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Terror of anti-social elements in Vastral, man runs over people in Vadodara: Two incidents in Gujarat, two perspectives, two types of police action

Two significant incidents that occurred in Gujarat recently attracted the attention of nearly the whole country. The events were shocking and heartbreaking. Legal action is underway in both cases. However, why do individuals believe the two instances are different?

One instance had antisocial elements openly brandishing swords and intimidating bystanders in Vastral of Ahmedabad and the other involved Rakshit Chaurasia who killed a woman and wounded seven other people by his speeding car in Vadodara. Ironically his name is Rakshit (protector), but ended up destroying lives.

These two tragedies were not the only ones that occurred in Gujarat. Such situations have transpired on multiple occasions in the past, and each time, action was carried out. People eventually forget about them. They, however, cannot overlook the action that follows the same pattern consistently. P olice have responded differently in each case. Let’s discuss the two in more detail.

Anti-social elements create terror in Ahmedabad, houses vandalised

The date was 13th-14th March when some anti-social individuals wreaked havoc at night in Vastral and their videos went viral on the media and online. They waved swords in public and attacked passersby. They also damaged vehicles. Part two of the video was released a few hours after the first one in which the police publicly thrashed the accused and paraded them on the streets. Afterwards, more clips of these videos surfaced.

Some displayed the action taken against the culprits while others showed the protests by the family members of the latter. Another footage featured the demolition of their houses under the protection of the police administration. Several people were also seen destroying the kutcha houses located in the area with hammers. Many perpetrators were caught during the night while the remaining were nabbed next morning. The authorities should continue their action as it is necessary to be strict with those who harass common people, to prevent similar instances in the future.

After the incident, the state police chief also ordered swift action and asked to prepare a list of all such individuals in Gujarat within 100 hours following which further measures ensued. The 14 accused in the case were sent on 4-day remand. According to the latest reports, 13 of them have been sent to judicial custody. The cops file a First Information Report (FIR) after the arrest and the accused are brought before the court once the investigation is completed, in these matters. Notably, the main accused is still absconding and the hunt is on to catch him. A charge sheet will be submitted in court once the inquiry is over.

Accused arrested in Vadodara case

Let’s now analyze the case in Vadodara which happened on 13th March. It occurred at the same time as the aforementioned issue in Vastral. Gujarat received national attention as a result of both instances. The incident in Vadodara took place in the Karelibaug area close to the Amrapali Complex. Rakshit Chaurasia, a law student of MS University, drove the car at full speed in a drunken state and crushed 8 people including a woman (Hemali Patel) died on the spot.

He then came out of the four-wheeler and shouted “another round, another round” as if nothing had happened. The video also gained notoriety online as netizens expressed their outrage. He was apprehended by the locals and turned over to the authorities. The police then conducted a rapid test on Rakshith and Prince Chauhan (his friend who was in the car) which revealed that the pair had taken drugs and alcohol. However, the medical test report is yet to be released.

The accused brought the drugs to “enjoy” Holi, according to the police statement. They are currently in protected police remand. The probe is ongoing and further action will be decided after the medical report is received. The date of hearing is also not fixed. The accused is a Varanasi native who is at present a student in Vadodara. It is obvious that he hails from a wealthy household because he stated that his father is a “businessman.”

Discussion on social media about both incidents, questions on police action too

The two instances listed above have generated a lot of debate on social media. Users responded to the police move and remarked that although Gujarat Police inquired both crimes, which happened simultaneously in the state, no real action has been taken against Rakshit while the homes of the accused in Ahmedabad have been razed. The police’s lack of a firm stance against the young man has infuriated people. He reportedly belongs to an affluent family while the offenders from the other case have unprivileged roots.

It is vital for the police to keep an eye on those who cause nuisance in public. However, the lack of action by the police against the perpetrators in Vadodara case is incomprehensible to the people. The same was previously observed in the Tathya Patel case. He ran over nine individuals and killed them instantly on 20th July 2023, when he drove his Jaguar car at a high speed (more than 142.5 kmph) on the Iskcon Bridge. Tathya Patel’s father was charged with acting outrageously even after the incident. No particular measures were taken during that incident and users are blaming the police of failing to take a firm stance this time around as well.

Debate regarding the stance of the judiciary

On the other hand, there is also debate among users concerning the court’s stance. People frequently talk about the court’s lenient attitude in cases such as Tathya Patel and now Vadodara incident. The reason is that these people have powerful connections because of their wealthy parents while middle-class individuals are publically humiliated and have their illegal homes eliminated. The fact that Prajnesh Harshadbhai Patel alias Gota, Tathya Patel’s father, was also granted bail and that his company/business has not been thoroughly investigated is another topic of controversy.

However, Tathya Patel cannot be released from prison after nine people were killed. He is incarcerated at Sabarmati Central Jail at the moment. He has submitted multiple bail applications, including both regular and temporary bail. However, his plea was continuously denied by the Gujarat High Court and the Ahmedabad Sessions Court. The judge recently denied his bail request in December 2024. The matter is still pending, though.

Judiciary’s position in Pune Porsche case

The Pune Porsche case triggered the most discussion about the court’s position. Anish Awadhiya and Ashwini Koshta, two young IT experts were killed on 19th May 2024, when a 17-year-old inebriated minor drove a Porsche and crushed them. The accused was granted bail with “severe” terms by the Juvenile Justice Board just hours after the incident. The conditions included completing a 300-word essay, serving 15 days of traffic duty with the Yerawada police, seeking treatment for addiction and going to counseling. The nation was so enraged by the board’s judgment that on 22nd May the JJB was forced to revoke the bail and place the accused in an observation house until 5th June.

He was released from the observation home by the Bombay High Court on 25th June and granted his custody to his aunt. Furthermore, the Pune Police petitioned JJB to have the youngster tried as an adult and it remains pending. The teenager, of course, came from privileged background as well. These young men who were seen intoxicated in these startling occurrences are members of prominent families. Their expensive vehicles are now a topic of conversation too. Charges of tampering with evidence, pressuring the driver to take the blame and altering the blood sample have been brought against the accused’s father, mother and grandfather in the Pune case.

On 27th May, Dr Ajay Taware and Dr Shrihari Halnor of Sassoon Hospital were arrested as they had altered the blood sample of the accused which prevented his drunken state from being exposed. He is still out on bail and no punishment has been imposed om him by the court. Moreover, the Bombay High Court pronounced that he should be treated as an underage under the Juvenile Justice Act. Netizens raised objections that he murdered two people, IT specialists, at that. The culprit has completed the 15-day safe driving course and submitted an essay in the court.

