted residence or were not traceable at their registered addresses. Around 3.8 lakh names were removed because of multiple enrolments.
Furthermore, in Tamil Nadu, another 1.2 crore voters have been flagged for notices owing to logical discrepancies, including implausible age gaps between parents and children or unusually high numbers of progeny linked to the same parent. These are verification markers, not deletions.
Conflating verification with disenfranchisement
Despite the clear breakup of the data provided by the ECI, activists such as Yogendra Yadav, who often fearmonger over similar issues, have framed the deletions as if living, eligible voters were deliberately and indiscriminately removed. Such claims have dangerous implications, as they create an impression that the ECI is wilfully undermining democratic participation.
SIR के दौरान अकेले तमिलनाडु में 97 लाख नाम वोटर लिस्ट से काट दिए गए—इतनी आबादी तो दुनिया के कई देशों में भी नहीं होती। SIR के दूसरे दौर में 6.5 करोड़ों लोगों के वोट कट रहे हैं, और अतिरिक्त 6 करोड़ों नागरिकों पर तलवार लटकी है। अफ़सोस कि देश का अधिकांश मीडिया इसे लोकतंत्र का संकट… pic.twitter.com/H4fMk1V8so
The conclusion drawn by Yadav is not derived from the data. Names have been removed primarily because voters no longer exist, no longer reside at the recorded address, or are registered in more than one place. In cases of multiple enrolments, one voter ID remains valid while duplicates are cancelled. This is a necessary step undertaken by the Election Commission to safeguard against electoral malpractice.
Special Intensive Revision is a constitutional process
SIR is neither a new phenomenon nor an exceptional one. It is a constitutionally mandated exercise carried out periodically to ensure the accuracy of electoral rolls. Without such revisions, voter lists would continue to accumulate deceased individuals, migrated voters, and duplicate entries. Such entries, when they remain on the voter list for long periods, tend to weaken the credibility of elections themselves.
Presenting SIR as an attack on democracy risks eroding public trust in a process designed to protect electoral integrity.
Remedies exist, rhetoric chooses to ignore them
The Election Commission has categorically stated that claims and objections may be filed by voters or by political parties’ booth level agents until 18th January 2026. Any eligible voter who believes their name has been wrongly flagged has a defined and time bound remedy. Public debate, however, has preferred alarm over process, and narrative over procedure.
Democracy demands accuracy, not amplification
Electoral reforms are not glamorous. Furthermore, verification exercises are often misunderstood. At times, this is done wilfully by activists like Yadav and political leaders like Rahul Gandhi. When routine list correction is presented as systemic disenfranchisement, it dangerously blurs the line between scrutiny and sensationalism. Such deliberate attempts to question a genuine process create chaos, and this is precisely what such rhetoric achieves.
Bangladesh has escalated its efforts to address the murder of anti-India Islamist Sharif Osman bin Hadi. Faisal Karim Masud has been identified as the primary accused, and a nationwide look-out notice has been issued for him and other attackers. A travel ban has also been put in place as violent protests persist to take hold around the nation, particularly targeting the marginalised Hindu community.
On 21st December (Sunday), a Dhaka court prohibited Masud from departing the nation. The authorities believe that he continues to live in Bangladesh, although he moves around often to avoid being apprehended. Several investigation teams have been sent out, and surveillance has increased to monitor his whereabouts.
Another accused, Mohammad Alamgir Sheilkh, was riding the motorbike as Masud fired the bullets at close range. Earlier reports claimed that with the aid of a human trafficking network, the two allegedly fled via a secluded border path in Haluaghat of the Mymensingh district and into Meghalaya. However, the authorities confirmed that the claims lacked considerable substantiation.
According to Additional Inspector General of Police Khandaker Rafiqul Islam, there was no established proof that Masud left Bangladesh. He outlined, “We have not received any reliable information indicating that he has crossed the border.” The senior official even warned that suspects frequently disseminate false information. Meanwhile, police and border forces detained four people who are purportedly implicated in the accused’s escape.
Who is Faisal Karim Masud
32-year-old Sharif Osman Hadi, the spokesperson for Inqilab Moncho, was shot on 12th December by masked assailants and died in Singapore on 18th December after he was taken there for medical treatment. Afterwards, Faisal Karim Masud emerged as the main accused in the case. The investigations unveiled that he was a former leader of the Chhatra League. It is the student branch of the now-banned Bangladesh Awami League, which is the political party of the former prime minister Sheikh Hasina.
