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‘Index is an erroneous measure of hunger and suffers from methodological issues’: India rubbishes Global Hunger Report 2022

The Indian government on October 15 rubbished the Global Hunger Report 2022 saying it has an erroneous measure of hunger and suffers from serious methodological issues. 

“Misinformation seems to be the hallmark of the annually released Global Hunger Index,” read a statement released by the Indian government after Global Hunger Report 2022 placed India on 107, below neighbouring countries Sri Lanka, Pakistan, Nepal, and Bangladesh.

“The index is an erroneous measure of hunger and suffers from serious methodological issues. Three out of the four indicators used for the calculation of the index are related to the health of Children and cannot be representative of the entire population. The fourth and most important indicator estimate of the Proportion of Undernourished (PoU) population is based on an opinion poll conducted on a very small sample size of 3000,” the statement further added.

The statement also said that the Global Hunger Index Report is not only disconnected from reality but has also deliberately ignored efforts undertaken by the Government to ensure food Security for the population, especially during the Covid Pandemic.

“Taking a one-dimensional view, the report lowers India’s rank based on the estimate of the Proportion of the Undernourished (PoU) population for India at 16.3%. The FAO estimate is based on the “Food Insecurity Experience Scale (FIES)” Survey Module conducted through Gallop World Poll, which is an “opinion poll” based on “8 questions” with a sample size of ‘3000 respondents’,” the statement said. 

The government said the data used to arrive at the rating drawn from a narrow sample for a country of India’s size and through dubious methods is not only wrong & unethical, but it also reeks of obvious bias. It also accused the Concern Worldwide and Welt Hunger Hilfe, the publishing agencies of the Global Hunger Report, of not having done their due diligence before releasing the report.

The central government highlighted the prejudice and erroneous method used by the agency, pointing out how irrelevant, and questions not searching for factual responses were used in the survey to arrive at the Hunger Index. 

“The per capita dietary energy supply in India, as estimated by FAO from the Food Balance Sheets, has been increasing year-on-year owing to enhanced production of major agricultural commodities in the country over the years and there is absolutely no reason why the country’s undernourishment levels should increase,” the statement said. 

Besides, the centre also listed down measures it had undertaken to ensure food security for its close to 1.4 billion population. 

“Government is running the largest food security programme in the world. In the wake of economic disruptions caused by the unprecedented outbreak of COVID-19 in the country, the Government in March 2020 announced the distribution of additional free-of-cost foodgrains (Rice/Wheat) to about 80 Crore National Food Security Act (NFSA) beneficiaries at the scale of 5 Kg per person per month under the PM Garib Kalyan Anna Yojana (PM-GKAY), over and above the regular monthly NFSA foodgrains i.e., regular entitlements of their ration cards,” the centre enlisted while rejecting the Global Hunger Index Report.

It further highlighted the efforts the government took to help ensure food security during COVID-19. “So far, under the PM-GKAY scheme, the Government allocated a total of almost 1121 Lakh MT foodgrains to the States/UTs equivalent to about Rs. 3.91 Lakh Crore in food subsidy. The scheme has been extended till December 2022. The distribution has been done through State Governments, who on their own further supplemented the efforts of Central Government by providing pulses, edible oils and condiments etc to the beneficiaries,” the statement said.

Under Anganwadi Services, supplementary nutrition was provided to approximately 7.71 crore children up to the age of 6 years and to 1.78 crore pregnant women and lactating mothers. 5.3 Million Metric Tonnes of Foodgrains (comprising 2.5 Million Metric Tonnes of Wheat, 1.1 Million Metric Tonnes of Rice, 1.6 Million Metric Tonnes of Fortified Rice and 12,037 Metric Tonnes of Jowar and Bajra) were supplied.

Under the Pradhan Mantri Matri Vandana Yojna, more than 1.5 Crore registered women were provided Rs 5000/- on the birth of their first child for wage support and nutritious food during pregnancy and post-delivery period.

“The three other indicators apart from PoU, included in Global Hunger Index relate primarily to children viz. Stunting, Wasting and Under 5 mortality. These indicators are outcomes of complex interactions of various other factors like drinking water, sanitation, genetics, environment and utilisation of food intake apart from hunger, which is taken as the causative/outcome factor for stunting and wasting in the GHI. Calculating hunger based on main indicators relating to health indicators of children is neither scientific nor rational,” the statement concluded.

Andhra Pradesh HC prevents the state government from taking over the Ahobilam temple

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The Andhra Pradesh High Court ruled that the State’s decision to designate an “Executive Officer” to govern and supervise the operations of the Ahobilam Temple in Kurnool violates Article 26(d) of the Constitution and interferes with the Mathadipathis’ rights to administer. The division bench of Chief Justice Prashant Kumar Mishra and Justice DVSS Somayajulu said unequivocally that the Temple is a component of the Ahobila m Math in Tamilnadu.

The court disagreed with the State’s claim that the Temple and the Math are separate organizations. The bench ruled that although the Math is currently located in the State of Tamil Nadu and the Temple is currently located in the State of Andhra Pradesh, the former does not stop being a site of religious devotion for the main Math. The court also noted the fact that at one point in time both places would fall under the same composite state of Madras.

The court said, “Ahobilam Temple is an integral and inseparable part of Ahobilam Math, which was established as a part of the propagation of Hindu religion and for rendering spiritual service for propagating Sri Vaishnavism. The successive Jeeyars are the trustees of the Ahobilam Devasthanam and since the Government cannot appoint an Executive Officer for the Ahobilam Math, it has no power to appoint an Executive Officer for the Ahobilam Temple by treating it separate from the Math. Appointing an Executive Officer for Temple, which is a part of the Math, is violative of Article 26(d) of the Constitution of India, as the same affects Jeeyars’/Mathadipathis’ right of administration.”

The court added, “The mere fact that there is no physical proximity is unimportant if there is spiritual/religious or denominational oneness. Even if the Math and Temple are geographically apart if there is oneness or uniformity in the sampradaya, the practices, rituals, etc., the temple must be held to be appurtenant to the Math. The Mathadipathi cannot be reduced to the status of a mere employee or his powers cannot be denuded or taken away by the appointment of an Executive Officer, who will exercise all functions or control.”