Why are the people angry

The aforementioned conversations addresses the infamous and contentious cases. Netizens are furious at the dearth of action taken against the children of such affluent parents. Why are they not reprimanded publicly? Why is their ancestral properties or businesses not being investigated? Why are they not subjected to the same standard of inquiry? Why they aren’t in Tihar jail? Why does the police lack the ability to take decisive action while the court readily grants bail to such accused in exchange for written essays or statements? These questions have incensed people on social media.

Whether it is the Vadodara incident, the Ahmedabad Iskcon bridge case or the Pune Porsche instance, the lack of effective measures like the one enforced in Vastral has been bothering people amid debates on social media. There are calls for the police to treat all of the accused with the same toughness as they did in Ahmedabad. Similar measures should have been executed in the Vadodar case and other such incidents akin to Vastral where a strong example was set. Thus, the mania for speeding cars could have been curbed among such wealthy individuals, and a precedent for society could have been established.

Read the original article in Gujarati here.

Sambhal administration to demolish illegal structures including a mosque built on municipal land in Chanduasi

The Sambhal administration is set to take stringent action against encroachment on government land in the Chandausi municipal area in the Sambhal district of Uttar Pradesh. Around 34 illegal structures including a mosque built on the municipal land in Chanduasi city will be demolished. The action came after a complaint was filed by a municipality clerk highlighting the encroachment of about six and a half bighas of land out of the twenty-nine bighas belonging to the municipal board.

The administration will take action against the mosque and illegal houses built by illegally occupying 6.5 bighas of municipal land in Waris Nagar of Chandosi in Sambhal district of Uttar Pradesh. The DM has given instructions to investigate the documents of 34 structures including the mosque. If illegal occupation is found in this investigation, demolition action will be taken.

The DM reached the spot to take stock of the situation and ordered that whoever sold or occupied government land, action would be taken as per the rules. This decision has created a stir in the area. The administration has become strict regarding the mosque and 34 houses built on government land in Chandausi Waris Nagar. Municipal Corporation Chandausi had complained to the tehsil administration that the Mustafa Mosque built in Waris Nagar of Laxmanganj area and the houses built around it are built on government land.

As per reports, on 8th March a team of the revenue department headed by the Tehsildar measured the encroached land. The team found that 33 houses and a mosque were built on encroached land. Besides, two plots were also illegally occupied. On Monday (17th March), District Magistrate Sambhal, Rajendra Pensiya and SP Krishna Kumar Bishnoi inspected the illegal buildings. The people living in the houses constructed on the municipal land failed to produce any documents proving that the land belonged to them. The DM and the SP directed the officials to demolish the illegal construction. They also ordered the filing of FIRs against the encroachers.

“The land belongs to the municipal board. An illegal registry has been created without ownership of the land. 34 illegal structures including 33 houses and a mosque have been constructed,” said DM Pensiyia.

Sambhal MP’s house likely to be demolished

A house belonging to Sambhal MP Zia Ur Rehman is also likely to be demolished after it was found to have been constructed without getting the map approved. A case has been going on in the court regarding an unapproved construction in the house. Sambhal SDM Dr Vandana Mishra said that the MP was allowed to either show that there was no new construction in the house or to show that the house did not belong to him but to someone else. However, the MP failed to produce any documents to prove either.

A two-member investigation committee has been set up to examine the unapproved construction in the house. The committee will submit its report in the next 3 days to the SDM. The next date of hearing in the matter is 22nd March. Action regarding demolition will be taken based on the report of the committee.

Bihar: 80-year-old Dalit woman assaulted, family abused by Chhote Alam, Shahbuddin and others, TOI chooses to highlight ‘Holi celebrations’ in headline instead

In Bihar’s Gopalganj district, an 80-year-old Dalit Hindu woman was allegedly raped on 14th March 2025 when she had gone to a wheat field to cut grass. According to the complaint lodged by the victim’s son, at around 4:30 pm, the victim was attacked and gagged by a Muslim man who then allegedly raped her. Reports say that the accused also attempted to gouge out her eyes.

After the alleged crime, the 24-year-old main accused who is reported to be known by the alias Chhote Alam fled the spot after assuming that the unconscious victim had died.

A village girl spotted the victim in an unconscious state and then informed the 80-year-old woman’s family. Subsequently, the victim was brought to her home by her family and a doctor was called. The victim is reported to have regained consciousness on 15th March, after 19 hours.

The complaint filed by the victim’s family states that the accused persons had threatened the victim not to inform anyone about their heinous crime or they would kill her.

In his complaint, the victim’s son mentions that after she revealed her ordeal before them, they went to one of the accused Syed Ali’s house to confront him. However, accused Syed Ali, Babudin, Shahabuddin, Saddam, Hashmat and Jummadin drove them away and hurled casteist slurs.

“S*&la ch@m%&r siyaar, hamare darwaze par aa kar shikayat karne aa gya. Bhago nahi toh yahin ch@m&%r siyaar m@d&*c^%d jaan se maar denge,” the complaint cites the accused persons as saying.

The police have registered a case against the accused persons including the main accused, four of his family members and two others present at the crime scene, under relevant BNS sections and the SC/ST Act.

The Baikunthpur, Police Station SHO earlier said that one of the persons who was present with the accused has been arrested while efforts are on to arrest the main accused and others.

According to an Aajtak report, Sadar SDPO Abhay Kumar Ranjan has said that the victim was sent for medical examination and the medical reports refute the allegations of rape as mentioned by the victim’s family in the complaint, however, the physical assault was confirmed. The officer also reportedly stated that the main accused had been arrested.

Times of India omits names of the Muslim accused, insinuates old woman raped by Holi celebrating men

The Times of India newspaper published a report on this incident, however, not without omitting the names of the Muslim accused and insinuating that the incident happened amidst Holi celebrations as if the Holi-celebrating Hindu men raped the victim. “An 80-year-old dalit woman was allegedly raped in a village in Gopalganj district amid Holi on March 14,” TOI report headlined “Elderly Dalit woman raped in Gopalganj during Holi”.

Meanwhile, ETV Bharat also insinuated that the Dalit woman was raped during Holi celebrations and did not mention the names of the Muslim accused.

Similarly, The Observer Post, an Islamist ‘media’ outlet notorious for peddling fake news and false narratives, also insinuated that the alleged incident happened during Holi celebrations. Despite mentioning details from the complaint, both the Islamist propaganda outlet and TOI omitted the names of the Muslim accused and laid emphasis on Holi and casteist slurs hurled at the victim by the accused. Thus, keeping the readers the impression that the casteist slurs spoken against the Dalit woman and the alleged crime were committed by Holi-celebrating ‘upper caste’ Hindu men.

