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From Beawar to Bhilwara: Uncovering the chillingly similar pattern of rape, blackmail, and conversion by the many grooming gangs of Rajasthan

The phrase “grooming gangs” was mainstreamed after multiple rape and sexual abuse incidents involving young girls at the hands of Pakistani Muslim men surfaced in the United Kingdom. Nevertheless, despite the absence of attention from the liberal Western media, the same has been occurring in India for a long time. A slew of similar horrific instances from different parts of Rajasthan came to light, shocking the entire country and leading to protests and agitation in the state, where Muslim men preyed on women and schoolgirls alike, intimidating and even pressuring them to embrace Islam, seems to be the modus operandi of the accused in these cases.

Rape Jihad in Beawar

The initial information about these instances was revealed on 17th February when Beawar police arrested a group of young Muslim men who kidnapped Hindu girls and subjected them to sexual exploitation and forceful conversion to Islam. The accused were identified as Rehan Mohammad (20), Sohail Mansuri (19), Lukman (20), Arman Pathan (19), Sahil Qureshi (19) and two juveniles.

Hindu girls were taught namaz, and Roza and told to recite the Kalma (Islamic profession of faith) by them. They pressured the victims to change their religion, keep Roza (Islamic fast), perform namaz and even wear burqas. Protection of Children from Sexual Offences (POCSO) Act along with other pertinent laws have now been invoked to charge them.

They stalked girls who were in the tenth grade at a school in Bijainagar, Beawar and took them to hotels and cafes. They would then sexually assault the girls after establishing contacts on their mobile phones, record the heinous act and take obscene photos and videos which were later used to carry on the violations. They also provided the victims with small cell phones. Sohail Mansuri, one of the offenders, handed over the same to a girl to talk to her. He often threatened her and even pushed her to introduce her friends to Riyan, Javed and Arman who were his pals.

She was forced to don a burqa by Sohail, who also instructed her to observe during Ramadan. According to reports, he indoctrinated her into it. He put pressure on her by slicing her hand with a blade. According to the victims, the men would arrive to take them away on brand-new automobiles and motorcycles, including Bullets. “They once told me that a Brahmin girl would fetch ₹20 lakh if sold, and you (a Dalit) would get ₹10 lakh,” a victim stated. The girls mentioned that they were compelled to bring in other girls and were regularly threatened with graphic images and films.

A cell phone was discovered with one of the girls, which led to the discovery of the startling occurrence. One of the culprits reacted to the call from a girl’s family with threats and insults. The whole truth was unveiled when they hurried to the police station and lodged a complaint. However, the probe uncovered that several girls had been the victims of multiple Muslim men. They were also made to steal money from their homes and suffered through extortion. According to a victim, she was under pressure from the “Muslim gang” to visit the mosques and maulvis in the area.

On 16th February, the family members of three girls approached the Bijayanagar police station. Three different cases were then filed and an investigation was started which revealed the entire scope of the crime.

“When we inquired from our daughters, we came to know that there is a gang, which includes Sohail Mansuri, Soheb, Arman, Sahil, Luqman, and 10-15 other boys. They also took photos and videos of underage girls besides our daughters which were then used to blackmail them. The victims were also given false promises of erasing the objectionable material if they introduced them to other girls,” they conveyed.

The family members further informed, “The accused threatened and pushed the girls to meet with them. They are trapping our daughters in their net. They are luring them by offering small toys and mobiles. The same is happening with other girls in the area as well. They forced them to go to cafes and wear clothes of their choice. We learned that the girls were forced to introduce each other’s friends for physical exploitation by the accused when we spoke with our daughters.”

The complainants added, “They were also threatened with murder if they didn’t comply. We discovered that the girls had identical phones when we got in touch with the families of their friends. Likewise, they have experienced similar ordeal.”

On 23rd February, the police in Bijaynagar captured former councillor Hakim Qureshi in connection with the case, indicating that multiple Muslim groups were involved in this gang. He was reportedly aiding other accused and ended up on a five-day police remand after he was brought before a judge of the POCSO court in Kotda that same day. He was subsequently moved to judicial custody until 11th March. Three juveniles have been apprehended and ten others have been put under arrest in the Beawar case, thus far.

The situation is reminiscent of the 1992 Ajmer rape case, in which Muslim men from influential families attacked and sexually defiled Hindu girls in Ajmer.

Another terrifying tale of rape and blackmail, this time in Rajasthan’s Bhilwara

The methods employed by Muslim rape gangs appear to be consistent, as evidenced by various occurrences around the globe and another alarming incident of gang rape and blackmail in the Bhilwara district further underscored the same. Ashraf Ali alias Ashraf Lala (22), Sanvir Mohammad Nilgar (23), Shahrukh Khan alias Bablu Rangrez (24), Khalid alias Dulha (25), Amir Khan Pathan (31), Soyabnoor Mohammad Mansuri alias Soyam (22) and Faizan Ghori Mansuri have been nabbed by the authorities regarding the matter.