A journalist from Bangladesh claimed, “Faisal Masud joined Hadi’s campaign with the intention of killing him,” while talking to the Telegraph. He added, “Law enforcement agencies have detained several people, including Faisal’s parents, wife, and girlfriend, but have so far failed to arrest the accused.”
According to reports, he had actively participated in the election campaign together with Alamgir. The authorities mentioned that Masud already informed his girlfriend that something would “shake entire Bangladesh.” He had conveyed, “Something will happen tomorrow that the whole country will tremble,” to her the night before the incident.
Masud was on the ground in July with leaders and activists of the Awami League and its affiliated groups to quell last year’s agitation, according to a Prothom Alo article. The inquiries have disclosed that he had earlier been imprisoned in relation to an armed robbery at a school in Dhaka that resulted in the theft of 1.7 million taka and the recovery of a foreign-made pistol. He was later freed, which has further enraged the protesters at present.
Masud listed himself as the proprietor of three businesses,s including Apple Soft IT, YCU Technology and Enlist Work on his LinkedIn profile. He earned a bachelor’s degree in computer science from a private university in Dhaka in 2013, based on the profile, which further stated that he eventually graduated from another private university with an MBA.
Blame India to conceal country’s deteriorating situation and galvanise Islamists
Bangladesh has been in a state of turmoil since last year, initially due to student protests and subsequently for the removal of Sheikh Hasina, when the situation soon transformed into anti-Hindu violence. Now, there are protests regarding the death of Sharif Osman Hadi.
Notably, the unjust vilification of India has been a recurring theme in this unrest alongside the brutal targeting of the Hindu community. From the interim Yunus government to the jihadists wandering the streets and intimidating the oppressed minorities, they have devised a common foe to point fingers at for their own shortcomings and to blame for their failures.
Hadi was slain by a fellow Bangladeshi in the country, and the extremists opted to attack India. It would be genuinely amusing if it were not so perilous for the vulnerable Hindu population, who are the first victims of this anti-India narrative and are susceptible targets for the highly radicalised community.
The frothing mobs have undoubtedly seen a window of opportunity to attack India,dia which is demonstrated by the spike in their derogatory remarks after Hadi’s demise. Leaders and members of the extremist Jamaat-e-Islami and the student-led National Citizen Party (NCP) were among the throngs of people who raised anti-India slogans. There have been direct attacks against Indian diplomats and embassies.
Osman Hadi’s younger sister, Masuma Hadi, who has spearheaded the despicable rhetoric recently, alleged that the nation, along with the Awami League are attempting to sabotage the parliamentary elections. Such initiatives, she added, must be prevented from succeeding. Masuma stressed that forces which rely on violence must not be let to seize power and insisted that the election could not be obstructed under any conditions.
After asserting that authority should not be handed over to those who commit acts of violence, Masuma urged jihad against India and stated, “We should give jihadi training to everyone in every home, irrespective of gender, including children, to fight India.” She proceeded to draw an outrageous comparison with Indian freedom fighters and declared, “I did not see Khudiram Bose or Azad, but I have seen Osman Hadi. Hadi is a revolutionary leader.”
Masuma then referred to a “200-year-old” fight and threatened, “We Bangladeshis will not rest until Indian dogs are completely wiped out. This war began 200 years ago.” She highlighted that the message was the same irrespective of identity or party. According to her, Bangladesh has to be “built on justice” and announced, “We do not want to live under the subservience of any state. We want to live with our heads held high.”
"We Bangladeshis will not rest until Indian dogs are completely wiped out. This war began 200 years ago"
Beyond the nauseating animosity towards India, the factual inaccuracies in these remarks are glaring. Such figures routinely fabricate claims to inflate the importance of an imagined struggle against a manufactured enemy. Masuma’s assertion of a two-century conflict with New Delhi is particularly absurd for a nation barely 55 years old, serving only to exaggerate history and further incite her already radicalised domestic audience.
Likewise, she conveniently overlooked the fact that Bangladesh exists solely due to India’s support and assistance. Her utterances were similar to the conspiracy theories spun by her deceased brother, who had collaborated with Deobandi madrasas and extremist groups as well as joined forces with hardliners hoping to convert Bangladesh into a caliphate.