While The Observer Post withholding names of the Muslim accused and using the “during Holi celebrations” framing is not surprising since defending Islamists is their core agenda, a mainstream media outlet like the Times of India publishing such misleading headlines is alarming.

ED raids on Soros-linked entities in India: Here are the organisations that are under scanner for FEMA violations

On Tuesday (18th March), the Enforcement Directorate (ED) raided 8 locations in Bengaluru linked with beneficiary entities of the Open Society Foundation (OSF), owned by far-left billionaire George Soros. The raids were reportedly conducted as part of the ED investigations into the violations of the Foreign Exchange Management Act (FEMA) regulations by three Bengaluru-based companies.

The entities whose premises were searched by the ED included some international human rights bodies and a company named Aspada Investments Pvt Ltd. Aspada Investments Pvt Ltd was reportedly set up by the OSF in Mauritius to channelise funds in India. It was set up in Bengaluru on February 4, 2013, to manage OSF’s investment in India.

OSF’s investment arm provided ₹300 crore to more than 12 Indian companies

As per reports, the Soros Economic Development Fund (SEDF), a social impact investment arm of the OSF, transferred around ₹25 core between 2020-21 and 2023-24 to three Indian companies in violation of the FEMA guidelines. The companies are named- Rootbridge Services Pvt Ltd (RSPL), Rootbridge Academy Pvt Ltd (RAPL) and ASAR Social Impact Advisors Pvt Ltd (ASAR). The SEDF reportedly provided funds to the tune of ₹300 crore to more than 12 companies in India.

The OSF was put under the Prior Reference Category (PRC) by the Ministry of Home Affairs (MHA) in 2016 which mandated the OSF to seek prior permission from the ministry before giving any donations to FCRA-registered entities in India. However, the OSF had been trying to bypass the regulations and restrictions by bringing in funds through FDI and consultancy fees and using the money to fund certain NGOs in India, in contravention of Indian laws.

SEDF transferred funds to Indian companies for ‘services’ that were never rendered

According to the Times of India, the SEDF transferred funds to the RSPL through compulsorily convertible preference shares. The RAPL set up in 2019, was given ₹2.7 crore by the SEDF as commission agent services. However, no services were provided by the company which suggested that the RAPL acted as an agent for the SEDF to bypass the FCRA regulations for funding NGOs in India. Similarly, the ASAR which was set up in 2016, received an amount of ₹2.9 crore from the SEDF in the name of ‘service fees’ which was suspected by the investigation agency to be a donation in disguise. The ED is examining the end use of other FDI funds brought in by Soros EDF and OSF.

Soros’ Open Society Foundation is accused of engineering regime change operations around the world though civil society groups and activists. The OSF describes itself as the world’s largest private funding agency of groups supporting human rights, justice and accountable government. In 2020, it had an annual budget of US$1 billion. The SEDF is an active social impact investor in India and its stated goals include ‘helping smallholder farmers and small businesses boost their incomes, making healthcare, schooling and financial services more available and affordable to a broader range of people’. The OSF has reportedly invested $90 million in start-up and early funding projects managed by Aspada Investments since 2008.

The ED raids on the OSF-funded entities in India come at a time when Soros’s foundation is facing the heat in the United States after the Trump government came to power. Soros had aligned with far-left liberals and had opposed Donald Trump ahead of the US Presidential election. He had also announced his dislike for the Modi government in India, and had stated that his organisation has set aside $1 billion to change ‘nationalist’ governments around the world.

Nagpur: Muslim mob molested woman police officer, tried to disrobe her, while rioting against Hindus who wanted removal of Aurangzeb’s tomb

On 17th March, a Muslim mob molested a woman police officer in the Bhhaladarpura area of Nagpur, Maharashtra, and attempted to disrobe her during the violence by the mob over Hindus demanding the removal of Aurangzeb’s tomb. An FIR has been filed against the rioters at Ganeshpeth police station. The violence broke out in Nagpur over rumours that copies of the Quran were burnt during protests by Hindus. Thousands of mobsters were seen chanting Islamic slogans, vandalising vehicles, pelting stones at houses, and destroying shops belonging to Hindus in different parts of the city.

According to media reports, a mob of around 500 individuals was chanting slogans and pelting stones. Senior police officials reached the scene with a heavy police force, including riot control personnel and female officers, to bring the situation under control.

As the police attempted to disperse the mob, the Islamists turned aggressive and started pelting stones at the police personnel. They abused the police and physically assaulted some officers. Amid the ongoing violence, a group within the mob got hold of a woman police officer and molested her. They attempted to disrobe her. Fortunately, the female police officer managed to escape in time. As she escaped, the rioters turned to police vehicles parked in the area and vandalised them.

Round-the-clock police patrols

Police have marked 11 areas as highly sensitive and 19 as sensitive following the riots. Additional police forces have been deployed in the area for round-the-clock patrols. The sensitive areas include Mahal and Mominpura. Reports suggest that armed police units have been patrolling these areas continuously to ensure law and order.

Nagpur Violence

On the evening of 17th March, Nagpur underwent violent unrest that left more than 30 people wounded over rumours of the burning of a copy of the Quran during a protest by Hindu organisations demanding the removal of Aurangzeb’s tomb in Chhatrapati Sambhajinagar.

Demonstrators covered an effigy of the Mughal despot with a sheet and then put it on fire during the agitation. Rumours, however, quickly surfaced that a copy of Quran had also been burned during the outrage. The fake claims then spread like wildfire especially through social media, triggering members of the Muslim community. The atmosphere became tense as thousands of Muslims gathered to protest and shouted Islamic slogans after which they soon wreaked havoc on the streets of Nagpur.

According to reports, rioters set fire to cars, threw stones and damaged public property. Three cars and around 30 vehicles were set ablaze, 33 police personnel were hurt, and nearly 60 to 65 rioters were arrested. The area around the Kotwali police station was soon affected by the violence that started in Chitnis Park and Mahal and later spread to other parts. The decoration materials intended for the Ram Navami Shobha Yatra were also not spared. According to witnesses, the rioters had their faces concealed and were carrying swords, weapons and bottles.

Victimization and re-Victimization of Hindus: How Chhaava is blamed for Nagpur Violence—A psychological playbook similar to Kashmir Files to normalise Hindu persecution

Islamists and their cheerleaders masquerading as ‘secularists’ have mastered the art of guilt-tripping Hindus for simply narrating their historical persecution at the hands of Islamic invaders. On 17th March 2025, Muslim mobs unleashed violence against Hindus and the local police over demands to remove the grave of 17th-century Mughal tyrant Aurangzeb. In his lifetime, Aurangzeb ordered the demolition of countless Hindu temples including the ones in Kashi, Mathura, forced Hindus to pay discriminatory Jizya tax and forcefully converted numerous Hindus to Islam, however, the converted descendants of Aurangzeb’s Hindu victims got so offended over a movie retelling his brutalities or an attempt erase symbols associated with him that they resort to violence.

