In 2016, a year before I had joined OpIndia as their editor, I read an interesting article on the ‘MyVoice’ section of the website. It is essentially a corner of the internet where users can express themselves but OpIndia does not wholly endorse the opinions expressed thereof. The article was headlined, “Why I will celebrate the destruction of the Babri structure on 6th December”. I was agape at the audacity – pleasantly surprised. One has to realise how Hindus simply did not have the audacity to express their joy at the events of 6th December 1992. Babri was the outward anathema of our collective conscience. We were forced to be ashamed even if we secretly rejoiced Hindus finally reclaiming a piece of their heritage.
I grew up in a house where my grandfather and father expressed insurmountable joy at the illegal structure being demolished. They fervently believed that Hindus were forced to take matters into their own hands because the secular state subjugated Hindus and chose to ignore their 500-year-old battle to reclaim the very spot where their Bhagwan Ram was born. It was a great source of pain that the State had forced Ram Lalla to live in a rickety tent. It was a great source of rage that in our own land, we could not truly express what we wanted, as a people.
It was April 2019 when I truly realise how far we had come. I had been working with OpIndia for over 2 years when politicians made a controversy out of a sentiment that several Hindus like me secretly felt. Chanting “Ram rashtra hain, rashtra Ram hain“, Sadhvi Pragya declared that she was proud of taking part in the demolition of the illegal structure called Babri Masjid that once stood on Ram Janmabhoomi.
A litany of abuse followed, not just from Muslims but from politicians who had made a career out of holding Hindus by their hair and rubbing their nose on the ground, breaking their pride, hacking their self-respect.
My colleagues and I were upset, enraged even. We decided, then to throw caution to the wind. The article I had read in 2016, sitting in my cosy office space had to be mainstreamed. As disparate people who had come together simply because we were sick of the media’s political correctness and literary subjugation of Hindus, we had to speak up.
We published the article on main OpIndia website on 21st of April 2019. Babri Masjid Demolition – why people can be proud of it. It was out there.
“Babri structure was a symbol of that tyranny and barbarism”, the article said. “I celebrate the destruction of that symbol. I celebrate the annihilation of brutality. I celebrate the restoration of equality. I celebrate 6th December. I celebrate self-respect. I celebrate freedom”, the author declared.
I don’t think a lot of people realise the gravity of the decision to publish this article on OpIndia. Over the years, we as a people had been conditioned to edit our opinions to be commensurate with the imposed norms of political correctness. There had been renegades like Sita Ram Goel, Arun Shourie (before we lost him to the dark side), Ram Swarup and many others, but for the average unwashed masses, opinions inconvenient to the establishment were taboo. In our mind, we risked being ostracised by our social circles and probably booked by the secular state for daring to endorse the destruction of a symbol of Muslim oppression and tyranny.
But that did not happen. While we feared friendly recoil, we were hailed for publishing an article that verbalised the sentiment of the people. Being the voice of those who could not voice these opinions themselves.
The Overton Window had shifted. Forever.
The Overton Window is a set of ideas and policies which are acceptable to the mainstream population at a given time. The spectrum of acceptability ranges from what the society deems “unacceptable” to what set of ideas eventually becomes a government policy acceptable to the mainstream population.
Joshua Treviño has postulated that the six degrees of acceptance of public ideas are roughly:
- Unthinkable
- Radical
- Acceptable
- Sensible
- Popular
- Policy
The Overton Window, simply put, shifts when an acceptable idea becomes popular and then translates to policy. Or better yet, when a radical idea journeys its way through being considered ‘sensible’ to ‘popular’ and then translates into policy.
The idea that the head of the state would proudly participate in the Bhoomi Pujan of Ram Mandir was “unthinkable” given that most of us in our 30s today had observed politics since the time the government in power went to the Supreme Court denying Bhagwan Ram’s existence. Interestingly, after the Supreme Court, on this very day in 2019, had ordered in favour of Hindus, Congress had come supporting the construction of Ram Mandir, though in muted tones.
What was unthinkable then, became political policy now.