The bench ruled that the State is not given general authority to supervise and govern math, and that interference in its operations should only be made where there are good reasons to do so, such as poor management. However, it was discovered in this instance that there was absolutely no support for the nomination of the Executive Officer.

Finally, the court observed that the Mathadipathis, whose appointment did not vest in or was exercised by the Government, continued to oversee the Temple beginning with the Endowments Act of 1927 and continuing through the Acts of 1951, 1959, and 1966 until the Act of 1987. The petitioners, who were devotees, had stated that, in accordance with the AP Charitable and Hindu Religious Institutions and Endowments Act, the State lacks the right to name the Executive Officer for the Math or Temple. They argued that the Maths should be granted a unique status and the authority to regulate their own affairs by citing Chapter V of the Act.

It was claimed that the government acknowledged the lack of a procedure for non-hereditary trustee appointments to the temple in 2014. The government’s representative, Advocate General S Sriram, has contended that Ahobilam Math and the Temple are independent organizations. He argued that a temple is a venue of public religious worship as opposed to math, which serves a certain community and hosts activities like spiritual services. He stated that the limits imposed by the Act with regard to Math do not apply to the temple since it provides unlimited access to the public in this circumstance.

After hearing both parties, the court ordered, “The State of Andhra Pradesh has no authority, jurisdiction, or entitlement under the law to appoint an Executive Officer of Sri Ahobila Mutt Parampara Aadheena Sri Lakshmi Narasimha Swamy Devasthanam (Ahobilam Math Temple).”

Why the onslaught against Hindus of Mominpore is not going to be the last instance of communal violence in West Bengal

The night of October 8, 2022, was different for the Hindu residents of Mominpore. Having participated in the Durga Visarjan procession earlier in the day, most of them retired to their beds early.

Unlike other days, the Hindus were awoken in the middle of the night to the cry of violence and destruction. Mishri Lal Dhanuk narrated, “At about 2:30 am, there was chaos over the ‘uprooting’ of an Islamic flag. Mobs came in droves, damaged vehicles, and electric light posts.”

He continued, “About 42 bikes and 4 taxis were damaged during the orgy of violence. All of us in the neighbourhood were up on our feet. Islamists were about to enter the Puja pandal but their plan was thwarted by the arrival of the police.”

This however did not deter the Islamists to continue the orgy of violence on Sunday (October 9) evening as well. Dhanuk, a resident of Mominpore and the Secretary of the Harijan Durgosave Committee, did not anticipate the unprecedented violence. But the writing on the wall was clear.

Laying the fertile ground for violence

In a telephonic conversation, he told Opindia that the local Muslims had put up an Islamic flag in the middle of the road, ahead of the Eid-Milad-Un-Nabi celebrations.

“It was put up opposite the Puja pandal – something that had never happened before. The Islamic flag was placed in such a way that if any heavy vehicle passed through that road, then, it would either dislodge the flag or tear it,” he had emphasised.

The Secretary of the Harijan Durgosave Committee did not mind the little inconvenience caused due to the unexpected placement of the flag, without realising that a fertile ground for violence was being laid.

A Kolkata-based journalist, informed us under the condition of anonymity, that Hindus in Mominpore faced the wrath of Islamists for not dismantling the Durga Puja pandals before Milad-un-Nabi.

“Muslims in the area have been pressuring them to remove the pandal and stop the conduct of Lakshmi Puja,” he informed. “In West Bengal, wherever Durga Puja is celebrated, it is mandatory to worship Goddess Lakshmi at the same site,” the journalist added.

No takers of Hindu victimhood, a system compromised to benefit perpetrators

The Hindu worshippers refused to give in to the Islamic diktat. The result was the targeted destruction of shops, vehicles and houses belonging to the community. The damage is irreparable, with little to no hope of respite from the local police and the government.

“I suffered the maximum damage,” a woman draped in a yellow saree lamented. From the visuals, it could be seen that her bed was completely charred in the arson attack.

“Dada, they have taken away all my belongings. Nothing is left,” she emphasised. “The wall, to which the TV is affixed, is damaged in the bombing. Look at the condition of the fan,” the woman highlighted. The tears of the Hindu residents had no takers.

Nonetheless, the Islamist narrative that a ‘Muslim flag was removed’ took the centre stage. This is despite the fact that the Hindu side has contested the allegation repeatedly.

Under its pretext, a frenzied Muslim mob ambushed the Ekbalpore police station and made fiery speeches. As expected, no cop was anywhere in sight. This is the plight of Hindus in the State of West Bengal, who are now left at the mercy of such helpless police personnel.

Anti-Hindu violence in the State of West Bengal

Islamists in West Bengal have been playing by their standard playbook of peddling disinformation and building a foundation for orchestrating the violence. The apathy of the Mamata Banerjee government and police inaction has only bolstered their courage.

In April this year, a frenzied Muslim mob pelted stones at a Ram Navami procession near Fazir Bazar on GT Road in Howrah. The procession was organised by Vishwa Hindu Parishad, Bajrang Dal and Durga Bahini. 

Several Hindus were injured during the attack and were shifted to hospitals for treatment. Some of them were seriously injured due to stone pelting. West Bengal BJYM Vice President Priyanka Sharma accused the police of lathi-charging the Hindu worshippers and taking no action against the Islamists.

Later in June, Islamists blocked the National Highway connecting Howrah and Kolkata, thereby resulting in traffic woes and public inconvenience.

The demonstration came days after the BJP suspended its spokesperson Nupur Sharma over alleged ‘blasphemous’ remarks against Prophet Muhammad. The protestors, dressed in skull caps and lungi, created a ruckus on NH116.

They yelled Islamist slogans and burnt tyres. In videos that have now surfaced on social media, dark smoke could be seen engulfing the skies. Reportedly, the blockade began from Nibra (Kona Expressway-NH16 junction) at around 10:30 am and ended at 9:30 pm.

Located at about 12 km from the second Howrah bridge, it extended up to the AJC Bose Road in Kolkata. On June 10, the Islamists disrupted the vehicular movement in the Park Circus area in Kolkata.

Following the Friday prayers (Jumma Namaz), Islamists began gathering on the road and demonstrating against the remarks made by BJP spokesperson Nupur Sharma. 

Similar scenes were seen in Kolkata’s twin city Howrah, where Muslim mobs resorted to violence and vandalism. They burnt down vehicles and police booths during the violent protests.