The authorities are currently interrogating the suspects while efforts are ongoing to apprehend others involved. On March 2, a woman approached the police station to complain, stating that in March of the previous year, she had visited a café at Badla Chauraha to meet a friend named Ashraf Ali. According to Station House Officer (SHO) Gajendra Singh Naruka, Ashraf Ali and his associate Bablu were already present when she arrived.

The victim stated that Bablu offered her a cup of coffee laced with sedatives, causing her to lose consciousness after consuming it. Subsequently, Ali allegedly took her to a room inside the café, where he sexually assaulted her while his accomplice stood guard at the entrance. Ali also captured explicit photos and videos, which he later used to blackmail and repeatedly exploit her. Much like the incidents in Beawar, Ali’s associates, Shoaib and Amir, intimidated her and coerced her into introducing them to other women. The accused also forcibly accessed her social media accounts.

Additionally, on January 1, a man named Sanvir summoned her to the café, where he engaged in inappropriate sexual behaviour. Later, on March 1, another man named Amir called her to Shivaji Park. Upon her arrival, he harassed and pressured her to introduce him to other women. Her loud protests attracted a crowd, prompting her to escape. She managed to return home and confided in her family about her ordeal.

Muslim grooming gangs in India

From the notorious 1992 Ajmer rape case, in which more than 100 Hindu girls were victimized by a Muslim gang led by Farooq Chishti and Nafees Chishti, members of the Khadim families associated with the Ajmer Sharif Dargah to the multiple cases of conversion of Hindu women to Islam, in the name of marriage particularly from Kanpur’s Juhi Colony in Uttar Pradesh, in 2020 reveal that despite differing circumstances and places, the underlying tactics, intentions and ideologies of the offenders remain unchanged.

The unending cases of love jihad across India, resulting in the torture and fatalities of Hindu woman also stand as another testament to the same. The Kerala Catholic Bishops’ Council, the Syro Malabar Church and numerous other Christian organizations expressed grave concern in 2020 over the rising number of such incidents in Kerala.

The Christian organizations echoed the worries of Hindu groups which stated that there are forces active in Kerala that target young women, brainwash them under the guise of “religious studies,” convert them to Islam by force and then send them off to work as sex slaves for ISIS (Islamic State of Iraq and Syria).

Muslim men essentially victimize non-Muslims, particularly, Hindu women and girls in one way or another. If they are not coerced or manipulated under the guise of love or friendship, more severe tools including rape, sexual assault and violence as well as blackmail are employed to create fear by these men. 

Of course, their ultimate objective is to persuade or terrorize their victims into abandoning their faith and becoming Muslims along with using them as sexual objects for their exploitation. This also has been noted in several incidents, including those in Beawar and Bhilwara, two distinct locations with disparate victims and accused. These rape jihadis used everything from persuasion, threats to blackmail in an attempt to convert the Hindu women while also raping and torturing them. Their methods have been the same regardless of the victim, the location, or the year and even decade.

Adani Foundation at Mundra celebrates women empowerment, honours 1,000 ‘Lakhpati Didis’ ahead of International Women’s Day

Ahead of International Women’s Day on March 8, 2025, the Adani Foundation honoured over 1,000 ‘Lakhpati Didis’ at an event in Mundra, Kutch, Gujarat. Committed to women’s empowerment, the Foundation has been fostering skill development, entrepreneurship, and financial independence across communities.

Reaffirming its focus on gender inclusivity, the Foundation also celebrated 614 women working at Adani Solar, having played a key role in mobilizing and guiding them into roles across engineering, HR, manufacturing, and production. Additionally, it has supported over 850 women to become self-reliant entrepreneurs.

Ms. Manisha Chandra (IAS), Commissioner of Rural Development & Secretary to the Government of Gujarat, lauded the initiative in a video message, calling it a significant step toward breaking stereotypes and uplifting women at the grassroots level. The event was attended by Ms. Ami Shah, Director, of Adani Public School, Mundra, among other dignitaries.

Ms. Pankti Shah, CSR Head, Gujarat, Adani Foundation, emphasised the role of families, communities, and corporations in advancing gender equality. Adani Solar has reinforced this commitment by ensuring a safe and inclusive workplace, offering facilities such as locker rooms, canteens, pink toilets, and secure transportation.

For nearly three decades, the Adani Foundation has championed women’s empowerment through its Butterfly Effect framework, addressing women’s needs across life stages. Focused on education, healthcare, sustainable livelihoods, and entrepreneurship, the Foundation has positively impacted over two million women and girls.