He denounced the brutalised Hindu community and their organisations, including ISKCON, which he labelled as a “terrorist organisation,” an “Indian agent”, and wanted to outlaw it in the country. The siblings, although driven by genocidal loathing, malicious assertions and a sinister agenda, were entirely without any facts or proof to back their allegations.
Hadi’s funeral turns into a display of anti-India sentiment
Hadi’s last rites were performed on 20th December in D, haka, and the public event arranged to mourn his death became a spectacle of hostility towards India. “We will not allow the Indian-backed Awami League,eague who are subservient to Indian hegemony, anti-people and anti-state forces, their collaborators, along with the cultural fascists who produce narratives in their favour, to engage in destructive politics in Bangladesh,” pledged Mahmd-ur-Rahman, who assumed control of Inqilab Moncho after the latter’s demise.
“There is no use in showing civility because enough is enough. We have been patient for too long. Further, those who served Indian interests or the interests of other foreign forces will also not be allowed to remain safe. This is the basic condition. No one should attack us. If one body falls on our side, we will take a body from their side in return,” expressed Mahfuj Alam. He is the former information adviser in the Yunus government.
More importantly, Bangladesh’s Chief Advisor Muhammad Yunus, who was also present at the funeral, promised to uphold the deceased Islamist’s ideals and fulfil his dreams.
Disdain for India, fondness for Pakistan
A Bangladeshi was furious because India did not produce a flattering video regarding Hadi, unlike Pakistan, because he was a Muslim. The person accused India of providing shelter and protecting as well as nurturing, Hadi’s killer. “But our Pakistani brothers will make such videos about Osman Hadi, because Bangladeshi and Pakistani Muslims are brothers to each other,” the post further read.
India will never make such a video about Osman Hadi, because Hadi was a Muslim.
Instead, India gives shelter to Hadi’s killer, it will protect and nurture him.
But our Pakistani brothers will make such videos about Osman Hadi, because Bangladeshi and Pakistani Muslims are… pic.twitter.com/zhOaen5Zbo
The Pakistani army had sought to annihilate the Bengali population and would likely have succeeded had India not intervened. Yet expecting gratitude from Islamists is futile, as allegiance to the ummah supersedes all historical memory and national reality.
Moreover, another individual alleged that Hadi was a vocal opponent of “Indian regional dominance” and took down Sheikh Hasina’s 16-year authoritarian rule. “India serves as a safe house for Hasina and the killers of Osman Hadi,” he added.
Osman Hadi—an outspoken critic of Indian regional hegemony and a student leader of the July Revolution that dismantled Hasina’s 16-year fascist regime.#India serves as a safe house for Hasina and the killers of Osman Hadi#WeAreHadi @MEAIndia@narendramodi@UNpic.twitter.com/TOdvHScKIo
Bangladeshi leader Hasnat Abdullah likewise boasted, “Once we win and reach Parliament, we will behead Delhi and send it back,” to a cheering crowd at a protest rally. “We will shelter separatist and anti-I,ndia forces and then we will sever the seven sisters from India. I want to make it clear to India that if you provide shelter to forces that do not respect Bangladesh’s sovereignty, potential voting rights, and human rights, Bangladesh will respond,” he had vowed.
BNP leader’s startling revelations
Nilofer Chowdhury Moni, leader of Khaleda Zia’s Bangladesh Nationalist Party, brought attention to Jamaat-e Islami’s association with Hadi’s death. “The man who fired at Hadi in an attempt to kill him, one must look at his background. Who bailed him out twice? Shishir Manir bailed him out twice. I am saying this with responsibility,” she asserted during a program.
SENSATIONAL PROOF INDIA IS BEING SCAPEGOATED. Pak backed Jamaat-e-Islami bumped off Bangladesh's Islamist student leader Hadi. BNP leader Niloufer claims: Hadi’s killer was granted bail twice by BJI leader Shishir Monir after August 5. Alleges Jamaat link to Hadi's killer. pic.twitter.com/xBvpr0CuPP
Moni then asked, “Who got caught with 17 lakh rupees? How did this happen twice within a month? We see accused getting caught, but never see them leaving custody. Twice he was bailed out, and on both occasions it was Jamaat’s lawyers.” She added, “This boy was also part of Chhatra League and was also part of the Jamaat circle.” She refused to elaborate out of fear and concluded, “If I speak too much, I won’t be able to go home safely. We did not oust Sheikh Hasina for this.”