On the same night, a frenzied mob of Muslim men ambushed the Beladanga police station in the Murshidabad district of West Bengal.

As per reports, they hurled stones and bricks at the police station and demanded the arrest of a Hindu girl named Aishwani, who had asked rioters in the State to migrate to nearby Islamic countries.

Forced by circumstances, the cops had to fire tear gas shells to disperse the violent mob and pacify the situation. The girl was subsequently detained by the police.

Instead of acting against the Islamists, West Bengal Chief Minister Mamata Banerjee had famously asked them to disrupt public life in other states instead.

She remarked, “Why should we suffer due to the communal politics of some with an aim for narrow political gains? Go protest in UP, Gujarat…states where BJP is in power. But they are not in power in Bengal, so don’t do this for publicity in here.”

Anti-Hindu antecedents of West Bengal CM

The anti-Hindu antecedents of Mamata Banerjee and her appeasement of the Muslim community cannot be ignored in the context of the anti-Hindu violence in West Bengal.

The West Bengal CM had courted controversy in May this year after she was heard saying, “Hum Kafir nahin hai“. While addressing a crowd on the occasion of Eid, she said, “Let them do what they want. We are not scared. We are not cowards. We are not ‘Kafir’.”

“We fight. We know how to fight. We will fight against them. We will finish them,” she continued. Netizens were in disbelief as the video went viral. Many expressed their concern over a sitting CM using the word in a public address, given that it is often used by Islamists to dehumanise non-Muslims.

Recently, she called for a ‘jihad’ against the BJP, a radical Islamist term that calls for the annihilation of the disbelievers of Allah. Mamata Banerjee later defended her remark by claiming that it meant ‘strong protest’ in Banga.

Under her leadership, goons associated with the Trinamool Congress wreaked havoc on Hindu BJP workers in the aftermath of the 2021 West Bengal Vidhan Sabha polls.

Mamata Banerjee had also launched her “Khela Hobe Diwas’ on exactly the same day when Pakistan’s founder Mohammad Ali Jinnah of the Muslim League had launched the horrific “Direct Action Day” against Hindus in 1946.

None of this is a coincidence, neither the stone pelting at the Ram Navami procession nor the carnage in Mominpore. The violence against Hindus will continue unabated with the systemic support of the State apparatus.

‘We are heading toward becoming a Hindu Rashtra, a Ram Rajya with justice for all and appeasement for none’: Adv Vishnu Shankar Jain to OpIndia

On Friday, the Varanasi district court rejected the Hindu side’s plea, which sought a scientific study of the Shivling discovered within the Gyanvapi disputed complex. Before the court pronounced the verdict, OpIndia interviewed Advocate Vishnu Shankar Jain, the counsel of the Hindu side in the Shringar Gauri case. Here is an excerpt from the interview. 

What role has the Ayodhya Ram Mandir verdict played in this case?

Firstly, we need to understand the Ram Mandir judgement. That judgement has its own merits and meanings. It is not that the Ram Mandir judgement has strengthened or weakened this case, it is that all the cases have their own merits and nuances which are to be dealt with separately. The Kashi and Mathura cases have better footing than the Ram Mandir case because in that case, there was no proof of record that could be used to substantiate the assertion of the Hindus. In fact, the two pages of Babarnama having reference to the time when Babar visited Ayodhya, are missing. So in that case, we were only to rely on circumstantial pieces of evidence. In this case, there is the Farman of Aurangzeb to demolish the temple. The present structure is proof in itself.

Similar is the story of the Mathura Shri Krishna Janmabhoomi case. In the title suit there, we have a strong footing that 13.37 acres of the land belong to Hindus so how can Muslims claim that site? Coming to the Ram Mandir Judgement, I personally feel that in future, when the Hindu legal thought will be in place, it will also be reviewed. There are various aspects of Hindu Shastric Law which have not been decided in a proper manner in the case. Also, we are the only Hindu party who filed a review petition in the case, as we found that several aspects of the judgement were not according to the Hindu Shastric Law. This was on various fronts ranging from the rights of deities to the Places of Worship Act.

The Ram Mandir judgement was of the same order as the things which were being discussed in arbitration and mediation. All the evidence including the ASI survey, which was presented to the court, was not dealt with properly by the court and the judgement did not mention that the 14 pillars below the disputed structure were pillars of a Hindu temple. It needed to be mentioned that the structure was made by demolishing a Hindu temple. This is the reason we are not completely relying on the Ayodhya judgement.

What would you like to say about the support by Hindus and opposition by other people from other religions?

It needs to be understood that whether people support us or oppose us, has no effect on the merits of the case. Whether Rakhi Singh stays or steps out of the case, we have nothing to lose. This is not parliament, this is about justice which is delivered in a court of law. Several conspiracies were put in place to defame me and my father in this case. But, I want to express this very well that whatsoever comes our way, we will not take any U-turn and will not resort to any kind of compromise at any stage of the case. We will keep on fighting the case. This case is the hard work of me and my father. We have worked day and night to correct the injustices done to Hindus.

We are currently representing 4 woman petitioners in the case, and we have 6 other title suits pending in the Varanasi court. We are adamant on our stand that the ancient temple of Kashi Vishvanath must be restored at any cost, and whatever conspiracies and cloak and dagger method people want they can use, we are not going to step away without getting justice for Hindus, who have been disadvantaged for centuries.

As the courts are now deciding on religious matters, is it desirable for the court to decide on the Essential Religious Practices of a religion? This needs an answer with reference to the Hijab controversy in Karnataka

I feel the entire controversy around hijab is bogus and the courts needed not to interfere in this. If they wanted to wear hijab, they should be allowed to wear hijab, but we should also be allowed to wear Dhoti and Tilak and attend classes. The debate around hijab is a self-destructive one. Today, a court is deciding whether hijab should be allowed or not, tomorrow, another court will decide if Sikhs should be allowed to bear turban or not. Some day some court will say that Hindus can’t apply Tilak on their forehead. In this way, I will need to prove my faith every time in court.

Instead of this debate, Hindus should have contested that they are allowed to wear Hindu religious attire in schools. They should have gone to schools and colleges wearing Tilaks and Saffron Dhotis.

As you say this, it was well reported how violence ensued in the Hijab debate and a boy named Harsha Hindu was murdered brutally for supporting uniformity in educational institutions. Notably, the other side got to the ‘street veto’ technique. What do you want to say about that?