Founded in 1996, the Adani Foundation is dedicated to social development, working across education, health, sustainable livelihoods, climate action, and community development. It currently operates in 6,769 villages across 19 states, benefiting 9.1 million people.

Leftist goons fight clash with TMC at Jadavpur university, ABVP and BJYM join hands to fight both of them: What happened

In a show of remarkable mutual synchronisation, the BJP’s youth wing BJYM and the RSS’ students’ wing ABVP stole the limelight in the ongoing Jadavpur University slugfest initiated by the students’ wings of the Left and TMC.

The ongoing agitation started when the SFI and ultra–left Naxal outfits tried to disrupt a program of the TMC government’s Education Minister Bratya Basu inside the Jadavpur University campus. Professors were heckled, and a student nearly came under the wheels of the minister’s car while he was struggling to escape the heckling. The minister and several professors were injured in the clash.

As a result, TMC Ministers, MPs, and Councillors threatened to barge into the Jadavpur University campus. But the Left and ultra-Left student organisations responded with a students’ strike in protest on Monday despite the ongoing 10+2 Board exams in the state. However, ordinary students didn’t respond, and all schools and colleges operated with full strength as usual, despite attempts by the Left to disrupt.

The TMC also didn’t go ahead with the planned protests and restricted themselves to mere press bytes. However, in a surprise move, BJYM and ABVP members appeared at the university to protest against the left groups. As the Board exam hours were over and the students reached home on Monday, the BJP’s Yuva Morcha activists started assembling on the other side of a bridge connecting the South Kolkata with Jadavpur.

Led by their state president Dr Indranil Khan, a former ABVP leader, a massive rally started heading towards the Jadavpur University. While Kolkata Police intersected them a hundred metres away from the University gate and got into a verbal altercation with the leadership, another group of students belonging to ABVP and BJYM reached Gate No 4 of Jadavpur University. They removed all the red flags and hoisted the saffron flag atop the University Gate.

Around 100 members of ABVP and BJYM barged into the campus, raising slogans against SFI and other left groups, and tore down the posters supporting the strike called by the leftists. Some SFI and AIDSO members appeared and led to a small scuffle, but the leftist group retreated before the clash escalated.

The police also arrived and prevented any further clashes between the two sides. The ABVP-BJYM group shouted slogans saying they will ‘liberate’ the JU campus from the ultra-left radicals and will ensure restoration of normal academic functioning of the university.

“We will not allow SFI to continue its hegemony in JU through intimidation. Our members are also students. They have the right to participate in the democratic movement,” an ABVP leader said.

Notably, despite having the police and administration to their side since the last 14 years, the TMCP has still been unable to hoist their flag at the Jadavpur University. Much of this has been attributed to Chief Minister Mamata Banerjee’s reluctance to tackle the ultra-Leftists due to her political compulsions, despite multiple incidents of anti-national slogans and activities over the last decade.

Many of the Left and ultra-Left student leaders, who fight to keep TMC away from Jadavpur, actually campaigned for Mamata Banerjee in 2021 Assembly elections and are expected to campaign for her again in the upcoming assembly elections in 2026.

However, now that Left student groups have started attacking the TMC, the BJYM and ABVP have joined hands to fight off both the Left and TMC and establish their credibility amongst the young minds.

Gujarat: Two Muslim groups Al Addis and Shias clash near mosque in Ahmedabad over calling for Azan first in the month of Ramzan

Ever since the month of Ramzan began this year, several videos of different castes of Muslims clashing with each other have surfaced on social media. For the last two days, a video of two factions of Muslims clashing near a mosque in Gujarat’s Ahmedabad has gone viral on social media. In the video, the two sides were also seen pelting stones at each other.

When OpIndia received this video, we tried to trace its source and ascertain its authenticity and timing. We also contacted Ahmedabad Police to obtain information about the video and if any action has been taken in the matter.

The police said that the video is from 2nd March 2025 and was recorded when two caste groups of the Muslim community, Al Addis and Shia resorted to violence after a dispute arose over performing Azan first in the Ahmadi and Bismillah mosques.

“On the evening of 02/03/2025 at 6:30 PM, a clash occurred in the Shahpur Police Station area between the Al Adis and Shia communities over the issue of performing the Azan first, between the Ahmadi and Bismillah Mosques. Later, both groups internally resolved the matter,” Ahmedabad Police told OpIndia.

The police further said that later a settlement was reached between the two. According to the information provided by the Ahmedabad police, the authenticity of this video and its being from Ahmedabad was proven to be correct. It was also revealed that it was from the month of Ramzan.