Emulating the tactics utilised by Pakistan
Pakistan has repeatedly resorted to anti-India rhetoric in times of crisis, whether due to floods, poor economy or terrorist attacks, because it is very easy to rally support by portraying an infidel country with a majority Hindu population as an enemy in the Islamic Republic. This was recently noticeable when the country, recognised as a breeding ground for terrorism, designated Baloch rebel groups and Tehrik-e Taliban Pakistan (TTP) as “Indian proxies” to distract from its own delinquencies.
However, the reality is that their challenges are a result of their own actions and not due to any external conspiracy or similar influences. Now, Bangladesh has similarly taken a cue from this propaganda playbook and jumped on the “blame India” bandwagon. Because nothing excites brainwashed Islamists more than appealing to their collective hostility towards ‘kafirs’, i.e. Hindus.
The country, akin to Pakistan, is on a trajectory of self-destruction and collapse as its policies and actions, along with the prioritisation of Islamism over development, are responsible for the steep decline,e but it has chosen to blame its neighbour, as this is convenient, particularly with a highly radicalised and Islamist populace that harbours hatred towards Hindus. Nonetheless, it is apparent that, like all matters, Hadi’s death is also tied to the internal political dynamics and power conflicts within the country.
His sister, however, chose to issue a call for jihad against India, fully aware of her audience and cognisant of the fact that anti-India rhetoric, coupled with extremist views, commands wide popular appeal in the country. The same political calculus underpins the sustained vitriol directed at India by other Bangladeshi politicians.
All this resentment is a product of unfounded speculation, as there is not even a trace of evidence that has been introduced to showcase India’s involvement in the affairs transpiring in Bangladesh. The propaganda predictably has clearly overshadowed the truth.
It is increasingly evident that Bangladesh, in its bid to draw closer to Pakistan, has chosen to forget the massacres and mass rapes carried out by the Pakistani military and is instead continuing down a path of jihadism, united with Islamabad by a shared contempt for India and Hindus, and by the same cynical tactics used to mobilise Islamist sentiment at home.
After justifying and glorifying the violence after the unceremonious ouster of Sheikh Hasina from power in Bangladesh, propagandist Ravish Kumar is ‘concerned’ about the fresh wave of violence in the neighbouring country. In his new video, he denies the atrocities committed against Hindus during the violence that followed the fall of Sheikh Hasina’s government and accuses the media of spreading fake news.
In fact, Ravish Kumar recently uploaded an 18-minute video on the violence that erupted in Bangladesh following the death of anti-India Islamist leader Osman Hadi. In the video, Ravish Kumar tries his best to portray himself as ‘neutral’. However, while reading from the script, Ravish Kumar reveals his old propaganda. Kumar says, “When reports of atrocities against Hindus surfaced around the time of Sheikh Hasina’s removal, the Godi media began circulating baseless and false news, which sparked protests in Bangladesh, and the public there became increasingly concerned about the safety of Hindus.”
Here, Ravish Kumar is calling false and baseless news about the widespread attacks on Hindus since the fall of Sheikh Hasina’s government in August 2024, including the vandalism of temples, arson of homes and shops, and the rape and murder of women. OpIndia has provided extensive coverage of these incidents.
Ravish Kumar, however, should know that right after Sheikh Hasina’s forced ouster from Bangladesh, more than 2,000 incidents of Islamist atrocities against Hindus were reported between August 4 and 20, 2024. Five Hindus were killed, 157 Hindu families’ homes were looted, more than 70 Hindu temples were destroyed, more than 219 Hindu women were gang-raped, and 78 girls were forcibly converted. In August 2024, more than 4,000 Hindus were forced to leave the country.
The anti-Hindu propagandist should know these incidents are not fictitious or random, but confirmed by the UN’s OHCHR report. The report clearly states that they occurred during a “procession” of people celebrating the ouster of Sheikh Hasina from power in Bangladesh. The attackers were radical leaders of the BNP and Jamaat-e-Islami.
Moving forward, Ravish Kumar described Osman Hadi, an anti-India radical, as a “rising student leader” and honoured him with the use of “aap” in Hindi. To maintain balance, he mentioned Osman Hadi’s anti-India rhetoric, but then presented him with respect to the audience. Kumar went as far as to portray Osman Hadi’s murder as a conspiracy, even though the Bangladesh police investigation is still ongoing.