Over the years, a chilling pattern has been observed whenever Hindus attempt to narrate their stories of persecution by Islamic jihadis through films like the recent blockbuster Chhaava based on the life and valour of Chhatrapati Sambhaji Maharaj who was tormented for days before being murdered for not converting to Islam or The Kashmir Files which retold the genocide of Kashmiri Hindus in the early 1990s, a wave of ‘protests’ and violence from Islamists and pro-Islamist narrative pushed by their apologists dominates social media. The violent jihadis take to the streets to ‘put Hindus in their place’ and their propaganda wing which extension includes left-liberals burns the midnight oil to paint the victims as villains.

While Aurangzeb’s ‘Moohboli aulaads’ [read self-declared descendants] come up with some or the other immediate excuse to justify their mob violence and arson, this is not just a reaction to a suspiciously convenient rumour, rather, it is a calculated strategy to silence Hindus, psychologically bludgeon them into submission. They essentially want to deter Hindus from even attempting to reclaim the stories of their Hindu ancestors who resisted Islamic fanaticism or retell the stories of their sufferings at the hands of Muslim invaders, a persecution that echoes into the present and continues to this day, although in varied forms.  

The fabricated claims of the burning of paper containing Quranic verses mirror tactics seen in Muslim-majority Bangladesh where false claims of Quran burning and deliberately placing Quran copies in Hindu temples are used to unleash and justify anti-Hindu pogroms.

Even in the Nagpur violence case, Maharashtra Chief Minister Devendra Fadnavis said that the riot was pre-planned, a trolley full of stones and weapons were recovered by the police and even houses and establishments were selectively targeted by the rioting mob comprising 200-300 men. In another related incident, the Muslim mob attacked the police in the Bhaldalpura area injuring 33 police officials including one who was attacked with an axe. He further stated that the film Chhaava presented the true history, which stirred emotions and fuelled anger against Aurangzeb, his Islamic fanaticism and brutalities on Hindus, especially Chhatrapati Sambhaji Maharaj.

While Muslim rioters used the excuse of the alleged burning of a sheet containing religious text and blamed the Hindus for offending their religious sensibilities by demanding the removal of Aurangzeb’s grave, their cheerleaders on social media are blaming actor Vicky Kaushal who played the role of Chhatrapati Sambhaji Maharaj in the film Chhaava.

Basically, the Islamists want to convince Hindus that what happened with Chhatrapati Sambhaji Maharaj centuries back is to be blamed on him only and not Aurangzeb or his jihadist zeal to convert the Hindu king to Islam, and now it is not the Muslim mobs but an actor who portrayed the character of the Hindu king onscreen and the film that depicted the sacrifice of Chhatrapati Sambhaji Maharaj and the cruelty of Aurangzeb are to be blamed for inciting them enough to justifiably run riots.

Islamo-leftist propagandists doing what they do best—blame Hindus, film Chaava and actor Vicky Kaushal for the violence unleashed by Islamists

In this vein, one Harun Khan wrote on X, “Actors like @vickykaushal09 are a disgrace to humanity, To earn a few bucks they made propaganda films in which the poison of hatred was mixed. Shameless.”

Similarly, one Syed Abdul Rahim wrote, “Polarisation- Propaganda begins to spread by the Bollywood, Main Accused @vickykaushal09 Violence erupted between two communities in Nagpur when Hindu groups burned an effigy of Aurangzeb and a sheet with Quranic verses, leading to unrest and arson.”

One X user blamed Chaava actor Vicky Kaushal for the Islamist violence in Nagpur.

Another one called Vicky Kaushal the artist behind the art of Nagpur violence.

Asif Mujtaba, the co-conspirator of Sharjeel Imam, one of the Islamists who orchestrated the onslaught against Hindus during the Delhi anti-Hindu riots in 2020, wrote, “Violence erupted between two communities in #Nagpur when the hindutva groups burned the effigy of #Aurangzeb & a sheet with Quranic verses. It led to violence & arson.”

Meanwhile, ‘journalist’ and BJP-detractor Aadesh Rawal also conveniently blamed the Hindus and the BJP for ruining communal harmony and raised no questions over violent Jihadis. “You are not digging Aurangzeb’s grave, You are ruining the social harmony of this country. From Muzaffarnagar to Nagpur, the air is being poisoned. The blood of innocent people is stained on your hands which will not come off even after washing them repeatedly,” Rawal posted.

Similarly, ‘journalist’ Rohini Singh, better known as “2BHK” also stayed true to the Islamo-leftist narrative of downplaying Islamist violence and blaming Hindus, the BJP, the people who voted for BJP and everything under the sun except the violent mob. “Nagpur is burning because BJP has managed to weaponise a dead emperor’s history. Congratulations Maharashtra. This is what you voted for,” Singh posted.

Meanwhile, leftist propaganda outlet TheWire’s Arfa Khanum Sherwani also decided to blame the BJP for the Muslim mob violence in Nagpur instead of the Muslim rioters. Arfa asserted that somehow the BJP is making Hindus fight against the grave of a Muslim ruler who died centuries ago and that such a party cannot give a good future. She, however, did not elaborate as to why the present-day Muslims whose ancestors were essentially Hindus consider Islamic tyrant Aurangzeb as their religious hero why is it that Muslims find their historical-religious icons in the likes of Aurangzeb and Tipu Sultan whose Hindu hate knew no bounds.

“The party which is presenting rulers who left the world hundreds of years ago as your enemies, What future will the party that is making you fight not against living people, but against graves, give you? Write it down, BJP which keeps you entangled in the past is destroying your tomorrow,” Arfa posted.

While the traducers of BJP-Modi have consistently been blaming Hindus and the BJP for Muslim mob violence against Hindus and the police be it in Sambhal or Nagpur, the mainstream media has also jumped on the bandwagon to subtly push the blame on the Hindu side. In this vein, the Times of India published a report on Nagpur violence and at the very onset it set a tone that somehow anti-Aurangzeb protestors are to be blamed for unleashing violence on the police and Hindu localities.  