Tension grips Delhi’s Brahmpuri over mosque expansion near Shiv Temple, Hindu families put up ‘house for sale’ posters: All you need to know

On 3rd March, tension gripped northeast Delhi’s Seelampur area after a dispute over the expansion of a mosque in lane number 12 of Brahmpuri. Reportedly, the residents of the area complained with the police, stating that there was an incident of stone pelting on the intervening night of 2nd and 3rd March. Fearing communal clashes, over a dozen Hindu families have put up “house for sale” posters, particularly around the nearby Shiv Mandir, which stands only 10 steps away from the mosque.

Fear grips Hindu residents

Speaking to the media, 60-year-old Radha Verma, a resident of the area, said, “I remember when riots broke out here. My daughter-in-law was pregnant, and we lived in fear. No one should have to live like this. The mosque expansion may seem like a minor issue, but in an area where tensions escalate quickly, we feel the safest option is to sell our house and leave as soon as possible.”

Another resident, Pandit Shankar, echoed similar sentiments. He said, “We have lived here for years, but we do not want to take any risks.”

Residents like 40-year-old Sushila expressed worries about the impact of the mosque expansion on the already congested lanes. She said, “These lanes are already very narrow, and the mosque expansion will only add to the dispute.”

However, Muslims in the lane have defended the expansion. They claimed that the Muslim residents had pooled funds to buy the adjacent land as the mosque was too small for them. “Many people are forced to pray on the streets,” they claimed.

Locals told Jagran that two 75-square-yard plots in lane number 12 were merged to expand the mosque in lane number 13. Locals have argued that during festivals, crowds will gather, which will create problems for the residents of both communities. They further alleged that the expansion of the mosque is being deliberately carried out to pressure members of the Hindu community to leave the area. They also accused young Muslim men of hurling abuses, creating disturbances at night, and pelting stones at the homes of Hindu families.

Police on high alert, construction halted

The construction work initially began in November 2023. However, following complaints from residents, the construction was halted. Then, in November 2024, local Muslims obtained permission from the MCD for the expansion, after which construction work restarted in February 2025. On 13th February, residents of the area lodged a complaint alleging illegal construction. The police stated that the mosque committee had obtained the required permissions. However, the residents opposed the construction of the new entry gate.

On 18th February, the MCD issued a notice and halted the construction once again. According to a Jagran report, the show-cause notice issued by the MCD clearly states that the map was approved by concealing facts. It further stated that the map was approved under the residential category.

Furthermore, revenue records show that six donors from the Muslim community donated the land for the mosque to the Al Matin Welfare Society in April 2024. The president of this society is Abdul Matin, who resides in Nizamuddin West.

When the police received a complaint of stone pelting, an investigation was launched. The police stated that they did not find any evidence of stone pelting in the available CCTV footage. The Assistant Commissioner of Police (ACP) and the Station House Officer (SHO) visited the area to speak to residents. No formal complaint has been filed as of now.

Authorities are closely monitoring the situation. On 4th March, the police barricaded the area between 10 AM and 3 PM and temporarily restricted access to the lane. Once the situation came under control, the barricades were removed.

All-party meeting led by Stalin rejects delimitation, demands status quo for 3 decades, says delimitation, if necessary, be based on 1971 census

Tamil Nadu Chief Minister headed an all-party meeting in Chennai on Wednesday (5th March) to discuss issues like ‘Hindi imposition’ and ‘delimitation’. The meeting unanimously rejected the delimitation of Parliamentary constituencies expected to take place in 2026. A resolution passed in the meeting denouncing the delimitation said that it would threaten the federal structure of the country.

Among others, the meeting was attended by Dravida Munnetra Kazhagam (DMK), All India Dravida Munnetra Kazhagam (AIDMK), Congress, Viduthalai Chiruthaigal Katchi, Tamilaga Vetri Kazhgam and the Communist parties. BJP, Naam Tamilar Katchi and Tamil Mahila Congress boycotted the meeting. The parties in the meeting said that delimitation would result in reduced representation of Tamil Nadu and other southern states as the states have controlled their population through family planning measures. They said that the southern states should not be penalised for successfully controlling their population. “It is entirely unjustifiable to reduce Parliamentary representation of Tamil Nadu and other south Indian states solely because they have proactively implemented population control measures in the national interest,” the resolution read.

Addressing the meeting, Stalin said that the status quo should continue for a minimum of three decades. He said that Tamil Nadu has 39 representatives in the Parliament and still the central government does not consider them. He added that if delimitation is implemented the seats of Tamil Nadu in the Parliament will reduce. “A delimitation exercise will only make matters worse,” he said. Stalin said that delimitation if implemented, should be based on the 1971 census. Two days ago, the Tamil Nadu Chief Minister urged Tamil people to have children immediately, so that they can counter the impact of the population-based delimitation exercise next year.