But Ravish Kumar made no mention of the fact that this same Hadi had also shared a map showing the northeastern states as part of Bangladesh. Calling Osman Hadi a “student leader,” Ravish Kumar also didn’t forget to describe him as a “true patriot” who fought against corruption and championed legitimate issues in his country. Kumar seemed to view the murders of Hindu youth Dipu Chandra Das and Islamic fundamentalist Osman Hadi in the same light.
However, these two killings are undeniably distinct. The brutal killing of Dipu Chandra Das is part of a series of atrocities against Hindus, an attempt to set an example for the entire Hindu community that if they raise their voices in Bangladesh, they too will face the same fate. While Osman Hadi’s murder is not an act of communal violence, the masked man who shot him remains untraced. Bangladesh police have already dismissed claims that Hadi’s killers were involved in India or that he had fled to India.
Interestingly, Ravish Kumar has previously acknowledged that violence broke out during the protests to topple Sheikh Hasina’s government and has even defended these protesters. However, he refuses to acknowledge that this violence was clearly anti-Hindu. Apparently, Ravish Kumar fears portraying Muslims as oppressors and Hindus as victims. By bestowing the honour of “student leader” on Islamic fanatics like Osman Hadi, what else is he doing if not supporting the violent mobs in Bangladesh?
A case has come to light in Gujarat’s Nandana area in Khambhat, where a Hindu father and son were allegedly attacked with a knife by a man named Moinuddin. While sections of the media are describing the accused as “mentally unstable,” the victim’s family has asserted that he is perfectly sound of mind and has been deliberately targeting members of only one community.
Furthermore, the Hindu family has alleged that when they tried to reason with the accused’s father, he openly threatened them in front of the police, saying, “Do whatever you can.” The police have registered a case and initiated further action in the matter.
Khambhat City Police have registered an FIR against the accused’s father, Sajjad Hussain Akbar Hussain Syed; his brother, Mohammad Sohaib Sajjad Hussain Syed; and his mother, Tehzibnisha Sajjad Hussain Syed, and have begun further proceedings. OpIndia has accessed a copy of the FIR. The case has been registered under Sections 125(A), 125(B), 352, 351(3), and 54 of the Bharatiya Nyaya Sanhita (BNS), along with Section 135 of the Gujarat Police Act. The incident occurred on Sunday (21 December) at Peeth Bazaar in Khambhat. The complainant, Nehal Sanjaybhai Raval, runs a shop named Chamunda General Store in the area.
On the morning of 21 December, Nehal Raval and his father Sanjaybhai were sitting in their shop and talking when Moinuddin Syed, a resident of Nakratni Pol, suddenly entered the shop holding a knife and began hurling abuses. He allegedly shouted that, “My abbu Sajjad Hussain has told me to finish off two or three Raval people before coming back.” Saying this, the accused attempted to attack Nehal with the knife, but Nehal placed the shop counter in between, preventing any injury.
The accused then allegedly tried to attack again. This time, Nehal’s father Sanjaybhai placed a chair in front of him, yet he still suffered a knife injury on his left hand and began bleeding. As people from the surrounding area gathered, Moinuddin was caught and taken to his house. It is alleged that during this time, the accused’s father, brother, and mother collectively began threatening the complainant’s family instead.
‘My son will roam freely, do whatever you can’: Victim alleges threat
Speaking to OpIndia, complainant Nehal stated that while they were at the police station discussing the incident in the presence of the police, the accused’s father threatened them and started abusing them. He allegedly told the complainant, “My son is mad and had taken the knife from home. My son will roam freely, do whatever you can.” He also reportedly threatened, “If you come with any complaint against Moinuddin, I will kill you.” These details have also been mentioned in the FIR.
The complaint further states that Moinuddin had previously attacked residents in and around Khambhat, including Kamlesh Raval, Anil Raval, and Gopalbhai Raval. He is alleged to have repeatedly targeted only people from the Raval community. It is claimed that he has attacked different individuals around six times, and all the victims belonged to the Raval community.
Media portraying the accused as ‘mentally unstable’
The role of the media in this entire episode has been highlighted as significant. In reports, videos, and other references published by the media, the accused Moinuddin is being described as “mentally unstable.” On the other hand, complainant Nehal told OpIndia that the accused is completely mentally sound and acts with full awareness. Nehal argued that if Moinuddin were truly “mentally unstable,” why does he not attack people within his own home, or Muslims living in his neighbourhood? Why does he target only Hindu members of the Raval community? He questioned the media, asking why a person claimed to be mentally unstable does not indiscriminately attack everyone, including his own family, as would normally be the case.