You’re right. This is what I want to say. The murder was a violation of the law but when we talk about the principle, hijab could have been allowed and Hindus too could have attended their classes in Hindu religious attires. What a wonderful dilemma it is, that the majority community of this country is demanding the right to equality. Surprisingly, India would be the only country in the world where the majority community is demanding equality with the minority community. What a beautiful secular constitution we have come up with, you see. Hindus in this country are seeking equality with minorities under Article 14 of the constitution.

On Population Control

There is one more thing on which I would like to weigh in. It has not been asked, but, I feel it is important to mention my point of view on this. The discussion around population control is also futile and a destructive step for Hindus. Any legislation on population control will prove detrimental to Hindus. There is a common perception in society that Muslims have more children than Hindus. Muslims have up to four wives and they have more children than Hindus, and we feel that if a population control law is implemented, it will result in the population of Muslims being controlled. However, this is not the truth.

Whatever checks and balances are applied, the population of Muslims is not going to decrease. Instead, the impact of the legislation would be that the population of Hindus will reduce drastically. If we look at the population of Hindus at the world level, we are just 15 %, whereas Muslims are over 24%. So, we are already far behind Muslims and if a population control law is implemented in the country, the fall in the population of Hindus over the coming decades will be drastic and devastating.

Whatever sanctions are put on, Muslims are not going to obey them. What can we do? They will not be given jobs, no preferential treatment, or whatever, they don’t bother about all this. They don’t need all this. They will continue producing more children to achieve their desired goals. That’s it. So why do Hindus compromise on this front? I would like to make a bold point that if a population control law is implemented in this country, it will be completely Anti-Hindu in nature.

On Uniform Civil Code

The same is the case with Uniform Civil Code. People keep crying about the Uniform Civil Code reforms. What is the reform you want? Tell me what kind of uniformity you are demanding. Is it that the Seven Phera by Hindus in their marriages will be equated with Nikaah? Will Muslims and Hindus marry in the same way? Will everyone agree to it? Again, this is a ridiculous proposal.

The Mitakshara and Dayabhaga law in Hindus will work accordingly and so will the laws of Muslims. But to equate them to put another community at disadvantage is not acceptable. Tell me where do we want uniformity in civil law? Uniform Civil Code will become the father of Secularism. Hindus should not insist on Uniform Civil Code as if it is implemented, Hindus will be barred from using the Hindu Shastric Law and practising their traditions, making them survive at the feet of the state.

There is only one place where we can have uniformity is the number of marriages. This is the only place where uniformity is needed and can be applied. Jawahar Lal Nehru brought the Hindu Marriage Act and imposed single marriage on Hindus, whereas Muslims were allowed to marry four women at a time. If a Hindu marries more than one woman, it is an offence under Section 494 of the Indian Penal Code, whereas a Muslim will never face any action for the same. The root cause of all the problems is Section 494 IPC, which is the only section in IPC that discriminates against criminal conduct by Hindus and Muslims. Under 494 IPC, something which is an offence for Hindus is not an offence for Muslims. This is real discrimination. This is the only section in the entire IPC which lacks uniformity. Uniformity is needed here.

If the number of marriages is restricted, this will automatically have an effect on the population. This is the main problem and we just need to address this. There is no point in lengthy arguments on Uniform Civil Code and Population control.

As Hindus are now coming up collectively against the injustices to them, what would you like to say or advise Hindus on this?

Firstly, I would like to mention it explicitly that OpIndia has played a revolutionary role in showing up the injustices done to Hindus. I and my father thank OpIndia from the bottom of our hearts for being the voice of the ones who were forced shut due to various reasons. Today, whenever I open any social media site, I get to see reports and articles by OpIndia which are very authentic and revealing. Whether it be the post-poll violence in West Bengal where Hindus were butchered like anything, or be it the Delhi riots, OpIndia has played a very important role to bring every news relevant in the public domain. I believe the reportage by OpIndia will be definitely considered and valued by judicial forums across the globe someday in future.

Secondly, it is painful that if one Ikhlaq dies, the judicial system convenes and acts on laws pertinent to lynching and violence, but when Hindus are murdered and beheaded openly, no such court takes suo motu cognizance of the incidents. Why did the judicial system of this country not appoint any commission on the post-poll violence in Bengal? Everyone shouts about the Gujarat riots, why has no one questioned Mamata Banerjee to date? Why any SIT was not constituted for the Bengal violence?

Hindus in this country are in pain because they are not being treated equally and are instead being subjected to discrimination everywhere. Rs 5200 crores are given to minorities using the recommendations of the Sachar Committee. Why this discrimination? The ministry for minorities should be disbanded as it has no role to play in a country like India where the majority population is at a disadvantage and minorities enjoy all the benefits. There are a whole lot of issues which will be addressed once this country becomes a Hindu Rashtra.

I believe that we are heading to become a Hindu Rashtra and the day is not far when we will be a Hindu Rashtra. When I say Hindu Rashtra, I mean a spiritual Hindu Rashtra, the Ram Rajya, where there will be no discrimination against anyone. Hindu Rashtra will be a Rashtra with the principle of justice to all and appeasement to none. The present constitution has gone futile, it has failed to address the concerns and faith of Hindus in this country. The judicial system of this country lacks the resolve to provide justice to Hindus. This is why we want a Hindu Rashtra. A nation which will be based on the principles of Dharma, the Dharma which was protected by Sri Krishna and Sri Rama, and the dharma which was preached by Swami Vivekananda all over the world. It is only then Hindus will get Justice.

A part of the interview published earlier can be read here.

Prayagraj: Faiz, Shamim, Wasim, Monis, Asgar, and Asif arrested for abusing Hindu deities over a saffron flag at Ramleela ground, 150 others booked

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On Thursday, six people were arrested by Sarai Mamrez Police, the trans-Ganga region in Prayagraj for hurting religious feelings while protesting against the installation of a saffron flag at a Ramleela venue. The accused were arrested for allegedly hurling abuses at Hindu deities, Prime Minister Narendra Modi and Uttar Pradesh Chief Minister Yogi Adityanath, and tearing a saffron flag.