Opposing the delimitation, actor and the Makkal Nidhi Maiam party chief Kamal Hassan said that the delimitation exercise was not required as the country has progressed even with the existing number of MPs. He added that if the central government wants to increase representation, it should increase seats in state assemblies.

Stalin alleges Hindi Imposition

Referring to the Sengol that was installed by the central government in the Parliament to honour the Tamil culture, Stalin accused the central government of indulging in symbolism and not taking concrete measures for the Tamil language. Stalin called Sanskrit a dead language and asked the central government to allot more funds to Tamil language rather than Hindi or Sanskrit.”Rather than installing Sengol in Parliament, uninstall Hindi from Union government offices in Tamil Nadu. Instead of hollow praise, make Tamil an official language on par with Hindi and allot more funds for Tamil than a dead language like Sanskrit,” Stalin wrote on X.

Meanwhile, the Tamil Nadu BJP has started a door-to-door signature campaign in favour of the three-language formula under the National Education Policy (NEP).

The DMK has maintained its stand of rejecting Hindi as a medium of instruction in schools under the NEP and adhering to its two-language policy which includes Tamil and English. The party often refers to the anti-Hindi agitations of 1965 which were spearheaded by the Dravidian movement to resist the imposition of Hindi in the state.

Union Cabinet approves Kedarnath ropeway project, travel time to be reduced from 8-9 hours to 36 minutes

The Union Cabinet, chaired by Prime Minister Narendra Modi, on Wednesday approved the Kedarnath ropeway project. The ropeway, with a total length of 12.9 kilometres, will come up with a monetary outlay of about Rs 4,081 crore.

The ropeway project will be from Sonprayag to Kedarnath.

The project will be developed on Design, Build, Finance, Operate and Transfer (DBFOT) mode at a total capital cost of Rs 4,081.28 crore.

The ropeway is planned to be developed in public-private partnership and will be based on the most advanced Tri-cable Detachable Gondola (3S) technology with a design capacity of 1,800 passengers per hour per direction (PPHPD) carrying 18,000 passengers per day.

The ropeway project will be a boon to the pilgrims visiting Kedarnath as it would provide an environment-friendly, comfortable and fast connectivity and reduce travel time in one direction from about 8 to 9 hours to about 36 minutes.

The ropeway project will also generate substantial employment opportunities during construction and operations as well as in allied tourism industries like hospitality, travel, foods & beverages (F&B) and tourism throughout the year.

The development of ropeway project is a significant step towards fostering balanced socio-economic development, enhancing last – mile connectivity in hilly regions and fostering rapid economic growth.

The journey to the Kedarnath temple is a challenging 16-km uphill trek from Gaurikund and is currently covered on foot or by ponies, palanquins and helicopter.

The proposed ropeway is planned to provide convenience to pilgrims visiting the temple and ensure all-weather connectivity between Sonprayag and Kedarnath.

Kedarnath is one of the 12 sacred Jyotirlingas situated at an elevation of 3,583 m (11968 ft) in the Rudraprayag district of the State of Uttarakhand. The temple is open for pilgrims for about 6 to 7 months in a year from Akshaya Tritiya (April-May) to Diwali (October-November) and is visited by about 20 lakh pilgrims annually during the season.


(This news report is published from a syndicated feed. Except for the headline, the content has not been written or edited by OpIndia staff)

Bengaluru restaurant forced to remove Odia language signage despite prominent Kannada board: How politics over ‘Kannada pride’ is fuelling hooliganism and hatred

The rising menace of linguistic and regional chauvinism in Karnataka, especially in Bengaluru, has reached a point of absurdity that defies reason and decency. Days after a Bengaluru Police official allegedly disconnected the call by a Spanish man stuck in a burglary situation at his home, over not speaking Kannada, the self-proclaimed ‘language warriors’ recently threatened a restaurateur to remove the signboard of his Odia restaurant “Delicious Pakhal” near Bileshivale village in Bengaluru. This came despite the fact that the Odia restaurant already has a prominently displayed Kannada signboard.

In the viral video, a Kannada language goon arrived in a car and started questioning a staff member from of the Odia restaurant in Kannada over why they had put up nameboards in Odia language.

To this, the restaurant staffer, though seemingly taken aback, humbly responded, “This eatery follows Odisha style(food). The board is for Odia people, as 90% of the food served here caters to them. That’s why we have put up the nameplate.” It is notable here that the staffer was responding to the language chauvinist in Kannada, not in Odia or English or Hindi.

Despite this, the man issues a warning to the Odia restaurant owner asking him to remove the Odia language board and that he would come back in a week to check. The Kannada language goon asserted that in Karnataka, the Kannada language and Kannada people should get first priority.