Nehal further claimed that the accused walks, talks, and behaves normally, yet is being portrayed as “mad” or “mentally unstable.” He said that the police are currently verifying the alleged certificate of “mental instability” attributed to Moinuddin, and if anything suspicious is found, further action will be taken accordingly.
It is noteworthy that this is not the first instance where an accused belonging to a “particular community” has been labelled “mentally unstable.” The media, according to the complainant, has been doing this for years. There have been numerous past cases where Hindus were victims and Muslim individuals were accused, and the media attempted to whitewash such cases by branding the accused as “mentally unstable.” The complainant has alleged that the same pattern is being repeated in this case as well.
The Aravalli Hills, one of the world’s oldest mountain ranges extending about 700 km across the states of Gujarat, Rajasthan and Delhi, have long been at the heart of environmental debates over urban encroachment, illegal mining and deforestation. A fresh controversy has erupted over a Supreme Court ruling, which adopted a uniform definition for the Aravalli Hills. This definition was proposed by the Central government’s Ministry of Environment, Forest and Climate Change (MOEFCC).
Aravalli Hills: Older than the Himalayas, a protective shield against desertification, home to diverse flora and fauna and an overall life-giver
The Aravalli is not merely a range of hills but is among the oldest mountain ranges in the world. It formed years before the mighty Himalayas. The geological evidence shows that the Aravalli is approximately 2.5 billion years old. This was during the Earth’s early Precambrian era, when these hills were born. In contrast, the Himalayas are a relatively young mountain range, formed approximately 50-60 million years ago by the collision of the Indian and Eurasian tectonic plates.
The Aravalli range is approximately 670–692 km long, originating in Gujarat and extending through Rajasthan, Haryana, and Delhi. Guru Shikhar (1,722 m) in Mount Abu is its highest peak. The Delhi Ridge, often referred to as the capital’s “green wall” or “green lungs,” is also an extension of the Aravalli Range.
In the absence of the Aravalli Hills, which acts as a natural barrier between the Thar Desert and the fertile Indo-Gangetic plains, the Thar Desert in Rajasthan could gradually expand eastward, reaching Haryana, Delhi, and western Uttar Pradesh. Due to this, the Aravallis are considered a natural shield against desertification.
Besides, the Aravalli Hills also regulate the movement of hot winds, preventing extreme temperature fluctuations and maintaining balanced rainfall. Furthermore, the Aravallis are significant for biodiversity conservation.
Pertinently, the Aravalli range also plays a key role in maintaining groundwater levels. The structure of its rocks and soil allows rainwater to percolate underground. This recharges groundwater, keeping wells, stepwells, and tubewells filled for long periods of time. Many life-giving rivers like the Chambal, Sabarmati, and Luni originate in the Aravalli range.
The Aravalli range is also mineral-rich, having sandstone, limestone, marble, and granite, as well as lead, zinc, copper, gold, and tungsten in abundance. Due to the presence of a vast treasury of such natural resources, the Aravalli Hills have been a target of illegal miners and mining mafias. The illegal activities of sand and stone miners have caused significant damage, including increased air pollution, destroyed forests, and reduced rainwater infiltration. Alarmingly, groundwater levels have depleted rapidly, and the ecological balance has suffered disturbance.
The revised definition of the Aravalli Hills, the Supreme Court ruling and the controversy
On 20th November, a Supreme Court bench comprising CJI BR Gavai, Justice K Vinod Chandran, and Justice NV Anjaria stated that allowing new mining activities without a scientific assessment by an expert body like the Indian Council of Forestry Research and Education (ICFRE) would not be in the interest of the environment and ecology. The court said that only after the Management Plan for Sustainable Mining (MPSM) is formulated will it be decided which areas are feasible to mine and which areas require protection.
Excerpt taken from the relevant court order
The revised definition of the Aravalli Hills is, “Any landform located in the Aravalli districts, having an elevation of 100 metres or more from the local relief, shall be termed as Aravalli Hills.
Meanwhile, the definition of Aravalli Range is, “Two or more Aravalli Hills, as defined above, located within the proximity of 500m from each other, measured from the outermost point on the boundary of the lowest contour line on either side forms Aravalli Range.”