The incident took place on Wednesday in Miyan Ka Pura village when the accused started arguing with the chairperson of the Ramleela committee and others over the placing of a saffron flag over the Ramleela venue, Sarai Mamrez Police SHO Tarunendra Tripathi informed. “Mohammad Faiz, Mohammad Shamim, Wasim, Asgar Ali, Mohammad Monis, Asif Ali are among those arrested, all of them are residents of Miyan Ka Pura,” SHO Tripathi added.

Notably, for the last 54 years, Ramleela is being organized in the Miyan Ka Pura village. Saffron flags were installed at the Ramleela ground. However, accused Faiz along with other accused persons arrived at the Ramleela ground on Wednesday night and tore the saffron flag. Bajrang Dal activists alleged that the accused Muslim youths threatened to stop Ramleela, reportedly, abusing Hindu deities and even making derogatory remarks about PM Modi and CM Yogi Adityanath.

As soon as the police reached the spot, the accused fled, Ramleela committee organizer Vijay Sahu and Bajrang Dal Convenor Brijesh Sahu said in the complaint.

An FIR was lodged after Bajrang Dal members lodged a complaint and the six identified Muslim youths and 150 unidentified persons were booked under relevant sections. The police force has been deployed in the area to ensure law and order, informed trans-Ganga SP Abhishek Agarwal.

Jammu and Kashmir: 4 govt employees, a bank manager, dismissed for indulging in anti-India activities

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The Jammu and Kashmir administration dismissed 4 government employees, including police personnel, and a bank manager, for indulging in anti-national activities, the spokesperson said on Saturday.

He said the dismissal of the five employees was ordered under Article 311 of the Constitution of India, which provides for the dismissal of a person employed in civil capacities under a Union or a state.

“The activities of these employees had come to the adverse notice of law enforcement and intelligence agencies, as they have been found involved in activities prejudicial to the interests of the security of the state,” the spokesperson said.

Among those dismissed from service is the Manager of Baramulla Central Cooperative Bank Ltd Afaq Ahmad Wani, Constable in the Auxiliary wing of the Jammu and Kashmir Police Tanveer Saleem Dar, village-level worker Syed Iftikhar Andrabi, orderly-cum-chowkidar in Jal Shakti Department at Baramulla, Irshad Ahmad Khan and Assistant lineman in Public Health Engineering Sub-division, Handwara, Abdul Momin Peer.

Targeted killing in Kashmir continues unabated, another Kashmiri Pandit shot dead by terrorists

The announcement of the dismissal of government employees indulging in anti-India activities came on the day when terrorists killed a Kashmiri Pandit named Poona Krishan Bhat in yet another incident of targeted killing in Kashmir. Bhat was shot dead by terrorists in the Shopian district of Kashmir on Saturday, 15th October 2022. He used to live in the Chowdhary Gund area, shot dead by the terrorists in the same locality.

After being shot, Pooran Krishan Bhat was rushed to the local hospital. The doctor examined him and declared brought dead. The area has been cordoned off after this incident and a hunt has been initiated to catch the attackers. 

A police official said, “Terrorists fired upon a civilian Shri Puran Krishan Bhat while he was on way to the orchard in Chowdari Gund Shopian. He was immediately shifted to the hospital for treatment where he succumbed. The area is cordoned off. The search operation is in progress.” Meanwhile, migrant Kashmiri Pandit employees in Jammu protested against the killing of Pooran Krishan Bhat by terrorists in Shopian.

The Guardian accuses OpIndia of ‘attacking’ their journalist, here is our response decoding their discomfort

A little before midnight on Friday, my phone buzzed to an incoming email, the subject of which was ‘Guardian reporter Aina J Khan’. The email was marked to the OpIndia English editor, Nirwa Mehta and myself, the Editor-in-Chief of OpIndia.

The email essentially asked us to “stop online attacks against Aina J Khan via the publication and personal and official handles”. Apparently, we had no basis to call Aina an Islamist and our doing so had somehow put her in harm’s way. The rest of the incoherence in that email and our response to it have been elucidated going further in this article.

My team and I were thoroughly amused but responded politely, asking which article on OpIndia specifically “attacked” Aina J Khan. We also wondered why Aina was not tagged in the email that was sent to us by Sheila Pulham. Honestly, we were wondering if the email was a hoax by a sophisticated hacker who may have spoofed the domain name. Much to our levity, after we tweeted that we would respond to the email in time, the Guardian Communication handle responded to Nirwa Mehta with a screenshot of the email, emphasising that they were only “requesting” us to not “attack their journalist”.

It must be mentioned here that at the time of writing this article, we had not received a direct response from Ms Sheila Pulham to the question we asked her – which specific article on OpIndia “attacked” Aina J Khan in their opinion and why was Aina not included in the mail that we received. Be that as it may, it is only fitting that we respond publicly since the email itself has been tweeted by The Guardian.

In bold is the text of the email and following that, is our response to Ms Sheila Pulham.

Dear Nupur J Sharma

I am quite pleasantly surprised at the outset, that you managed to get my name right and added the “J”. Several individuals, who support the kind of journalism The Guardian and Ms Aina Khan practises, have consistently wished death upon me and issued threats to behead me after mistaking me for the Nupur Sharma you vilified in your publication. Before I respond to the rest of your email, I would like to congratulate your entire editorial team, including Aina, for getting this right without prejudice. Of course, given the manner in which you covered Nupur Sharma and fuelled the campaign of beheading threats being issued to her, I have no doubt in my mind that I might meet the same fate, given that you have now turned your attention to me.

I am writing to request that OpIndia stop its online attacks on Guardian reporter Aina J. Khan via your publication and your official and personal social media channels.

That is an agreeably worded sentence that uses “request” to show just how polite your email is, but in actuality, it is a veil (no pun intended, of course, lest your “journalist” Aina Khan considers the word “veil” as another “Islamophobic attack” against her identity – a fair supposition given that she thought laser eyes were “demon eyes”) to mask the prejudices, baseless accusations and surmises that this sentence is loaded with.