Accept your persecution, let us extol oppressors of Hindus: The Islamist intransigence

From Chhaava to Kashmir Files, the Islamo-leftist narrative has been about turning Hindus oblivious to their historical persecution, guilt-tripping them for even talking about attacks on their religious identity be it in the era of Mughals, the British colonial era or the contemporary times where Muslims are minority but a privileged one in many respects especially when it comes to their fragile religious sentiments. It is for this reason that any attempt by the Hindus to retell the grim stories of their persecution at the hands of Islamists through cinema is met with vehement resistance and violence from the Muslim mobs.

Remember how the Islamists and their sympathisers in the media and politics demanded a ban on The Kashmir Files and the self-proclaimed peaceful Maulanas issued threats that “Kalma-chanting Muslims” would kill Hindus? Yet nobody from the ‘Bhaichara’ and ‘Ganga-Jamuni Tehzeeb’ gang condemned such open Islamist threats. From petitions to get the film banned, calls for boycott to targeted smear campaigns and of course, violence the Islamists joined by Muslim appeasing politicians and media allies, tried their level best to prevent the cinematic retelling of the Islamist onslaught against Kashmiri Hindus in the early 1990s wherein Hindus were brutalised,  killed, raped, and forced to flee their homes, reach the masses, especially Hindus.

While the the murderous slogans of Raliv, Galiv, and Chaliv still send chills down the spine of Kashmiri Pandits, the Islamists and their cheerleaders played every trick at hand not only when the anti-Hindu pogrom transpired but even when the film The Kashmir Files released in 2022. In March 2022, several Muslim men assaulted three Hindu youths who raised patriotic slogans coming out of the theatre after watching the Vivek Agnihotri directorial.

The Kashmir Files only scratched the surface of the unimaginable horrors—rapes, killings, exodus—unleashed upon Kashmiri Hindus by Islamic terrorists in Jammu and Kashmir during the early 1990s and yet, even this restrained portrayal was enough to offend the Islamists.

Be it during the time of The Kashmir Files or the current unrest over Chhaava, the Islamists re-victimize Hindus so they keep quiet and get conditioned to not only accept their persecution but also, never talk about it, to facilitate the Islamists to continue the persecution and play victim at the same time—demonising Hindus further. Even during the release of the film The Kerala Story which depicted a cautionary tale of how Hindu girls in Kerala were trapped in a relationship through love jihad, brainwashed, and enlisted to serve the terror outfit ISIS in Syria-Iraq, the Islamists had declared the film ‘Islamophobic’. Many petitions were filed in court to get the film banned, simply because it highlighted a real, prevalent and sometimes organised, as seen in the case of the Beawar grooming gang, the trend of Islamists targeting Hindu women for sexual abuse and religious conversion. The film’s makers received threats from Islamists for daring to make a movie highlighting the menace of love jihad. Boycott calls were made by the so-called ‘secular’ brigade against the film which despite this became a blockbuster.

The victims become the aggressors and the aggressors the victims. Hindus are painted as monsters for telling the stories of their pain, and then, are blamed for the re-victimisation as well, as evidenced in the Nagpur Islamist violence and how the Islamo-leftist cabal is blaming it on Hindus and the BJP. The ‘secular’ politicians make ingratiating statements to pander to the Islamists and whitewashing by the Islamo-leftist cabal has only emboldened the Islamists to get randomly offended over anything that they perceive as a threat to their religion or the supposed religious supremacy.

If one peers into the psyche of  Islamists, there is a sinister pattern. They glorify historical figures who mirror their own religious fanaticism, elevating Hindu-hating despots like Aurangzeb and Tipu Sultan to heroic status, while hardly even talking about Dara Shikoh, who was beheaded by his brother Aurangzeb for being tolerance towards Hinduism. They draw inspiration from historical figures who violently spread Islam across India and introduced discriminatory policies against Hindus and other non-Muslim communities as they apparently dream of replicating the same if and when the ‘nizam’ changes.

The success of The Kashmir Files and The Kerala Story rattled the Islamo-leftist ecosystem since these films ditched the conventional Bollywood approach of presenting a ‘secularised’ version of real-life incidents. Now, the success of Chhaava has left the Islamists and their sympathisers fuming as this film has managed to achieve its intended purpose. No, its purpose was not to incite Hindus against Muslims, rather, its purpose was to educate the Indian people about Chhatrapati Sambhaji Maharaj’s courage, sacrifice and devotion towards Hindu Dharma, within the bounds of cinematic storytelling. Had the Indian education from schools to colleges delved deeply into the lives of Chhatrapati Sambhaji Maharaj, Chhatrapati Shivaji Maharaj and other great Hindu warriors, both Hindus and Muslims would have grasped their authentic history contrary to the secularised and biased version they were taught.  The film Chhaava came across as a shocker to many who even admitted to having known hardly anything about Chhatrapati Sambhaji Maharaj and the torture he endured to protect his Dharma.

In a Hindu-majority India, Hindus should not be villainised for celebrating the true heroes of Bharat.  Despite ruling India’s vast expanse, Aurangzeb’s heart remained brimmed with hatred and venom for a Kafir Hindu majority. Those who extol his name or spark riots in his defence reveal a dangerous truth that although Aurangzeb lies in his grave, his abhorrence for Hindus thrives on, pulsing through the veins of converts descended from the very victims he subjugated.

It is due to this unending disdain for the Hindus, their religion, culture, festivals and mere existence that Islamists find some or the other excuse to target the former, especially when the Hindus dare to reclaim their religious sites, history and pride or simply narrate the stories of their persecution through creative and peaceful means like cinema. The prevalent pattern suggests that there is a psychological experiment at play to make Hindus accept their persecution and also feel guilty about having complained about being persecuted by Islamists in the past or today.

TOI whitewashes Muslim mob violence in Nagpur, insinuates Hindu protestors sparked riots by stone pelting and vandalism

In a brazen attempt to cover up the violence that erupted in Nagpur, Maharashtra on Monday (17th March) after Muslim mobs attacked Hindu groups protesting for the removal of the tomb of tyrant Mughal ruler Aurangzeb in Sambhaji Nagar, the Times of India insinuated that the violence was carried out by the Hindu protestors.

In its article about the Nagpur violence, the popular English daily wrote, “Violent clashes erupted on Monday night in Mahal area of central Nagpur, 2 km from the fortified RSS headquarters, after protests demanding the removal of Aurangzeb’s tomb spiralled out of control, resulting in stone-pelting, arson and attacks on police personnel”. The choice of words in the report gave the impression that the violence was caused by the protestors who went out of control. In the opening para, the article cleverly omits to mention anything related to the attacks by Muslim mobs on the Hindu protestors.