In the same ruling, the court approved the operational definition of Aravalli given by the Ministry of Environment. The Supreme Court-adopted definition classifies an Aravalli Hill as a landform rising 100 meters or more above the surrounding local relief. The relief is the baseline elevation of nearby valleys or plains.
The apex court also directed the Central government to carefully map the region and prepare an MPSM. This plan is supposed to include rules on designated locations and regulations of mining. The motive behind preparing this plan is to set aside confusion created by various government records and maps, as such confusion has previously led to disputes and court cases.
The court directed the central government to identify mining-prone areas, environmentally sensitive zones, and areas where mining should be prohibited. It also issued directives for a post-mining rehabilitation and restoration plan.
Importantly, the court rejected the demand of a blanket mining ban in the entire Aravalli range, saying that this could encourage illegal mining.
The top court’s ruling aimed to resolve inconsistencies in how states defined the Aravallis, which arose from a 1992 SC ban on mining in the Hills.
Unsurprisingly, however, the opposition parties have stirred a controversy alleging that the new definition excludes 90% of the hills and opens doors for large-scale mining, real-estate development and non-forest activities. They claim that such activities would destroy the Aravalli Hills and Ranges and exacerbate pollution in the National Capital Region (NCR) since the Aravallis act as a natural shield against desert sands and dust from Rajasthan and aid groundwater recharge.
Genuine concerns and confusions were clouded by political rhetoric, fear-mongering and false narratives.
The first major political voice to stoke fear about the future of the Aravalli Hills was Congress leader Sonia Gandhi, who wro$te an op-ed in The Hindu on 3rd December. Gandhi claimed that the Modi government has “signed a death warrant” for the Aravalli hills. The senior Congress leader further claimed that hills not under the 100 metres elevation will not be protected against mining and thus, 90% of the Aravalli Hills will be opened for illegal miners and mafias.
“The Modi Government has now nearly signed a death warrant for these hills, already denuded by illegal mining. It has declared that any hills in the range with an elevation of less than 100 metres are not subject to the strictures against mining. It is an open invitation for illegal miners and mafias to finish off 90% of the range which falls below the height limit set by the Government,” Sonia Gandhi wrote.
Similarly, Congress leader Jairam Ramesh posted on X last month, “…This definition is meant to restrict mining but in reality will mean that 90% of the Aravalli Hills will not be counted as Aravalli any more. Evidently, the Supreme Court has accepted this revised definition. This is bizarre and will have very grave environmental and public health consequences. It calls for an immediate review. The road to hell is indeed paved with good intentions.”
The Aravalli Hills extend from Delhi through Haryana and Rajasthan to Gujarat. Over the years they have been devastated by mining, construction, and other activities in violation of all regulations and laws.
The outrage against the revised definition channelled into a social media hashtag #SaveAravalli. The emotionally-charged and fearmongering-riddled posts under this campaign portray the entire situation as if the Central government is going to runover bulldozers on the Aravalli Hills overnight.
PM Modi doesn’t give a damn about pollution or the health risks it poses
His govt has redefined Aravallis. As a consequence 90% of the range, which is under 100 metres in height will now be mined recklessly
Leftist propaganda portal The Wire also jumped the bandwagon and cited environmentalists to claim that the “new re-definition of the Aravallis is disastrous for the hill range chiefly because of the impacts on people, biodiversity and the ecosystem due to the opening of vast tracts of the Aravallis to mining.”
The Modi government refutes false narratives aimed at stoking fear about the future of the Aravalli Hills
The controversy around the Supreme Court ruling adopting the revised definition of the Aravalli Hills has been amplified by a section of social media influencers and opposition-aligned propagandists under the #SaveAravalli trend. It is being claimed that the revised definition will somehow allow the government and real-estate giants to ‘massacre’ 90% of hills by colliding for their own lucrative interests.
However, beyond the opposition’s outcry and fearmongering, the truth is that neither the Aravalli Hills is going to be handed over to illegal mining mafias nor 90% of the hills is going to lose their “Aravalli” status.
The claims of dilution of protections are alarmist and misinterpretations. In a detailed statement, the MoEFCC stated the Supreme Court-mandated uniform definition does not relax or remove mining bans; rather, it enforces stricter, landscape-level conservation across states.
In contrast with one of the major talking points of the opposition and its supportive ecosystem, the 100-metre rule, the government says that this rule refers to elevation above local relief and not the top 100 meters of hills.