Firstly, my Editor, Nirwa Mehta, responded to your email, asking you to furnish evidence of this alleged “attack” against your journalist via our publication, and official and personal handles, which, by the way, you have not bothered to respond to. As a 200-year-old media organisation, I am sure you are aware that criticism of one’s reportage cannot, by any way, shape, manner or form, be considered an “attack” against the reporter. An article showing the glaring bias in reporting a sensitive issue where the British Hindu minority came under attack, or an opinion piece on the mythical “bravery” of the duo who supposedly stood up to “Hindutva mobs” (and were unscathed) cannot particularly be called an “attack” but a criticism of the turn of events. If this is considered an “attack” by The Guardian, I must humbly point out that your publication has been indulging in online Armageddon since its very inception, given that you have an illustrious history of misinterpreting nuances, misrepresenting facts, labelling and demonising those you don’t agree with and siding with the most violent elements in society.

For the uninitiated, I think a primer on the entire issue of Leicester violence and the shenanigans of your reporter would be desirable. The tension in Leicester started with a skirmish over a cricket match on the 28th of August. In this skirmish, there is video evidence that the Hindus had later tended to the Sikh man who had desecrated the Indian flag. On the 4th of September, Islamists in mobs attacked Hindus, their houses and their establishments. After that, the minority British Hindu community had decided to take out a protest march against the violence that had been unleashed against them since the 4th. On the 17th of September, fuelled by consistent fake news and propaganda by Islamists, Hindus came under attack again, identified in several cases by the display of their religious symbols.

The saga of fake news started in August itself when Muslim organisations in Leicester approached the police, claiming that Hindus were chanting slogans like “death to Muslims”. This was first furthered by the Leicester police fallaciously and then debunked on the 1st of September. As far as OpIndia is concerned, we got introduced to Aina Khan while we were just about beginning to look into the Leicester violence. On the 19th of September, while Hindus were under severe threat, Aina Khan proceeded to report from Leicester. Without a shred of evidence, she claimed that she had interviewed one “Hindu Nationalist” who was “holding the Indian flag” – a man who was wearing a helmet. She claims that the man identified himself as an RSS supporter, adding that RSS was inspired by Mussolini. There is no evidence to back this claim. In fact, Congress President Sonia Gandhi’s father, Stefano Maino, actually served as a foot soldier in Mussolini’s army, but we digress.

Here is an excerpt from our very first report about Aina Khan:

She then said how the helmet-wearing man said Muslims are a problem in the UK and talked about the Rotherham grooming gang. There is no video clip evidence of the man saying ‘Muslims’ are a problem, but the fact that many Muslims are prime accused in the Rotherham grooming gang case, one does not see what exactly is incorrect in this.

Aina so far has not been addressed as an Islamist. We have merely pointed out that her reportage seems one-sided and with zero evidence, to put it mildly. There were several other falsities peddled by Ms Khan, including a strange tirade against RSS and Hindus. While Ms Aina wishes to brand all criticism as Islamophobia, she displayed her Hinduphobia when she claimed that her discussion got ‘heated’ when the ‘Jai Shri Ram’ slogans were raised. She refers to Jai Shri Ram (Glory to Shri Ram), as a ‘Hindu chant appropriated by extremists in India’ and also alleged that Jai Shri Ram is now synonymous with anti-Muslim hatred. As a journalist, one would expect her to realise that several of these fake cases where Jai Shree Ram was chanted were debunked by the police themselves. But we would not want to accuse The Guardian of journalism.

While branding an organisation as fascist, Hindus as extremists and Hindu religious chants as war cries, Aina cries Islamophobia as usual and proclaims that she was accompanied by one Majid Freeman, a “Local Muslim activist”, in her endeavour to find the truth of Leicester violence. The full extent of the lies peddled in her first thread about Leicester can be read here.

It was at this point that OpIndia started looking into Majid Freeman and realised the litany of fake news that he had spread, aiding the violence against Hindus. Much to our dismay, it was this individual, with known sympathies for ISIS/Al Qaeda, who was guiding the Guardian’s coverage of Leicester. Majid Freeman, the terror sympathiser who had travelled to Syria with terror organisations, spread fake news about a Mosque being attacked by Hindus, about the attempt to kidnap a Muslim girl by a Hindu man, about Quran pages being ripped and far more. He also gave calls for Muslims to assemble in an attempt to attack Hindus since Muslims were fed up with the music being played by Hindus during their festivals. He considered a mere march by Hindus chanting their religious slogans as “provocation” simply because there was a mosque on their path. The full coverage of Majid Freeman’s lies and criminal provocations against Hindus can be read here.

A terror sympathiser who instigated attacks against Hindus was the “activist” who was the primary source for Ms Aina Khan, the journalist with Guardian. When the victims are turned into perpetrators and persecuted are turned into aggressors, it is in the interest of the truth that such bias in reporting is called out. In fact, the fact that Aina Khan and her “source” were lying blatantly when they blamed Hindus is evidenced by the fact that Aina had later grudgingly accepted that a Hindu temple was indeed attacked by a Muslim mob – but her religious sentiments, of course, forced her to hail an Imam instead of speaking up for the victims of violence. Calling out such blatant truth jugglery is not an “attack” – it is journalism. It is speaking up for the truth and standing by those who were being victimised. We decided to call out the farce being perpetrated in the name of “objective journalism” – that it is being called an “online attack” by Ms Pulham is a testament to the journalistic standards that Guardian prefers to maintain.

Now, coming to the alleged “attacks” from personal and official handles, according to the email by Ms Pulham.

Well, there was no “attack”.

Dear Ms Pulham, I am unaware as to the extent to which Ms Khan has briefed you, however, you must know that your journalist decided to wake up and start hurling accusations 20 days after an opinion piece about her double standards with regard to Hindus was published. In the article, we deconstructed how Aina Khan or Muskan can bravely take a stand against those who follow Hindutva because they are aware that they would be untouched. The same, of course, cannot be said about her co-religionists. Given what is happening in Iran, I am sure you see the precedence – while Aina goes on a tirade against Hindus, she would not have been unscathed had she expressed similar disdain in an Islamic regime against values that her co-religionists hold dear.

The Guardian accuses OpIndia of 'attacking' their journalist, here is our response decoding their discomfort
Tweets by Aina Khan

First off, let us address the apparent elephant in the room – those are laser eyes, not “demon eyes”. Maybe religiosity makes Ms Khan believe that those are indeed “demon eyes” but they are not. It’s a meme where people are either shown bullish on something or are painted as possessing superpowers (in The Guardian’s case, one would imagine that superpower is turning the victims into aggressors). Perhaps the publication could hold classes called #KnowYourMeme so such digital transgressions aren’t repeated in the future.