The ripple effect of a some-what, tangentially Hindu centric party being in power has been subtle and driven by the masses far more than the government itself directly. What was taboo then, is mainstream now. We went from “Godse was a Hindu terrorist” to “Godse was a murderer, but there is no harm in saying he was a nationalist”. The challenge is to turn the shift in Overton Window into policy, which in this case, would be getting the government to declassify his last testimony in court. We went from saying that the demolition of Babri Masjid was a dark path on the syncretic culture of India to taking pride in Hindus reclaiming Bhagwan Ram’s Janmabhoomi. We went from wanting a hospital at Ram Janmabhoomi to wanting a Bhavya Ram Mandir and a pining to reclaim Kashi and Mathura. With the Overton Window shifting, the challenge now is to translate this to government policy, which would mean the removal of the Places of Worship Act.
Subtly, taboos have been broken and what was once considered “unthinkable” or even “radical” has become “sensible” if not “popular”. Perhaps the most fascinating aspect of the Overton Window shifting is that it has been done purely by the masses – how it should be. Much like the 2020 and 2021 Diwali celebrations. While the Secular state banned firecrackers assuming that it is only a celebratory tradition, Hindus took to the streets, defying the ban, even getting arrested, lighting the sky so our ancestors could find their way back to their abode after the Mahalaya Paksha was over. While the Secular state made a policy thinking that the idea of the ban was mainstream, the people rose up in dissent, asserting that the Overton Window had long shifted and what they thought was mainstream was now obsolete.
But perhaps, the most “unthinkable” idea was that of India being a land of Hindu consciousness.
The acceptability of the propositions furthered by the Citizenship Amendment Bill was split in the middle. As is India’s wont, the ideological divide was as stark as a bright sunny summer morning. The Left opposed the provisions tooth and nail. The ‘idea of India’ that has long been touted as the existential foundation of India had been shaken, as per them, with one swift motion.
The Left has long espoused the principle that India is an all-giving, all-embracing entity, especially when it comes to Muslims. Whether this special corner of the heart that bleeds only for Muslims is a result of political compulsions, the Gandhian dystopia or the engrained false persecution complex is unclear. Perhaps it is a culmination of all of the above.
Either way, while the Left detested the idea of law finally being honest enough to give citizenship to persecuted minorities from neighbouring Islamic nations, the non-Left rejoiced the decision as one that rights a historic wrong.
The idea of the act was simply – India is the only land that has a Hindu majority. Hinduism, Sanatan, is engraved in its consciousness since before the political boundaries were drawn. Our stories, our heroes our legacy is attached to this land and no other. Hindus deserve a land they can come back to when the world seems too harsh, when their rights are denied and when they are persecuted because of their very identity.
The only criticism of the Citizenship Amendment Act was perhaps the fact that it did go as far as to give Hindus a ‘right to return’, much like Israel gives to Jews. That would have been the truest establishment of a “Hindu Rashtra”. But CAA, even in its current form, was a policy borne out of the Hindus recognising the civilisational entity that is Bharat. Mainstreaming the idea that India is indeed a Hindu land. That idea then translated to policy. What was radical then, was policy now, albeit, one that fell short, but policy nonetheless.
The government in power, on its own, is not responsible for shifting the Overton Window. Basically, they are responsible for recognising where the window is and then making policies that are commensurate with where the window is. It is people outside the acceptability spectrum that move the window by convincing the masses that what is radical today should be policy tomorrow.
The Modi government being in power is sufficient for the Overton Window to shift. It is a government that is at the very least, if not proactively Hindu centric, tangentially so by being responsive to Hindu demands. How we create that demand is something Hindus need to decide. One must not have heard of Joseph Overton, but one has certainly heard of the chants of Jai Shree Ram in 2014. The chants of ‘Hind, Hindu, Hindutva’, ‘Mandir Wahi Banayenge’ and “Kashi Mathura Baaki hai”. One might not have heard of the Overton Window but one certainly remembers how we broke down, tears bedewed our cheeks when on 9th November 2019, the Supreme Court vindicated a battle Hindus had fought for 500 years. Hindus have not only shifted the Overton Window but shattered the glass, never to be implanted again.