Screenshot of the TOI article

The TOI article further claims that “another community” was triggered and assembled in large numbers after hearing “the rumours of effigies of the Mughal emperor Aurangzeb and a religious ‘chadar’ being burnt by right-wing activists near Shivaji Putla Square at Mahal gate”. Attributing the violence entirely to the Hindu protestors, the TOI article stated that the protestors clashed with the police, hurled stones and damaged property.

Screenshot of the TOI article

Eyewitnesses claimed violent mob shouted Islamic slogans

The eyewitness accounts of the violence revealed the violent mobs consisting of thousands of people with their faces covered went around on a rampage vandalising properties and torching vehicles while chanting Islamic slogans of “Allahu Akbar” and “Labaik-Ya-Rasool-Allah”. One of the eyewitnesses that OpIndia spoke to said that he saw a mob of at least 500 to 600 men chanting slogans of “Allahu Akbar” and “Labaik-Ya-Rasool-Allah” in the Mahal region. He also revealed that the mob was pelting stones and that one of the stones hit his car. “They were in hundreds. One of the stones hit my car. But since they all looked angry and agitated, I quietly skirted around them and came back to my home,” he said.

Another eyewitness, Chandrakant Kawde, told ANI the violent mob of around 200 rioters burnt the Ram Navami Shobha Yatra material. They burnt down his and his brother’s bikes. “There was decoration material for the Ram Navami Shobha Yatra that was dragged with the vehicles and torched.” He pointed out that the rioters first targeted CCTV cameras to prevent identification before torching the vehicles. Chandrakant urged the government to help them with compensation for the losses they had suffered. He said that the police came at least 30 minutes after the violence had ended.

Speaking to PTI, eyewitness Vansh Kawle said that there were children among the mobsters and raising Islamic slogans. “They came in large numbers. They had big stones and petrol bombs in their hands. They pelted stones, vandalised property, and torched vehicles,” Kawle said.

BJP MLA claimed that the violence was pre-planned

BJP MLA Pravin Datke claimed that the violence was pre-planned. He pointed out that violent mobs selectively targeted the shops and carts belonging to Hindu vendors while leaving out those belonging to Muslim vendors. “There were 4 shops. 2 belonged to Hindus and 2 belonged to Muslims. The shops belonging to Hindus were only burnt. Nothing happened to the shops of the Muslims,” Datke said.

On 17th March, violence erupted over rumours, including the burning of a copy of the Quran and a photograph, during a protest by Hindu groups demanding the removal of Aurangzeb’s tomb in Sambhaji Nagar. Islamist mobs reportedly pelted stones, torched vehicles, and vandalised public property. Around 15 police officials and five civilians were injured in the clashes.

The violence broke out in Chitnis Park and Mahal and soon spread to the Kotwali police station area. Authorities imposed Section 144 to restore order. Bharatiya Janata Party MP Nitin Gadkari, who was elected from Nagpur, issued a video statement and urged residents to maintain peace and cooperate with the administration.

Maharashtra police starts probe into SM accounts behind Quran burning rumour, sparking Nagpur riots: Here are some police needs to investigate

On the evening of 17th March, Nagpur underwent violent unrest that left more than 30 people wounded over rumours of the burning of a copy of the Quran during a protest by Hindu organisations demanding the removal of Aurangzeb’s tomb in Chhatrapati Sambhajinagar.

Demonstrators covered an effigy of the Mughal despot with a sheet and then put it on fire during the agitation. Rumours, however, quickly surfaced that a copy of Quran had also been burned during the outrage. The fake claims then spread like wildfire especially through social media, triggering members of the Muslim community. The atmosphere became tense as thousands of Muslims gathered to protest and shouted Islamic slogans after which they soon wreaked havoc on the streets of Nagpur.

According to reports, rioters set fire to cars, threw stones and damaged public property. Three cars and around 30 vehicles were set ablaze, 33 police personnel were hurt, and nearly 60 to 65 rioters were arrested. The area around the Kotwali police station was soon affected by the violence that started in Chitnis Park and Mahal and later spread to other parts. The decoration materials intended for the Ram Navami Shobha Yatra were also not spared. According to witnesses, the rioters had their faces concealed and were carrying swords, weapons and bottles.

Government action and investigation into suspected social media accounts 

The outnumbered cops had to fire tear gas and resort to lathi charges to bring the situation under control. Afterwards, the authorities enforced a curfew under section 163 of the Bharatiya Nagarik Suraksha Sanhita (BNSS) across police station limits, including Kotwali, Ganeshpeth, Tehsil, Lakadganj, and other sensitive regions, to prevent further unrest. 

Over 100 social media accounts are under investigation by the Maharashtra Police Cyber Cell for disseminating misleading material that incited the rioting. Citing that old and altered videos were being shared to stir up more violence, officials have urged the people to disregard rumours. Meanwhile, Hindu organizations threatened to demolish Aurangzeb’s tomb in Chhatrapati Sambhajinagar, drawing comparisons to the destruction of the disputed structure in Ayodhya. As a result, increased security has been put in place at the location. The police are currently implementing stringent security measures around the tomb and confirming the IDs of visitors.

Clearly, Islamists do not need a valid reason to execute such attacks. Any insignificant issue, or the mere absence of one, can be utilized as an excuse to target non-Muslims and the secular state. The recent incident of violence in Nagpur exemplifies the same. Any Bollywood film that reveals the historical facts or legitimate demands of Hindus against celebrating Muslim tyrants might be perceived as a provocation by bloodthirsty extremists.

More importantly, the individuals instigating violence are not solely those wielding swords or hurling stones in the streets. They also include the individuals who support and enable them as well as those who propagate similar rumours to incite their ideological and religious allies, driven by a desire to revel in the chaos and assaults on non-Muslims, especially Hindus. And there is perhaps no greater satisfaction than achieving this in a state led by the Bharatiya Janata Party.

How anti-Hindu accounts fuelled Quran-burning rumour

As has often been the case, the present situation mirrored previous instances with usual suspects on social media disseminating rumours about Quran burning to justify the violence. These individuals will attribute blame to everything except those who are accountable, owing to their religious or ideological ties to the offenders and their deep-seated animosity towards Hindus.

Aasif Mujtaba who claims to be a journalist and an IIT Delhi scholar alleged that it was “violence between two communities” which only transpired after an “effigy of Aurangzeb and a sheet with Quranic verses was burned by Hindutva groups.” However, it is to be expected from a member of the “Shaheen Bagh movement” which resulted in the anti-Hindu violence in Delhi under the pretext of anti-CAA (Citizenship Amendment Act) protests.