Further, I wonder if you, Ms Pulham, asked your journalist on what basis did she conclude that those students who were protesting against the imposition of Hijab in schools by some students, flouting uniform norms, where students are meant to be a-religious and equal, were a “far-right Hindu mob”. Is it the Guardian’s editorial policy to ascribe motives to mere students completely ignoring the nuance of the situation? Further, did you also ask Ms Khan how the opposite of “wearing a hijab” is “reporting stark naked”? And if those are indeed her views, if she is called an Islamist in response to the colourful labels she likes to throw around, how is it an “online attack”? When Ms Aina calls every Hindu she disagrees with a “far-right mob” and holds the opinion that those who don’t wear a Hijab are essentially “stark naked”, was I so off the mark to label her so?

Is it the Guardian’s considered editorial position that their journalists are free to label and “attack” others who criticise their journalism but any response from those they attack would be deemed problematic simply because her faith gives her the pass to cry Islamophobia? I am, however, willing to concede that the fault does not lie completely with Ms Khan, after all, Ms Pulham, this is the Guardian’s editorial standard and inherent racism against Hindus – why would Guardian then not espouse a journalist who considers a terror sympathiser her source, who considers non-Muslims “stark naked” because they don’t wear a Hijab and considers her attacks fair game while crying victim when she gets a response in equal measure?

The Guardian accuses OpIndia of 'attacking' their journalist, here is our response decoding their discomfort
The Guardian’s racist cartoon depicting Priti Patel as a cow

Clearly, as the Managing Editor, you seem to believe that Hindus being branded with all kinds of labels is fair game since your magazine has done it in the past, but any criticism of your abysmal journalistic standard is an “attack”. We reject this proposition, Ms Pulham.

There is no basis for you to accuse Aina, without any evidence whatsoever, of being “Islamist” or biased in her reporting.

There is a basis bigger than the size of the former British empire to accuse Ms Aina Khan of being biased in her reporting. Most of it has been explained above already. But in case you want certain specifics for easier comprehension, here it is:

  1. If Islamists have attacked the minority Hindu community, a journalist is not supposed to base her reportage on the say-so of an ISIS/Al Qaeda supporter who spread fake news and enabled the murderous attacks against Hindus. That is not journalism. That is confirmation bias and a dangerous one at that.
  2. There was no basis for Aina Khan to brand every Hindu an RSS supporter (though there is nothing wrong with being one) and by extension, a “fascist” based on false evidence of RSS being inspired by Mussolini.
  3. How are Hindus, the victims, all “mobs” even though Aina grudgingly accepted that a Hindu temple was attacked by a Muslim mob? And if she did admit that it was, why was an Imam hailed with no evidence unless your journalist was trying to exonerate the aggressor community?
  4. Has Ms Aina Khan, during her coverage of Leicester, written extensively about the fake news being spread against Hindus by her source Mr Majid Freeman? Has she informed your readers about his links to terror organisations? If not, does that not speak of her bias?
  5. On what basis did Aina Khan brand our criticism of her journalism as “Islamophobia”? Does your journalist looking at everything from the prism of her religious faith also not speak towards her bias?

I will leave you to answer these questions to yourself.

Now, let’s come to the part about her being called an “Islamist”.

Aina Khan being branded as an Islamist only came up when I responded to your journalist after she suddenly decided to be incensed about an article published 20 days ago. If you, Ms Pulham, want people to believe that the basis of your indignation is simply your journalist being called an Islamist, your contention is as believable as your country claiming that they are the rightful owners of the stolen artefacts adorning the British Museum. When your journalist brands Hindus as “fascists” and calls me the names that she did, I have the right to respond in the same manner.

When one cosies up to elements like Majid Freeman, what did Guardian expect their journalist to be called? In fact, Guardian itself termed those who carried out the 9/11 attack as “Islamist fundamentalists” – now, if your journalist treats someone who covers up the terror attack as a source, would she not be called an Islamist as well?

At a time when risks to journalists’ safety are rising around the world, it is highly irresponsible to encourage hate against a young female reporter, whether online or in person. Moreover, doing so risks undermining your credibility as a media organisation.

Full marks for using the veil again. You threw in an unrelated issue of the safety of journalists. Yes, journalists are certainly under threat – in fact, one journalist was arrested only yesterday in the Indian state of West Bengal for reporting an attack against Hindus – a story that will never be published on The Guardian – while pushing the charge of “hate” without any basis. Just how seamlessly you transitioned from “online attacks” to “hate” with the real threat of physical attack is something all of us need to learn. If propaganda were a symphony, you, madam, would certainly be Beethoven.

Let me take this opportunity to educate you, perhaps. Do you know who is encouraging hate and jeopardising safety? Elements like Majid Freeman who your journalist cosied up to. Do you know who else? Your publication with racist cartoons against Hindus. The brown sepoys who still bend to the Crown’s will further tropes of “Dismantling Hindutva”, because of which, Hindus across the globe have been endangered with the active help of Left media who are the ideological backbones of Islamists.

And thanks for worrying about the credibility of our organization. An entire cabal is out there to attack it, like the motivated garbage we see on Wikipedia, and by now we have become immune to it. In such a scenario, this supposed concern looks more like a threat – “desist, or we will destroy your credibility”. Is it a hitjob against us being prepared? I hope at least it’s published in The Guardian and not some of those websites run by the brown coolies back in India. Either way, I would want you to know that we are prepared.

I can see that OpIndia disagrees with some of the Guardian’s coverage of Prime Minister Modi’s actions; you are entitled to criticise our coverage however you see fit, but not to make personal attacks on our journalists.

Honestly, I am not sure where to start with this. I would like to tell you that this specific part of the email was a source of constant amusement to my team. Prime Minister Modi has nothing to do with our coverage of the Leicester violence, Majid Freeman or the fact that the terror sympathiser was your journalist’s primary source. It is purely a figment of your imagination if you believe that we criticised your reportage about Leicester because we don’t like your coverage of PM Modi. Leicester was about Hindus being under attack by Islamists, and your Islamist journalist blamed the victims while being hands in gloves with another Islamist. It is absurd for you to make this leap of argument and I can safely conclude that you and the editorial team of the Guardian seem to be far more obsessed with the Indian Prime Minister than with Indians themselves. I wish you luck.