“In Karnataka, our first priority should be Kannada people. Have you seen other states allowing boards in our language? That language is not allowed here. Remove it. I will come back in a week,” he told the restaurant owner in an authoritative tone.

The Odia restaurant’s owner had respected the local rules and displayed the restaurant’s name in the Kannada language prominently alongside a signboard in Odia, however, that was not enough for the self-appointed protector of the Kannada language. He targeted the Odia script, a clear nod to the owner’s heritage and clientele as if the mere presence of a nameboard in Odia language would threaten the existence of the Kannada language’s identity. This is not Kannada pride but intimidation and hooliganism dressed up as a principle.

The incident has sparked outrage among not only Odia people but from people across the country including many Kannadigas. Taking to social media, several people questioned who gave the Kannadiga man seen in the video the authority to decide language priorities for others. Many also raised concerns over how such linguistic chauvinism and hooliganism are tarnishing the image of Bengaluru and Karnataka.

“As a proud Kannadiga, I just want to ask—who gave him the authority to decide which language is needed or not?” a Kannada-speaking social media user said.

Another one said, “Hooligans are spoiling Karnataka’s image. Police and Govt have become mute spectators.”

“This is ridiculous. They come in some car, dictate terms? Not government… So gundas. The requirement is Kannada has to be there, which is first on the board. If they put an Odisja board for those who come here from Odisha but don’t know Hindi or Kannada, what’s the issue??” another X user wrote.

One X user wrote, “The restaurant has a Kannada signboard, and the chef speaks Kannada with all humility. The Odia signboard is just for marketing because they serve Odia cuisine. Still, why the issue? This kind of rowdy behaviour needs to stop.”

Restaurant removes Odia signboard

As expected, the Odia restaurant was forced to remove the name board in the Odia language and now only the Kannada and English name boards of the restaurant are displayed. The Odia restaurateur had to capitulate to Kannada chauvinism. Despite already having placed signboards in Kannada and English, the Odia restaurant was coerced into erasing a piece of its identity because somehow the language goons masquerading as ‘activists’ could not stomach coexistence.

This, however, is not a victory of Kannada pride rather it is an opprobrious display of intolerance winning out over reason demonstrating that respecting someone else’s language without disregarding their own language is not enough when language fanatics call the shots. This is yet another blow to the cosmopolitan spirit of Bengaluru, which is, unfortunately, becoming narrower and meaner due to the growing hooliganism of language goons emboldened by spineless politics and the inaction of authorities.

This linguistic fanaticism is being fuelled by politics. The language row in Karnataka has been simmering for years, with signboard disputes, hooliganism over Hindi signages in the Bengaluru metro in 2017 even though it was perfectly legal to use Hindi signages alongside Kannada and English, and private businesses caught in the crossfire. The fringe groups like Karnataka Rakshana Vedike and political parties like Congress have seized on ‘Kannada pride’ theatrics as a cheap vote-grabbing gimmick, magnifying it into a divisive us-versus-them narrative. This “us versus them” narrative based on language is also being widely pushed by the DMK government in Tamil Nadu under the pretext of opposing ‘Hindi imposition’.

The Congress government’s own mandate 60:40 Kannada-English (or any other language) set a tone, but when its enforcement was left to street-level goons, the prevalence of threats, anarchy and even violence came across as unsurprising. In 2023, shops were vandalised, and English and Hindi signboards were damaged by those brandishing the red-yellow Kannada flag, for supposedly not prioritising Kannada enough. Even compliance does not shield one from harassment as seen in the case of the Odia restaurant in Bengaluru forced to remove the Odia signboard. It has become a spiral of escalation wherein legitimate cultural and linguistic advocacy has been hijacked by goondaism.

Back in December 2023, the pro-Kannada groups held demonstrations at the famous Chikpet market in Bengaluru, heckling and targeting Marwari shop owners because their establishments carried signage with English in bold letters and Kannada in small font. Following this, the Bruhat Bengaluru Mahanagara Palike (BBMP) issued a directive mandating that business establishments must use 60% Kannada on their signboards while giving them a deadline of 15 days, failing which their license would be cancelled.

Just months prior to this, Karnataka Chief Minister and Congress stalwart Siddaramaiah had ‘warned’ that everyone residing in the state must learn the Kannada language, claiming that everyone living in Karnataka is a “Kannadiga”.

In May 2023, just before the state assembly elections, Congress and other opposition leaders spread mass hysteria that ‘outside’ companies (non-Karnataka-based) will trample the local businesses, which could lead to ‘cultural, political, lingual, and economic subjugation’. OpIndia earlier reported how Congress used the Amul-Nandini controversy to whip up regionalism and linguistic chauvinism by framing non-Kanadigas as outsiders, potential usurpers and cultural imperialists.