Darab Farooqui, a full-time radical and part-time Bollywood screenwriter known for his unwavering advocacy of jihadis, has once again been found spreading falsehoods regarding the Nagpur riots. He, in fact, resembles an average Islamic fundamentalist who propagates deceit to mask their own disgraceful conduct. He alleged that “sanghis want to burn everything.”

Farooqui then added more disinformation and claimed, “Apparently, the chadar they burned included Quranic ayats which is why violence erupted in Nagpur.” No inquiries or uncertainties concerning the actions of the rioters, only a silent affirmation.

Harun Khan, another individual who takes pleasure in circulating misleading information, especially regarding Hindus, parroted the same lies.

A popular account masquerading as a “Muslim activist” was no different and insisted that the violence was provoked by Bajrang Dal members who burned a chadar displaying Quranic verses.

Amin Saiyed shared the same tweet in English to ensure that the non-Hindi-speaking Muslim audience can easily comprehend and further propagate the fabricated news.

Arshad Qureshi, a self-proclaimed neutral observer who did not have any sides or supported the Muslims, also reiterated the same falsehood with a little variation. He wrote “stepping in (on) versus of Quran” instead of the usual “burning versus of Quran” narrative.

Imran Parmar was furious and wanted to know what was wrong with the “Hindutva people” and why did they burn Quran’s verses. He, just like others of his ilk, was indifferent to the facts and subsequently aligned himself with the aggressive stance of his community members, asserting that the violence was warranted as if it is entirely acceptable to indulge in rioting.

The accounts changed but the narrative remained the same as another person distributed the same misinformation that was circulated by more prominent people of their ecosystem on social media and even characterized the members of Bajrang Dal and RSS (Rashtriya Swayamsevak Sangh) as “goons” to rationalise the assault by Muslims.

Syed Abdul Rahim echoed the same bogus information and additionally criticized filmmakers for producing “Chhaava” and claimed that its lead actor Vicky Kaushal was the person responsible for the unrest and added, “Propaganda begins to spread by the Bollywood.” Of course, the violent Muslim mob was absolved of any accountability.

Irony did not only die a thousand times but also turned in its grave when a Pakistani account expressed concern for the minorities in India. He reiterated the same lies, which was anticipated, as similar fabricated incidents are orchestrated in Pakistan under the guise of blasphemy to justify the killings of people from marginalised groups particularly Hindus who are second-class citizens in their country and are regularly persecuted there. Hindus and their scared places have no place in Islamist Pakistan but they won’t deny any opportunity to perpetrate lies and cry victimhood on behalf of Indian Muslims.

The aforementioned accounts represent only a small fraction of their kind which poses a much larger challenge, as in today’s technological landscape, news whether genuine or fabricated, spreads rapidly. This ecosystem is constantly seeking opportunities to create discord in the country and conveniently sanitize the truth to protect its favourite accused.

Nagpur violence: A well-planned attack

“In Nagpur, Vishwa Hindu Parishad and Bajrang Dal held protests. Rumours were spread that things containing religious content were burnt. It looks like a well-planned attack. No one has permission to take law and order into their hands,” highlighted Maharashtra Chief Minister Devendra Fadnavis in the state assembly. 33 police officers, including three Deputy Commissioners of Police, were hurt in the violence, according to him. He added, “Attacks on police will not be tolerated, strict action will be taken.”

The violence was described as a “planned conspiracy” by Maharashtra Deputy Chief Minister Eknath Shinde as well. “Such kind of a brutal incident was never witnessed before. The protestors are protesting for the pride of Chhatrapati Sambhaji Maharaj. Those who support Aurangzeb should read history and watch the movie Chhaava. I believe that even the true patriotic Muslims will not support Aurangzeb,” he stated.

BJP MLA Pravin Datke also voiced similar sentiments earlier. “There were 4 shops. 2 belonged to Hindus and 2 belonged to Muslims. The shops belonging to Hindus were only burnt. Nothing happened to the shops of the Muslims.” While a Muslim vendor’s cart remained untouched, he pointed out that an elderly Hindu woman’s cart was damaged. He also emphasized that before the rioters went on a rampage, CCTVs were first purposefully broken.

“I spoke to the CP (Commissioner of Police), this is a sensitive area. We called PI (Police Inspector) Sanjay Singh for two hours but his phone was off. We had been reaching out to the police. When they reached here, everything was done here,” he revealed. Notably, other eyewitnesses also complained about police action during the unrest.

How the violence unfolded

Devotees held a Shiv Jayanti celebration in front of the statue of Maratha icon Chhatrapati Shivaji Maharaj in the Mahal neighbourhood between 7 and 9 am. A protest seeking the removal of Aurangzeb’s mausoleum was staged by some 40–50 Bajrang Dal and Vishwa Hindu Parishad (VHP) workers at noon. The demonstrators used a ‘chadar’ to cover and burn an effigy of the Mughal emperor during the protest.

During this time, several videos went viral on social media and rumors of Quran burning began to circulate. Some young Muslims began congregating in the area between 5 and 7 pm and raised slogans. Thousands of Muslims quickly took to the streets and began throwing stones at the police. The violence rapidly intensified at 7:30 pm. Stones were hurled at nearby homes and cars as well as motorcycles were set on fire along with a crane.

A person mentioned, “I had gone to drop my wife off at the railway station, and while returning I saw a large unruly mob passing through the Chitnis Park square, where a mosque stands.” A witness reported seeing a group of at least 500 to 600 guys in the Mahal area screaming “Allahu Akbar” and “Labaik-Ya-Rasool-Allah.” He also disclosed that his automobile was struck by one of the stones thrown by them. “They were in hundreds. One of the stones hit my car. But since they all looked angry and agitated, I quietly skirted around them and came back to my home,” he added.

Another man stated, “We shouted at them not to burn the vehicles. I tried to douse the fire with a hose, but they hit me with a stone. My two vehicles and a few other vehicles parked nearby were torched.” He informed, “I called the police. Several others also called. But the police came only after the violence was over.” Witnesses described the horrific scene and stated that children were also subjected to stone-pelting by the angry Muslims who also had petrol bombs and indiscriminately targeted all individuals and objects in the vicinity.

Union minister and Nagpur Lok Sabha MP Nitin Gadkari made a plea for calm to the locals, asking them to assist the government in maintaining order and expressed sadness over the instance.

Conclusion

Now, for discussion, even if the rumours hold some truth, why did they not take a legal approach, instead of choosing to riot? What drives the necessity to exhibit street power and turn to violence at the slightest trigger, rather than responding in a responsible and civilized way? The foremost question is how long the state intends to allow such occurrences to persist and permit itself to be taken hostage by a group of extremists.