As far as my entitlement is concerned, I would have you know that your nation lost the right to decide what we are entitled to decades ago. Please deal with it. I could suggest some coping mechanisms if you so wish.

If you have any concerns regarding the Guardian’s editorial coverage, you are welcome to email our independent readers’ editor at [email protected].

Well, Ms Pulham, you refused to respond to our query over email as a response to your condescending email. So, thank you for your suggestion which has been taken into consideration and duly discarded. You chose to take this public and we will follow suit and publish our response publicly as well. I would, however, encourage our readers to write to your independent readers’ editor and air their grievances with the editorial standard of the Guardian and the conduct of your journalists.

Kashmiri Pandit shot dead by terrorists in Jammu and Kashmir’s Shopian

A Kashmiri Pandit named Pooran Krishan Bhat was shot dead by terrorists in the Shopian district of Kashmir on Saturday, 15th October 2022. He used to live in the Chowdhary Gund area. He was shot dead by the terrorists in the same locality.

After being shot, Pooran Krishan Bhat was rushed to the local hospital. The doctor examined him and declared brought dead. The area has been cordoned off after this incident and a hunt has been initiated to catch the attackers.

A police official said, “Terrorists fired upon a civilian Shri Puran Krishan Bhat while he was on way to the orchard in Chowdari Gund Shopian. He was immediately shifted to the hospital for treatment where he succumbed. The area is cordoned off. The search operation is in progress.” Meanwhile, migrant Kashmiri Pandit employees in Jammu protested against the killing of Pooran Krishan Bhat by terrorists in Shopian.

In June this year, OpIndia reported how the killing of civilians by terrorists in the valley suddenly peaked in October last year. There have been many target killings of Hindus in the last few months, with the number certain to rise if we include other non-local Hindus and Muslim government officials who have also been targeted in the valley recently.

‘When Modi became Gujarat CM, he added his caste to OBC’: JDU leader peddles disinformation ahead of polls. Here is the truth

On Friday (October 14), Janata Dal (United) National President Lalan Singh courted controversy after he falsely claimed that Narendra Modi added his caste to the OBC category following his stint as the Gujarat Chief Minister.

He made the controversial remarks during a political event in Patna. “The character of the Bharatiya Janata Party (BJP) is problematic…Before the 2014 elections, Narendra Modi was going around claiming to be from the Extremely Backward Class (EBC),” the JD(U) leader alleged.

He accused Narendra Modi of ‘impropriety’ and indulging in caste-based politics. Singh claimed, “There is no EBC category in Gujarat. There is only Other Backward Caste (OBC). Narendra Modi was not an OBC.”

He added, “When he became Gujarat CM he added his caste to OBC. He’s a duplicate, not an original.” The JD(U) leader’s ignorant comment received overwhelming applause from his supporters.

The development comes ahead of the upcoming Vidhan Sabha polls in the State of Gujarat.

The truth behind PM Modi’s caste

Opindia has earlier reported that Narendra Modi belongs to the Modh Ghanchi caste, which is listed as an OBC by the Gujarat government. Records show that the Modh Ghanchi caste was classified as OBC in July 1994, much before Modi became the Gujarat Chief Minister (2001-2014).

On 25th July 1994, the Department of Social Justice and Empowerment added several castes to the list of OBCs, and Modh Ghanchi was one of them. This was done by issuing a resolution numbered SSP/1194/1411/A dated 25/07/1994.

Screengrab of the 1994 resolution

The relevant page of the resolution, which is in Gujarati, has been attached above. It may be noted that reservations for OBCs were granted only during VP Singh’s government after the Mandal Commission report. Prior to that, only SCs and STs were eligible for reservation.

And the practice of including additional castes under the OBC started after the Mandal Commission report was accepted. Accordingly, respective states had identified OBC castes and included them in the list in the 1990s, including the Modh Ghanchi caste of PM Modi.

The Opposition is trying its best to unseat the BJP from forming a government in Gujarat for the 5th time in a row. And to achieve it, they have now resorted to casting aspersions about the caste of the Prime Minister.

Hindus marry one woman but keep 3 mistresses, we ruled over you for 832 years and you did ‘ji huzoor’ to Badshahs: AIMIM UP President Shaukat Ali

Shaukat Ali, the All India Majlis-e-Ittehad-ul Muslimeen (AIMIM) president for Uttar Pradesh, has made derogatory remarks towards Hindus while addressing a gathering in Sambhal in the state. Defending polygamy in Islam, Shaukat Ali said that if Hindus marry more than one woman, they become their mistress, however, this is not the case with Muslims.

Addressing the rally in the state, Shaukat Ali said, “People say we have three marriages. Even if we have two marriages, we give respect to both wives in society, but you (Hindus) marry one and have three mistresses without informing anyone and you neither respect your wife nor the mistress. But if we have two weddings, we keep them with respect and our children’s names are also on the ration card.”

The UP AIMIM State President also spewed venom on the Supreme Court’s ruling in the Hijab controversy. He said, “Hindutva will not decide who will wear what in the country, but the constitution will. Shaukat Ali further said that “the BJP is working to break the country by raising such issues.”

Shaukat Ali said that Muslims have been targeted by the BJP. “Because it is so simple to attack Muslims, issues like as madrassa, mob lynching, waqf, and hijab are being discussed,” Ali said. He claimed that when the BJP is weak, it promotes Muslim-related concerns.

Further spewing venom on Hindus, Ali said, “we ruled on India for 832 for years, and you were forced to say ji hujur by keeping your hands behind yours back in front of our Badshahs”, referring to Muslim rules from Sultans to Mughals in India.

This comes after AIMIM leader Asaduddin Owaisi compared the hijab to a bikini, and asserted that while other women may wear bikinis, Muslim women will not remove their hijab. Asaduddin Owaisi said, “If not hijab, should we wear a bikini? If you want, you can wear it. Why are you bent upon finishing off our religion, culture and traditions like hijab and beard.”

These politicians’ remarks follow after a two-judge bench of the Supreme Court issued a divided ruling on Thursday while hearing petitions challenging a Karnataka High Court verdict that declined to overturn a ban on hijabs in state educational institutions. The Karnataka High Court ruling, however, is not being stayed by the Supreme Court. The issue has now been submitted to Chief Justice of India (CJI) UU Lalit for the appointment of a new bench to listen to the matter.