Not to forget, Congress leader Siddaramaiah had even appealed to the Kannadigas to boycott the Amul brand as it was not “based in the state.” The Congress party did not even spare labels on FMCG products, particularly Dahi/curd. In July 2024, the Congress government attempted to pander to the ‘Kannadiga first’ enthusiasts and proposed 100% reservation for Kannadigas in Category C and D jobs in all private industries in the state only to backtrack after outrage. Even recently, Karnataka Congress MLA Ravikumar Gowda Ganiga has stated that actress Rashmika Mandanna has disregarded Kannada and maybe she should be ‘taught a lesson’. 

The political support by parties like Congress that thrive on appeasement politics and populist policies has intensified polarising sentiments and emboldened the so-called defenders of Kannada pride. In September 2024, a Bengaluru auto driver named Muthuraj who was arrested on the evening of 5th September for abusing and slapping a woman passenger for making him wait and then cancel the ride due to a change in plans was seen gaining sympathy from a section of people. Unsurprisingly, the language chauvinist auto driver received immense support and appreciation from fellow linguistic fanatics who somehow have no problem with Urdu but only with Hindi, English, Odia and other languages.

Taking pride in one’s language is not wrong, and people coming to a state or country learning the language of the land is a good gesture, however, imposing one’s language on another, forcing businesses not to put up signboards in their native languages alongside state language is not only unjustified and illegal but also counterproductive. Bengaluru once a beacon of cosmopolitanism, thrives because of its diversity not in spite of it. Harassing an Odia restaurateur or anyone else over a multilingual signboard does not protect Kannada or elevate Kannada pride, rather, it circulates a negative, hostile image of the city.

The Odias living in Bengaluru earn their livelihoods in Karnataka, pay taxes there, send their children to schools where the Kannada language is taught and contribute to Karnataka’s economy to the best of their abilities. Such open hostility, despite the adherence to local rules, portrays nothing but hate.

For genuine promotion of Kannada, funding Kannada medium schools, celebrating Kannada literature, culture, and even incentivising learning would be more effective and positive ways than this strong-arm tactics that only breeds resentment and widens the linguistic and cultural divides. While political parties may thrive on backing such division and hooliganism, in the end, it is the common people, both Kannadiga and non-Kannadigas who pay the price. This disgraceful power play masquerading as linguistic chauvinism needs to stop.

Biju Patnaik birth anniversary: Read why Odisha’s former CM was awarded Indonesia’s highest honour, ‘Bhoomi Putra’, and their honorary citizenship

Two times Odisha Chief Minister, aviator, entrepreneur and freedom fighter Bijayanda Patnaik was born on this day (5th March) in 1916. On his birth anniversary, Prime Minister Modi recalled his contribution towards the development of Odisha and his commitment to democratic ideals which is evident from the fact that he was among the leaders who opposed the Emergency and was jailed for it.

Patnaik’s early life and education

Biju Patnaik was born into a well-off family in Cuttack, Odisha. His father Laxminarayan Patnaik was the Dewan of a Zamindari Estate in Orissa province. Despite working in the colonial administration, Laxminarayan Patnaik was deeply involved in the freedom struggle which was inherited by Biju Patnaik. Biju Patnaik went to Ravenshaw College in Odisha but dropped out to pursue his interest in aviation. He trained as a pilot at the Aeronautic Training Institute of India and Delhi Flying Club and initially flew with private airlines. However, at the beginning of WWII, he joined the Royal Indian Air Force in 1936 and went on to become the head of the Air Transport Command.

An obituary published in the Independent on May 1, 1997, described how Patnaik rescued several British families in Rangoon WWII. “As an officer in the Royal Indian Air Force in the early 1940s, Patnaik flew innumerable sorties to rescue British families fleeing the Japanese advance on Rangoon, the capital of Burma. He also dropped arms and supplies to Chinese troops fighting the Japanese and later to the Soviet army struggling against Hitler’s onslaught near Stalingrad. Two years ago, on the 50th anniversary of the end of the war, Patnaik was honoured by the Russians for his help,” the obituary stated.

A Royal Airline pilot and a freedom fighter

Biju Patnaik was deeply inspired by Mahatma Gandhi and his passive resistance to British rule. Even though he was part of the Royal Indian Air Force, he supported the freedom struggle. He used to ferry freedom fighters to secret meetings. He sheltered prominent leaders like Jaya Prakash Narayan, Ram Manohar Lohiya and Aruna Asaf Ali. While rescuing British families from Yangon, he used to drop leaflets supporting Subhash Chandra Bose’s Indian National Army. He was arrested and jailed on January 13, 1943, after the British found out about his activities. On being released, he joined a private airline Indian National Airways, set up by industrialist Raymond Eustace Grant Govan. He continued to be involved in the freedom struggle while working in the airline. An Intelligence Bureau note dated 29 September 1945 stated that Biju Patnaik ‘misused’ his position as a pilot to fly Ram Manohar Lohiya, who was underground at that time, from Delhi to Kolkata.