Notably, only the state of Rajasthan had a formally established Aravalli definition based on the 2002 Committee Report of the State Government, relying on Richard Murphy’s landform classification, which identified all landforms rising 100 m above local relief as hills and, based on that, prohibited mining on both the hills and their supporting slopes. Rajasthan has been following this definition since 9th January 2006.
When deliberations were held regarding the definition of the Aravallis, all relevant states agreed to the Richard Murphy definition, that is, the uniform criterion of “100 metres above local relief” for regulating mining in the Aravalli region.
Essentially, the government says that all the landforms enclosed within the lowest binding contour encircling Hills of height 100 metres or more, irrespective of their height and slopes, are excluded from the grant of a mining lease. Similarly, the Aravalli range has been explained as all the landforms which exist within 500 metres of two adjoining Hills of height 100 metres or more.
The Central government states that all landforms existing within this 500-metre zone, irrespective of their height and slope, are excluded from the grant of mining lease.
“It is, therefore, wrong to conclude that mining is permitted in all landforms below 100 metre height,” the MoEFCC stated.
भ्रम फैलाना बंद करें!
अरावली के कुल 1.44 लाख वर्ग किलोमीटर क्षेत्र में मात्र 0.19% हिस्से में ही खनन की पात्रता हो सकती है।
In a conversation with news agency ANI, Union Environment Minister Bhupendra Yadav highlighted the globally accepted Richard Murphy definition of hills.
“The Supreme Court said two things in its judgment that people are hiding. First, in the very first paragraph, it praised the Ministry of Environment and Forests’ Green Aravalli Wall movement. Second, it asked, what is included in the Aravalli Hills and Aravalli Range? So, geologists around the world accept a standard definition given by Richard Murphy that a hill 100 meters high is considered a mountain. Its height alone does not define it as a mountain. The entire 100 meters, from the height to the ground level, is protected… 90 percent of the area is protected…” Minister Yadav said.
Simply put, the definition of Aravalli Hill as any landform rising 100 metres or more above local relief, along with their supporting slopes, the whole ecological unit is protected. No mining or non-forest activities will be allowed there. Since slopes are crucial for soil stability, water recharge, and vegetation cover, slopes or foothills would be protected against piecemeal exploitation.
The revised definition treats the Aravallis as a continuous geological ridge, thus protecting the entire landscape and not just isolated hills.
“Hills within 500 metres proximity are grouped into Aravalli Ranges. This ensures that valleys, intervening slopes, and smaller hillocks between major peaks are also safeguarded. Ecologically, this protects connectivity of habitats, wildlife corridors, and the integrity of the ridge system,” the MoEFCC stated.
The government has also made it clear that until the finalisation of the MPSM through ICFRE is completed, no new mining leases shall be permitted. In future, all mining would be permitted as per the MPSM only in those areas where sustainable mining could be permitted.
In fact, even after the MPSM is finalised, mining activity will be permitted only in 0.10% of the area. The allegations that the Central government is promoting mining is also not true since more than 90% of the area will remain protected and free from any mining or broader non-forest activity.
Source: PIB
“Mining activity in the Aravalli Range will be allowed only in 0.19 percent of the area, which is less than one percent, and even there no new mines have been opened… The process has been made more stringent. The main problem in the Aravalli Range is illegal mining. To prevent illegal mining, the Supreme Court has given this definition, which is still pending review. With this broad definition and strict provisions, 90 percent of the area is completely protected,” Minister Yadav said.
Pertinently, since the revised definition in question is only operational, the Supreme Court has ordered no new mining leases, ensuring a preventive shield against immediate ecological threats.
In addition, mining remains fully prohibited in protected areas, eco-sensitive zones, tiger reserves, wetlands, and CAMPA plantation sites.
Addressing the concerns over illegal mining activities, the government said that multiple measures, including surveillance with drones, CCTV, weighbridges, and district task forces, are being deployed to prevent illegal activities.
The Modi government maintains that there is no threat to the ecology of the older-than-memory Aravallis. “Contrary to alarmist claims, there is no imminent threat to the Aravallis’ ecology. Ongoing afforestation, eco-sensitive zone notifications, and strict monitoring of mining and urban activities ensure that the Aravallis continue to serve as a natural heritage and ecological shield for the nation. India’s resolve is clear: the Aravallis will be safeguarded for present and future generations while balancing conservation with responsible development,” the government said.