Kerala HC pulls up Temple board for displaying CPIM flags, playing ‘film songs’ during religious festival: Here is what happened

Expressing displeasure over the display of political symbols and music during the Kadakkal Devi temple festival on 10th March, the Kerala High Court on Tuesday (18th March) reprimanded the Travancore Devaswom Board for allowing such activities inside the temple premises.

A plea was filed before the High Court by Advocate Vishnu Sunil after political flags of the ruling CPI(M) and its youth wing the Democratic Youth Federation of India (DYFI) were displayed and revolutionary songs associated with the political groups were played at the Kadakkal Devi Temple festival in Kollam, Kerala.

According to Bar and Bench, the petitioner argued that the music performance at the temple festival given by singer Aloshi Adam was deeply unlawful and it hurt the sentiments of the devotees. He contended that the performance which was not part of the temple festivities violated the principle of secularism which forms part of the basic structure of the Constitution. The petition alleged that the Travancore Devaswom Board, which manages the temple, failed to ensure that the temple premises were not used for political purposes.

The court sought replies from the temple board and the advisory committee regarding the music performance

A division bench of Justices Anil K Naarendran and Muralee Krishna criticised the organisation of political performance inside the temple premises. “What kind of decorations have you done on stage? Is this a college festival? You took money from devotees to do this! … This is a temple festival. Shouldn’t it be for devotional song performances, not film songs?” the court said. “This is a temple festival. Shouldn’t it be for devotional song performances, not film songs?” the court asked.

The court admitted the petition and sought a reply from the Kadakkal Devi Temple Advisory Committee and other respondents. After watching the videos from the festival, the court passed an interim order which said, “After seeing the video clip, we find that the activities at the annual festival on March 10 cannot be accepted in a temple … We make it explicitly clear that programmes such as the one seen in the video clip cannot be permitted during the annual festival of any temple”.

Court calls the music performance a misuse of temple funds

Directing the temple board, the court asked them to ensure that such incidents do not take place in any temple managed by them. “The Travancore Devaswom Board shall ensure that such activities are not taking place in temple festivals in any temple under its management,” the court directed. The court was not convinced by the temple board’s submission that the music programme was organised by the temple advisory committee without informing it. “We are prima facie not impressed by the stand taken by the board. As seen in the video, large amounts have been spent to make various arrangements on the stage which is fitted with LED screens and flashlights,” the court noted.

“No organisation or group of devotees shall be permitted to collect money from devotees or the public for conducting temple festivals. Any money collection has to be with the permission of the Board as normally done in case of construction activities and all funds collected shall be subjected to audits by the State,” the Court asserted. The court said that the

During today’s hearing, the counsel representing the Travancore Devaswom Board informed that the Chief Vigilance and Security Officer (a Sub-Inspector of police) has been directed to look into the incident and file a report. A show cause notice has been issued to the temple advisory committee as well, the Court was told. The court highlighted that in previous judgments it has issued guidelines to protect temple funds collected by temple committees. It directed the temple board to file a counter affidavit explaining the facts and circumstances prevailing now in the light of precedents on this aspect.

No, Maharashtra CM Devendra Fadnavis didn’t blame “Chhaava” for Muslim mobs running riot in Nagpur: Here’s what he said

A day after violence swept some neighbourhoods in Nagpur after Islamists attacked Hindu groups citing a Quran-burning pretext, Maharashtra CM Devendra Fadnavis was misquoted by many news agencies and social media users after he spoke about the matter in the state assembly.

India Today ran a segment stating that the Maharashtra CM blamed the film “Chhaava”, a movie characterising the life of Chhatrapati Sambhaji Maharaj and his valorous struggle against Mughal tyrant Aurangzeb, for the riots that convulsed the city on Monday evening.

Source: X

News agency ANI too misquoted Devendra Fadnavis, stating that the Maharashtra CM blamed “Chhaava” for the spasm of violence that erupted in Nagpur.

Hindustan Times also joined in to spread false information about Fadnavis’ remarks in the state assembly.

Shiv Sena UBT leader Priyanka Chaturvedi tried exploiting “Marathi Asmita” sentiments by claiming that Fadnavis had blamed Chhaava for the violence and that Chhatrapati Sambhaji Maharaj was now being deemed as an “instigator”.

Additionally, a raft of social media users also amplified the media canard that “Chhaava” was the reason for the communal clashes in Nagpur.

No, Devendra Fadnavis didn’t blame Chhaava for violence: Here’s what he said

However, Maharashtra CM Devendra Fadnavis didn’t blame the Vicky Kaushal-starrer movie for the fate that befell Nagpur on Monday evening. Speaking in the Vidhan Sabha, Fadnavis revealed that it was a pre-planned conspiracy to disturb the communal harmony in the city, citing trolleys of stones found at the site of violence.

Fadnavis further stated that it was the “Chhaava” movie that brought to the fore the true history of Chhatrapati Sambhaji Maharaj and stirred people’s emotions against Aurangzeb, exposing love and admiration for the Mughal tyrant among some sections of the society.

“I am not blaming any cinema or movie, but ‘Chhaava’ has brought to us the true history of Chhatrapati Samhaji Maharaj. The movie has undoubtedly galvanised public opinion against Mughal emperor Aurangzeb, and even those who harbour love and admiration for him,” Fadnavis said in Marathi in the assembly.

As Islamists went on a rampage in Nagpur against Hindu groups’ protest against Aurangzeb, the Left has been trying to scapegoat “Chhaava”—a historical movie characterising the life of Chhatrapati Sambhaji Maharaj and his torture at the hands of the Mughal tyrant.

With Devendra Fadnavis’ remarks in the assembly and news organisations extensively misquoting him, the left-leaning “intellectuals” have found a convenient pretext to vilify the movie so that no film producer ever dares to create movies unearthing inconvenient truths about the bestiality of the Muslim rulers in India, and the Nehruvia-Marxist historians’ meticulous attempt at whitewashing tyranny of Muslim rule can be exposed.

Islamists go on a rampage in Nagpur, spread false rumours of Quran burning

Violent clashes erupted in Nagpur between Muslim mobs and Hindu groups demanding the removal of Aurangzeb’s tomb in Sambhaji Nagar. The unrest was fueled by unverified rumours of a Quran burning during protests. The violence resulted in injuries to 15 police officials and five civilians, with rioters pelting stones, vandalizing property, and setting vehicles on fire. Section 144 was imposed to restore order. The clashes began in Chitnis Park and Mahal areas, later spreading to Kotwali. Police used tear gas and baton charges to disperse mobs. Eyewitnesses reported witnessing escalating tensions near Chitnis Park Square.