‘Bhoomi Putra’ Biju Patnaik and his daring rescue operation

After Japan officially surrendered during WWII, it withdrew its forces from the countries it had occupied in Southeast Asia including Indonesia. On August 17, 1945, Indonesia declared independence and elected Sukarno as President and Sutan Sjahrir as Prime Minister. However, the Dutch who had colonised Indonesia before WWII, did not accept Indonesia’s independence and started a military aggression which was temporarily resisted by the British armies. But soon the British armies withdrew and offered to mediate which was rejected by the Dutch and military hostilities followed.

At that time Indian Prime Minister Jawaharlal Nehru directed Biju Patnaik to fly to Java and rescue the Indonesian Vice President and the Prime Minister. Patnaik flew in a Dakota aircraft and rescued Indonesian Vice President Mohammad Hatta and Prime Minister Sutan Sjahrir on July 21, 1947. The Dutch threatened to shoot down his aircraft but Patnaik replied that if his aircraft was shot down, no Dutch aircraft would be able to fly across Indian skies. The iconic Dakota aircraft is now installed at the Biju Patnaik International Airport in Bhubaneswar in memory of Patnaik. In 1947, he established the Kalinga Airlines and bought a fleet of Dakotas. Kalinga Airlines was merged with Indian Airlines in 1953.

After his daring act of rescuing the Indonesian leaders, Biju Patnaik became an icon in Indonesia and a dear friend to President Sukarno. The Indonesian government offered him a piece of forest land and a palatial building as a token of gratitude which he politely declined. To honour Patnaik’s unwavering courage in the face of danger, the Indonesian government conferred on him the country’s highest award ‘Bhoomi Putra’ (Bintang Jasa Utama) and honorary citizenship in 1995 during the celebration of Indonesia’s 50th Independence Day. The award is rarely conferred on a foreigner. Patnaik’s friendship with President Sukarno was so deep that Patnaik even named his daughter Megawati Sukarnoputri who became the country’s first and the only female President to date.

Biju Patnaik remained active in national politics and served as the Chief Minister of Odisha twice-initially during 1961-63 and later during 1990-95.

‘Send him to UP, we will treat him’: Yogi Adityanath on Abu Azmi over comments praising Aurangzeb, the SP MLA suspended from Maharashtra assembly

Uttar Pradesh chief minister Yogi Adityanath came down heavily on Maharashtra MLA and Samajwadi Party (SP) leader Abu Azmi for praising Mughal tyrant Aurangzeb. The BJP leader asked SP to remove him from the party and send him to UP, saying ‘we will treat him’. Yogi made the comments in his speech in the assembly on Wednesday.

The CM said that the Samajwadi Party is considering Aurangzeb as an ideal. He said that even Aurangzeb’s father Shah Jahan had criticised him in him autobiography. ‘He imprisoned his father in Agra fort, harassed him for every drop of water, and if these people take pride on him, they should at least read the biography of Shah Jahan,’ the CM said.

He added that those who behave like Aurangzeb are proud of Aurangzeb, saying the Samajwadi Party must answer if such a person is their ideal. “The Samajwadi Party must answer for this. Does the party consider a ruthless, fanatical, and cruel ruler—who came to oppress India and attack its faith—as its ideal?” he said.

Yogi Adityanath told the SP leaders in the house, “Expel that ‘kambakht’ from the party and send him to Uttar Pradesh once, we will treat him ourselves.” He further asked, “Should he have the right to live in India? Why is the Samajwadi Party not expelling Abu Azmi?”

Abu Azmi was suspended from the Maharashtra Assembly on Wednesday over his controversial remark on Mughal tyrant Aurangzeb. He has been suspended till the end of Maharashtra’s ongoing budget session.

In an interview last week, Azmi had claimed that India flourished under Aurangzeb’s reign. He said Aurangzeb should not be viewed simply as a cruel ruler, but rather as a great administrator who also built temples. He had claimed said that during Aurangzeb’s reign, India’s border reached Afghanistan and Burma. Abu Azmi had said, “Aurangzeb got several temples built. In Varanasi, he saved a Hindu girl child from a priest who had an evil eye on her. He had the priest trampled by elephants.”

Azmi further said that he does not believe that the battle between Chhatrapati Sambhaji Maharaj and Aurangzeb was not about religion, saying that it was a political battle.

Maharashtra Samajwadi Party chief has apologised for his remark, but also justified the statement saying Azmi only said what the historians and the writers have already said. FIRs have been registered against Azmi for hurting religious sentiments and defamation under the BNS.